COLLECTED POEMS




by


Bartolomé Alberti


© 2008 literary estate of Bart Alberti

The Motto:
``Deraciné refers to those who know more than they care to about things they cannot continue to believe in.''
Japanese photographer Daidō Moriyama quoting Maurice Barrès

TABLE OF CONTENTS


by decade

click on any title below to jump to the poem
or to jump to a point in time

1  THE SEVENTIES

  • 1.1  You, Robert Lowell

  • 1.2  Cézanne's Apples

  • 1.3  At Gertrude's

  • 1.4  The Greek Islands

  • 1.5  Virtue and the City

  • 1.6  In Proust: Combray

  • 1.7  Giacometti

  • 1.8  Grand Meditation

  • 1.9  Paris, France (G. S.), 1940

  • 1.10  The Literature of the USA

  • 1.11  A Vacant Lot in New York City

  • 1.12  Coast Fever

  • 1.13  The Daughters of Helen

  • 1.14  The Library

  • 1.15  For the Duke of Lorraine

  • 1.16  St. Bartholomew's Library

  • 1.17  The City: Seamen's Institute

  • 1.18  Chekoviana

  • 1.19  Sept Leçons sur L'Être

  • 1.20  The Weight

  • 1.21  Patmos: Holderlin

  • 1.22  C. S. S. Pierce

  • 1.23  Courtly Oaths for Tennis

  • 1.24  The Society of the Co-Deceased

  • 1.25  S. K.: The Cloisters

  • 1.26  Gabriel Marcel

  • 1.27  King's Bench Walk

  • 1.28  Valéry-Poulet-Proust

  • 1.29  In Memory of Feeling: F. O. H.

  • 1.30  Watt: S. Beckett

  • 1.31  Substitutions: Proust

  • 1.32  The Study of Robert Lowell

  • 1.33  The American Landscape

  • 1.34  Waiting for Godot

  • 1.35  The Ship of Fools (Sitwell)

  • 1.36  Sir Walter Scott: 17th February 1828

  • 1.37  For Henry Adams, November 1, 1976

  • 1.38  Morte d'Arthur

  • 1.39  Thanksgiving 1976

  • 1.40  City Island

  • 1.41  from Herodiade

  • 1.42  Rockefeller Center: The Skater's Rink

  • 1.43  Solemn Homage to Ezra Pound

  • 1.44  William Yeats (May 9, 1917)

  • 1.45  The Hunters and the Hunted! Sitwell

  • 1.46  From The Rimbaud of Paul Schmidt of Texas

  • 1.47  A Birthday Poem

  • 1.48  A Symphony for Proust

  • 1.49  The Harbor of the Port of New York

  • 1.50  The Virgin of Thomas Eliot

  • 1.51  Tansonville (Proust)

  • 1.52  La nouvelle opération

  • 1.53  F. D. Maurice and Company

  • 1.54  The Director of Curaçao

  • 1.55  You, Andromache

  • 1.56  The Reasons of a Guest Which Is The Muses

  • 1.57  Spring 1977

  • 1.58  Virginia Woolf: Sleep is Milk

  • 1.59  Georges Cattoui: Marcel Proust

  • 1.60  The Sentence That Explains

  • 1.61  Providing A Narrative

  • 1.62  The Dover Edition

  • 1.63  Shinnecock Inlet

  • 1.64  The Death of the Moth

  • 1.65  Edgar Lee Masters, (1869-1950)

  • 1.66  Oration and Elegy for Hart Crane

  • 1.67  Horatio Nelson in the Mountains

  • 1.68  Laura Riding

  • 1.69  The Fields of May

  • 1.70  The Ronsard of Passaic, N. J.

  • 1.71  James Ensor Views the Bust of Frank O'Hara

  • 1.72  Spanish Landscape

  • 1.73  The American Poet: Frank O'Hara

  • 1.74  The American Poet: El Hombre Esencial

  • 1.75  The Song of the Gravel

  • 1.76  The Conquest of the Air

  • 1.77  The Book of London

  • 1.78  Forwarding Fees

  • 1.79  The Symbol in the Thimble

  • 1.80  July 4, 1977

  • 1.81  Speedboat

  • 1.82  Ibiza, 1970

  • 1.83  Virginia Woolf

  • 1.84  A Promise of An Annuity

  • 1.85  For Céline and for Melville

  • 1.86  Eutrope, or, The Poet

  • 1.87  Oekomon, or, The Steward

  • 1.88  Consistoires Brahmaniques

  • 1.89  Cosmomediumnique , or Aux Rencontres des Philosophes , or, Plus One

  • 1.90  D'un château l'autre (Céline)

  • 1.91  The Great War

  • 1.92  Two Songs for William Blake

  • 1.93  The Old Dominion

  • 1.94  The Poems of Marsden Hartley

  • 1.95  Ode to the Narrows

  • 1.96  Les Entretiens de Rapallo

  • 1.97  The Jewelers' Death

  • 1.98  The House of the Dead

  • 1.99  This is Called a Session

  • 1.100  The Infancy and Much After

  • 1.101  November 4, 1977

  • 1.102  Words, Gerard (Malanga)

  • 1.103  For the Anticipations of the Death

  • 1.104  The Geese of Pure Being

  • 1.105  The Symphony of the Late Simone Weil

  • 1.106  The Flowering Chestnut

  • 1.107  from Kafka's Diaries, 1911

  • 1.108  Taking A Cruise

  • 1.109  (Untitled, February 27, 1981)

  • 1.110  Explaining It

  • 1.111  Our Friendly Hegel
  • 2  THE EIGHTIES

  • 2.1  The Eye and the Gaze

  • 2.2  The Icon of the Deceased

  • 2.3  The Play of Light

  • 2.4  Hymn to Freud

  • 2.5  La Bougie Nouvelle

  • 2.6  The Encounter

  • 2.7  The Advent of Christmas, 1983

  • 2.8  The Gaze of Orpheus

  • 2.9  After Mallarmé

  • 2.10  Vladimir Nabokov

  • 2.11  The Spirit Trap

  • 2.12  IMPASSIONED...!

  • 2.13  To Naples (Sitwell)

  • 2.14  No Exit! The Gruesome Twosome

  • 2.15  The Hero of the Towpath

  • 2.16  For Neeli

  • 2.17  The Way of Japan

  • 2.18  Invitation to Coxcombs

  • 2.19  News of Shipping

    3  THE NINETIES

  • 3.1  The Body in Pain

  • 3.2  The Martial Arts

  • 3.3  Nino Longobardi

  • 3.4  To The Full Moon

  • 3.5  A Second Notebook

  • 3.6  You, John Milton

  • 3.7  Aquiline

  • 3.8  Leonine

  • 3.9  Ursine

  • 3.10  Lupine

  • 3.11  Vulpine

  • 3.12  Strigine (Owl-Like)

  • 3.13  The Burning of Moscow

  • 3.14  The Regatta

  • 3.15  Feline

  • 3.16  Canine

  • 3.17  Asinine

  • 3.18  Peregrine

  • 3.19  Piscine

  • 3.20  Porcine

  • 3.21  Columbine

  • 3.22  Passerine

  • 3.23  The Wages of Fear

  • 3.24  Half Moon Street

  • 3.25  The Glimmering of the Limner

  • 3.26  Constable (b. 1776)

  • 3.27  Gericault: The Flying Gallop

  • 3.28  Note that: Turner

  • 3.29  Or, the Line Dancety

  • 3.30  The Loves of a Cricket (Courbet)

  • 3.31  A Parody Poem, 1848-1991.

  • 3.32  The Commune, 1871

  • 3.33  The Dead Man's Calvary

  • 3.34  You, Martin Luther

  • 3.35  Horses and The Ranch

  • 3.36  The Master of the Zen Garden

  • 3.37  The Visit of the Master

  • 3.38  The Romantic Rebel

  • 3.39  Sonya, Moscow, 1916

  • 3.40  To Erato, e.g. , Edgar Poe

  • 3.41  The Return to the Origin

  • 3.42  Memorial Day

  • 3.43  Poem to a Child

  • 3.44  One Poem Today

  • 3.45  War and Peace

  • 3.46  Homeric

  • 3.47  The Conspiracy of Champions

  • 3.48  Heraclitus Jumps the Gun

  • 3.49  The Raptor's Capture

  • 3.50  Travels in Islam

  • 3.51  Eric Satie, (1866-1925)

  • 3.52  Alfred Jarry (1873-1907)

  • 3.53  A Buddhist Prayer

  • 3.54  Charms and Amulets

  • 3.55  Robert Mapplethorpe

  • 3.56  The Children of the Owl

  • 3.57  Equine

  • 3.58  Porcupine

  • 3.59  Ermine

  • 3.60  Amine

  • 3.61  Ennui: Paris 1901

  • 3.62  A Fond Note on Myth

  • 3.63  Santayana: Three Philosophical Poets

  • 3.64  Heidegger (says)

  • 3.65  André‚ Maurois' Marcel Proust

  • 3.66  Looking across the Channel

  • 3.67  Caprine

  • 3.68  Chimerine (the Dragon)

  • 3.69  The Zen Teaching of Huang Po

  • 3.70  C W birthday poem [July, 15, 1994]

  • 3.71  Soricine

  • 3.72  Australopithecine

  • 3.73  The Captive

  • 3.74  Obsidian Land

  • 3.75  The Master Painter of the Low Countries

  • 3.76  A Temporal Lyric

  • 3.77  With Friends in Rome

  • 3.78  For Neeli, I: The Maids of Honor

  • 3.79  For Neeli, II: Goyesques

  • 3.80  The Red Tailed Hawk

  • 3.81  Figurine

  • 3.82  One Bud Tongue

  • 3.83  My Soul is with the Sun's Disk

  • 3.84  Great Song at Sutter's Mill

  • 3.85  The Surrealists

  • 3.86  Rionido

  • 3.87  Words and Tubs

  • 3.88  The Path to Nowhere

  • 3.89  Tartan

  • 3.90  Saccharine

  • 3.91  Taurine

    4  MILLENNIUM

  • 4.1  The Celtic Guy

  • 4.2  Gene Autry

  • 4.3  May 6, 2000

  • 4.4  Philip Roth

  • 4.5  Cashman

  • 4.6  The Wind Sock

  • 4.7  The Grassy Path

  • 4.8  Hinges

  • 4.9  The Scientist

  • 4.10  The Poet

  • 4.11  Time Must Have A Stop

  • 4.12  Our Foreign Policy

  • 4.13  Sutter's Mill

  • 4.14  Dust

  • 4.15  Ants

  • 4.16  The Poet (bis)

  • 4.17  Apollinaire, The Banquet Years

  • 4.18  Pontormo (1494-1556)

  • 4.19  The Tubules of the Future

  • 4.20  Essay in Criticism

  • 4.21  The Beachcomber

  • 4.22  Greece

  • 4.23  Air

  • 4.24  Solar Panels

  • 4.25  The Lent Butcher

  • 4.26  Ewes' Cheese

  • 4.27  Saturnine

  • 4.28  The Awning

  • 4.29  Paysage Moralisé

    The Poems

    Chapter 1
    THE SEVENTIES

    1.1  You, Robert Lowell

    in its incontrovertible evidence of impersonal love
    Time will pluck the withered rose that fell on Bosworth Field:
    Time shuffles, gimleted, that Eleanor might yield:
    Time compels material to speak
    that he can violate and bend until it shrieks.
    Consider the description, consider the described,
    the soul abstract or the soul concrete,
    foliate or alarming on a littoral of desire,
    white houses with red roofs clustered,
    the cove where the sailboat awaits to take
    under frenzied negative winds of self-conceit
    in a journey which another will remark
    in a narrative description of imposition and error
    to a rock lonely in a middle of the ocean
    where Jesus sleeps, smiling amidst night-birds.

    September 22, 1972

    1.2  Cézanne's Apples

    (Clive Bell)

    poker players desire
    a pair of aces:
    flowers; flowers fade;
    Cézanne worked slowly;
    artificial flowers,
    durable, behave;

    immarcescibleness endears.
    TU NE PEUX PAS TENIR TRANQUIL, DONC?
    Death is a change of scene or meter

    (JORGE: THE DIAL: SANTAYANA):
    in spite of sequels or sea gulls
    your troubles flow from the stars;
    hysterical shrieks are an evil spell
    (the stuffy clinic).

    ``Let us imagine
    a vesicle of Sensitive (poetry?
    a neutron? a big egg?)
    Substance;''

    Or
    Stephen Daedalus
    with the power of life,
    alone, on a beach in Ireland:
    the vesicle,
    a clatter of crows
    touches the contents
    under pictorial means:
    the stiff sea breeze
    ``The sky! The sky!
    Convolvulus!''

    September 17, 1973

    1.3  At Gertrude's

    Like the spoon and the educated banana
    grammar shows a sympathetic fraction
    any letter shows
    that capable of recital
    it is a flight simple
    it is a celebrity
    the proposition of
    the certain relation
    between the merit
    and that which is

    why is the exchange perfect?
    it is so disorganized
    the credit comes from interregulation
    of maritime industry
    but there is a call
    for mountains and character
    whose surfaces connote additions
    (a living shadow...!)
    in quantity, design and distribution
    the season which is free
    is so firm, begun like that
    the little tag
    or the larger couch
    of fullness or agility
    the solemn use of patience
    halts admiringly
    before there are windows
    likelihoods and wagons

    dating is momentary, it's sobriety,
    certainly it devises collections
    and the encouragements of aquariums
    and conversation which is apparent

    we did not see the remainder
    who did not stay
    kindly expecting
    the things that are not lasting
    would be disappearing
    exhibiting something
    in every center.

    October 24, 1973

    1.4  The Greek Islands

    (First Article)
    ((alpha))

    the sudden call
    the city responded with a barrage of cats
    wound-down, the scene was thrilling
    moments of increasing, incidental inferences.

    ((beta))

    get the keys... get the keys
    it was an open and shut case
    a push, then a punch, then a black-out
    the supposed and subsequent feelings.

    ((gamma))

    Knowing effortlessly nurtured,
    sure new born, making room for feelings,
    feeling (phenomenal, fabulous) structures
    sure, still these feelings, well-wishers.

    ((delta))

    the apparent absence of action
    a pocket emptied of its anxious contents
    (a kinetic storm quivering and ripe)
    the message is put back, repeated as hearsay.
    (Second Article)
    ((alpha)

    Your heart was the billowing fumes of paper-thin candles
    the woman is in pain by the right transept door
    dressed in unwrinkled satin and sparkling jewels
    he jumps up on the wooden hauling chest.

    ((beta))

    the boys resemble black and yellow fruits
    the boy touches the pearl about the woman's neck
    the child's hand touches the hip of the woman
    nor is there any pain located.

    ((gamma))

    What are you doing, asleep? abundant
    and persuasive as an embankment?
    or the modulating, delicate voices?
    two couples, grouped, turned towards you.

    ((delta))

    ``above all, please don't fall,''
    encircled by the foremost fog
    the topmost hauler presses his whitening thumbs
    the city returns with packages of medicines.

    January 31, 1974

    1.5  Virtue and the City

    I was the blueprint of the City
    the incited wind: chimney:
    ``upstairs there are lilac trees.''

    sunlight flushed the lawns and brackish cypress,
    the sessile, the inhabitants, the tiresome windows
    who are these self-reflective children?

    peaceful metals are splendid
    paradise carries the weight of the world
    with intelligent headbands.

    intent textures, the visible, survey replies
    in the accustomed deliberate air, bearing
    perpetuities' good graces, worthwhile and engaged.

    May 2, 1974

    1.6  In Proust: Combray

    Like sheet of falling water
    Sonorous and transparent

    The water lilies
    are ordinarily dark green

    The flowers were more frequent
    tightly folded, moss roses, loosened,

    farther again, hovering, blue and burnished,
    a happiness silent and restless, but alert.

    May 8, 1974

    1.7  Giacometti

    (i)

    The dead are smaller
    and less material than the living
    they weigh less

    (ii)

    Space
    by which the dead are separated
    (from us);
    it envelopes them, their shroud

    (iii)

    death is an interval
    of rubbles of feeling
    like stacks of rejected
    photographs

    (iv)

    circling lines
    darkening tones
    repudiations
    expectations
    apparitions

    (v)

    habits of the eye
    preconceptions of the hand

    (vi)

    death succeeds to them

    June 10, 1974

    1.8  Grand Meditation

    (A)
    a profusion of identity
    that is what we want
    but why am I wearing a marine jacket?
    while she sat there looking so unhistorical?

    (B)
    why is it so important about the name?
    because the poem will be a new country
    defeating her desire with exhilarations
    and embarrassments devised to correct
    new difficulties of the old problems
    that had a sense of sequence.
    ``It isn't ours. The world is beautiful
    and inconvenient.'' How fortunate, then,
    the sliding window drawer where one
    observes and records of destructions
    and the positive statement. To each's hero,
    each's decor. But the intentio auctoris?
    Whose? The overwhelming question leads
    only to flowing hair, Fragonard sighs,
    prepositional phrases of the grammatical,
    partitive constructions.

    (C)
    The miracle of the mirror,
    its contemplative caresses
    are the eminences of our intensive ancestors.
    On the eve of revelation you dream
    the friendship of suicide.
    Tu m'obsèdes, O phantom.
    Without the relief of change
    you no longer love perfume bottles,
    plants, bedclothes, the murdered
    woman's head, dissimulations
    of the foliage in Tangier,
    the sweets of nightmares, the physique
    of assassination. What were
    those hours, all-powerful, waking,
    which could not remain?
    In the stupor of illness, you gaze at the Kiss,
    the involuntary details of love-making
    remind you of the preconceived and spineless
    future by which you were undone.

    (D)
    Yes, you will investigate the contradictions of praise
    when foreign manners elbow true feelings
    which shiver as you cross the ocean.
    New giant, I cherish you!
    Charity now has you in her labyrinth,
    credulous numbers are speaking the truth,
    rebecoming one, triangles escaping the square.

    (E)
    The future, love,
    the wounded bed seems empty;
    children, enamored, are self-sufficient,
    blind to repetition, age, the world, plots,
    far from space, breathe, being born
    each minute, unvanquished fantasy
    of parallel lives. The child's prospects
    of marriage comprise so many readjustments.
    Marriage is only a rich solitude. Who are you
    frequenting? Your former ways?
    Holding the reins of the heart shaped horse,
    help me to learn to love you. Disguised
    as an owl, later is too late.
    The smile hurts.

    Summer 1974, Toronto

    1.9  Paris, France (G. S.), 1940

    you talk to yourself about chestnuts
    and hazelnuts and walnuts and beechnuts

    there are falling stars in war time
    one star is very red
    and when that star turns blue
    there will be no more war time.

    her aunt was extra-lucid
    she knew what was going to happen
    what she liked best about the Curé d'Ars,
    his talk about the nuns' coifs.

    automobiles came quickly in the moon-light
    they came slowly in the dark
    because their light was green and blue
    not white. She knew everything

    and this was comforting

    August 22, 1974

    1.10  The Literature of the USA

    the music is playing
    there is a melody in this somewhere
    it is not the phenomena of radiators
    one character is a ventriloquist
    another, a sleepwalker
    is this merely the rearrangement of the valves?
    their intelligence is spasmodic,
    but tonight this piece is our own.

    the celebrated transoms like representative mistakes
    are actors addressing remarkable refugees
    at the appearances of trams, string pearls,
    glass cups, reading a clumsy book,
    rivers, streets, hotels, tastes, songs
    things understated like Boston or New York.

    that was the elegiac statement
    it was not William James; there's
    no escaping the Church of England esp.
    in America: remember the Archbishop,
    Santa Fe or Sangre de Cristo mtns.,
    between the Cretaceous batholiths,
    sobbings like Henry Adams.

    The poem is of these states, brazen
    gamecocks, pigs, pits, prosody,
    Hartford; where nouns are names, Gertrude
    was diffuse: not grand success but
    benign, pleasant, omniscient, American;
    but Paris was ``dual tug.''

    It is the irritation sense. It's in the hand
    the conflicts of creation. The will to paint
    and the memory of paintings. The major
    cycles. Gasping-with-admiration: chancy
    fictions are absolute realities. O style,
    you are mortal: only the will is eternal
    the will to change and the Abandonment.

    Colors are tremors. The number principle:
    repeat the Transfinite. It never
    ends; the eternal is only a beginning.
    It is liable to repetition and sequence within
    its order, the economy of its attention,
    transcending the abstractions of action
    and the materialism of disgusts,

    wheelbarrows which accumulate puddles
    doctors from New Jersey or insurance men
    Connecticut ignored, separated by distances
    and tumid with obstreperous delights
    furnished by the Department of Marine and Aviation,
    roll onwards to Delaware, past Pineapple,
    past Joralemon, past classical prosody,
    which I so love, past the trials of emotion
    where Byzantium demonstrates new talents.

    Your soul is a painted cardboard leading
    the shamanism of maps, wood chips,
    empires of stamp collectors, umbrellas
    of delirious sirens, beyond the bureaucrats of time
    wielding thorns or circles of tiny smells,
    like lost crayons carrying unstressed lines
    into the valleys of promises: fools below
    earth are laying claims and raising curtains
    of extravagant blandness of fruit baskets
    where peonies are talking textures.
    Arriving subways prescribe geographies,
    which, are all very beautiful.

    I have walked these roads.
    I have thought of them, living,
    respecting great art in this way,
    as a potentiality for the living.
    Art, your muted luminosity:
    (DeK.); God, we are scattered
    when you depart, desperate
    our separate beings, abstracted
    in quivers of the metaphysical
    which is evoked in our elevated actions.
    For years it was customary
    so to speak, loquacious,
    tentative, serious: each still-life
    was a frustrating search of sketches
    of drawings sustained by austerities
    of the imagination. Laws of necessity
    once ruled New York, like a cubist
    device of misplaced anatomy,
    the livery the future wore.
    Somewhere, they are still selling salt.
    Fresh uses advance to open prairies

    or flat-colored squares are an artist's
    will thinly painted in tones of
    pink and yellow: city streets
    move the spontaneous hand
    in modes of accumulations or re-uses
    to the continuities of psychic tensions
    related to the creased tablecloth.
    The shape that is a sign is not a stasis
    the formless and the all-inclusive form,
    driven to the foreseen result,
    a female figure holding the Torch.

    O history
    your affair is of vegetable oils
    and coarse fibers
    Queen Anne is raised on pulleys
    the crustaceans address you
    from raised beaches and other shell-
    fish from the bottom of their hearts;
    but the scarcity of time pieces
    the illiteracy of the people
    their unwillingness to get out the facts,
    the accessible, unrivaled
    emotions of facts
    from the unconsolidated strata
    of literary persons, prevent
    your giving the oracle, American,
    Confederate or Union, Mojave,
    or Bar Harbor, quietus or quenching
    either way.

    Who, given a stack of Japan paper
    makes six drawings
    orange bled into white,
    Six hundred more . . . ?

    Elegies to that Republic
    sullen, mysterious,
    violators of their own gifts,
    impasto excitations
    or somber evoked grandeurs,
    Dutch clarity of tone,
    allied with the Spanish reserve.

    We are guided from the peripheral;
    a painting is sheer extension
    varieties, subtlety of intuition
    and automatism, scrutinies
    of light and subconscious spiritual means
    technical only, not effects, but
    preconceptual, specific
    tenderness and poignancy:
    the motif dictates the medium:
    drag it, splash it, flatten the interval,
    flow it, accomplish the presentation
    of the relationship, of the images, wholly
    utmost expressionism.

    The sea is a metaphor, as dice are;
    release arm energy, abstract waves,
    in an emblematic: besides, the sea
    disembodies literature or machinery.

    SEE HOW THEY PLUNGE, DANCING, AND EXPIRE
    O HALCYON! O LADY! WHO PRAYS
    FOR THE SAILORS ATHWART THE SEAS!
    TOUCHED AT THE EDGE WITH A LITTLE LIGHT.

    April 22, 1975 to November 1975

    1.11  A Vacant Lot in New York City

    (Upper Silesia by John Ashbery)

    the anarchic lot suffered then
    that backwards reign
    of yellow somehows making room
    among the geraniums and softball
    birds, like the wind in the same
    rooms of dusty summers
    and toys and mirrors
    of that Upper Silesia
    where it changes daily
    into loggias of thrushes
    inhabiting the porticos
    of the antique modes
    of the Kings of France
    and debouches on vacant somewheres
    wheeled away, among cyclone fences,
    envelopes and key rings.

    February 1976

    1.12  Coast Fever

    (Carter Ratcliff)

    (i) the cooling terraces and whitewashed
    walls are an architect's percentages
    and the secret eaves, the invented
    discrepancies, elusive framing pre-
    monitions to comfort you. So in
    your mind...

    (ii) the form of your desires,
    Wallace, a big boat in the river, feed
    despairs, which shivers ask of you,
    ``Do you, completely, like a bird and crying,
    bestow the answer on rattling palmettos
    or in sultry lightnings...?''

    (iii) ``desperation,''
    he says, ``my time,'' and was created, Jack
    Frost, to fit the shelves, city of curbs
    and make-believe lights, framed in paper
    and in ornaments. The shimmering foothills
    supply imagination to the changing map,
    verging co-ordinates and the hem of some
    curtain called ``Maya'' and shot through
    with sneezes and afternoons of indulgences
    which the gentle voices rise to meet,
    in bubbles, long months.

    March 1976

    1.13  The Daughters of Helen

    (S. de Madariaga)

    the blue sky, a glass of wine,
    a face, an hour,
    superficial features at the mercy
    of strong differences.
    France! Spain! Italy!

  •  Tres, eran tres

  •  Las hijas de Elena

  •  Tres, eran tres

  •  y ninguna era buena

    history is a cloud in the sky
    which the wind drives; past
    is the treaty of Verdun, mother
    and queen of Empire, Rome,
    drafted into regular units, fighting,
    a psychological curiosity of the Italian people,
    like the use of vowels, attaching special
    importance to pilots, motorcycles
    horsemen. Rightly or wrongly,
    the law giver acquires a profile,
    stamped on his coins,
    from Doctor Bartolus,
    his imagination of forms
    that are not artists' forms, at all,
    nor like them, but sonorous in Latin,
    possessing their models of long
    precedents (not the French, telling
    for the sake of the tale.) The present
    is a cycle as the future is, no
    moment now, but thick with cloud;
    werden, and the flowing river,
    and the grasping yew tree. Junipers
    of autumnal knowledge
    joyous with expired time
    and the partitive articles
    of divisible substances
    like the earth under roots
    of a field of uses, sure
    linguistic sign of respective ways.

  •    Consequential tensions
    with no trace of envy, Paris,
    like the thorns of the rose,
    fixed mirror, under those clouds,
    which are the form of water,
    correspond, respectable
    hemlocks lending objective
    desire and high value
    to the eastern neighbor
    and the maritime cemetery.

    Aptitudes are knots
    as loves are, invasions
    steeped in modesty;
    feelings, too, are symmetrical.
    Russia is like the sea, every
    direction a cartographic
    scruple; and the Englishman,
    he says, ``I have dropped
    my glove.'' The words,
    the gummy menage, closely,
    for material things, empirical
    executive genius, but this
    merchantman or man o'war
    is ``she.'' Odd, both, in sex,
    in England, and the German knows
    nothing that is not unpleasant;
    the master of handling sex,
    is like longshoremen at cargoes.

    German ability after the inept expulsion of the Jews,
    remains, gregarious, like disciplined weeds, rank
    Thames, mother of the crowned republic, sweet vigor
    and wild thyme. At the dooryard they are not looking
    where the eyebeams, cross as with friends
    behind bony noses of loggerheads, ever desirous
    of the vineyards of Aquitaine, refined memories
    haunt the space of him who called himself King
    of France. Only yesterday, in lists of Anglo-Norman
    baronage, snobbery spoke French in mainsprings
    of prestige and intellect, until the German menace.

    Whoever doubts French admirals are anti-English?
    Hitler came to power through the Lutherans. Spanish
    fleets and harbors where the trellis spoke Eldorado,
    galleons of a King at peace with his Queen, tune
    their forks on Big Ben. In Italy a terseness in colors.
    But who blocks the way of the ascending flames?
    Incendio, Spain. Tu eres desobediente . And the
    beginnings of things attract: in the beginning, space.
    And the fire that burns above the space.
    Whose vowels are austere. The absurd group
    are in rebellion against the reasonable; the mad,
    against even the rudiments of the rational.

    April 1976

    1.14  The Library

    The affair at Babel externalized the city
    in bio-social evidence. This poem, like
    New York City, is a partial consensus.
    In the library are shelves of literature:
    the opposite, the judicial shelves, carry lawyers'
    books. William James is in the other room.
    The supreme mystery is between the N Y P L,
    G C T and Gotham Book Mart. It's called
    Bryant Park! and the delicate runnels
    of whose cortex, digestive tract, coffee
    shops, homo sapiens talks. Just like Bill
    Williams said he would! No need to
    go to Jersey for this! Thousands of languages!
    Minuscule stones, each texture!
    Villages are divided by valleys of low, long
    eroded hills. And at the extreme, rivers.
    Syntax? Who got it? The power of statement,
    abatement and designation. Say, Quirites ;
    re-enact the sufficient mind. Declare
    what dismemberment of the great, enfolding
    serpent of the world. Something dovetails
    perfectly. What is it? Substance or shape?
    The modern epistemologist might put it
    with perfectly defined roots. The facts
    of the case. But the crime came later, its
    truth like a dusty pane. The tongue of Eden
    was flawless glass, until they, eavesdropping
    on the gossip of the gods, were harried
    like yelping dogs, exiles of the single
    family, unable to grasp. Strive,
    to attenuate! Stars and fabled rivers,
    Passaic or Hudson! The obscure fluvials
    argue the full meaning, reaching the ocean,
    the Hudson Chasm, the undoubted idiom.
    Lexical traces, equitably scattered, mosaics
    constructed an incensed God, would restore
    by applying to ancient names, a divinely
    nominated calculus. Very high. He knows
    the truth as he speaks it. What is
    the cipher of Elohim? In brief: speech,
    the original scattering. The arcane web
    compacted seventy-two designators
    of the fount. The memory of God?
    The purposes of the Wall were contrary
    the insolent Tower. Quit the City? ...the fist!
    The Tower is a necessary ``move,'' a surge.
    Sensate time and space interpenetrate
    with alternative cosmologies, consistent
    speech energies animate the actions
    of the mirrors of enigmas, a high, silent
    wind in unstable, conjectural habitats.
    What no poet has imaged, dreamt elsewhere
    the figures of another's speech
    gag at our sinewy throats, garbled
    as the tongues of Babel's fall, gibberish
    the fibers of the grip, the gist, the grain.
    Close-woven legacies, verse and fable,
    constitute a mapping, familiar as sleep,
    quick with interchange, occult moves
    on the step. Your memories, man, merely
    are of the war that was before the war that
    you remember. The autobiographies
    archangels wrote, this concise fiction!
    A pastiche of a fastidious pedantry!
    Bill Williams is another Quixote?
    ``...subtleties animate....'' Descend,
    descend, beneath the exterior disparities:
    that all men known to man are able! Sustain
    life, the actual work of speech! Pose
    questions, the conventions of approximate
    analogies, rough-cast similitude; just
    tolerable, when cognate languages really
    spurious are tongues and sensibility.
    Intermediary attitudes in guises are traced
    to common sources. All nations traverse,
    travail the lexical sources of historical
    coloration, scrupulous growths! Pregnant
    muddle, to-day is uncanny. Nature provides
    literature of world rank! A waking nation!

    April 28, 1976

    1.15  For the Duke of Lorraine

    the central mystery
    (of France herself)
    blossoms; place-names;
    as the ageing hero
    discovers deceit among
    the arranged lime blossoms
    and the defaming chessmen,
    until the compass of that dawn
    in which colors, learning hate,
    extends its arc to the scattered
    pleasures of afternoons, wordy
    with melodies: beyond the shapes
    of dreams hesitant with Paradise
    and libraries: elemental executors
    after the multiplied acts of begetting
    (guardians of the Settlement) bringing
    doom to the House, to the corners
    of dream players deploying pieces,
    sleepless islands, fishes, rooms,
    instruments, stars, horses, delicacies
    which corrupt and confuse. Death,
    Singing, barren Death, in bunched
    words, equaling (not surpassing) mythologies,
    toppling the reluctant diseases. Colors,
    alone, work miracles, and corollaries....

    May 14, 1976

    1.16  St. Bartholomew's Library

    (it's by the Waldorf Astoria)
    (or, Examining the Real Estate)

    Giddy with pocketfuls of medicine
    flasks of colors (fleeing at bus stops)
    lawns undone at sobbing hardware stores,
    they apply rentals of allegory, symbols,
    structures, with particular attention to
    lyric evolutions in corner rooms; off
    white in intermediate Italian or taking
    comprehensive sexual views from penthouses
    of astrological innuendo or filmic
    charades screening Parker Tyler: East
    River's silver thread on ribbon is calm
    at 3 p.m.: the Williamsburg Bridge plays
    cribbage and sonnets write themselves, LXV,
    from Providence (R.I. which was,
    once, Duke County). Life is nutritious
    cheese, replete of uncouthisms; faute de
    mieux
    poets cry ``reredos of crunchy
    menagerie gravel.'' (E. 61.), rolls bowls of
    marbles to the orangery which agitates chrome
    problems of Rhodesia. Art goes on, reeling
    and puking in the nurse's arms; orthodox
    Freudians repair university chairs
    at the Vatican Summerhouse. Everybody's
    got a favorite system, their own favorite
    Ashbery poem: some take the ``conservative
    mood'' taxicab; but Freud's express is a milk
    train to Syracuse. And this induced neurosis,
    called the City, just keeps on coming,
    but declining in population and gasping
    for culture, no-where, the future.

    May 22, 1976

    1.17  The City: Seamen's Institute

    If you come this way
    expecting miracles: they happen
    revealing mysteries. Notice
    the wall painting. Réel sans être
    actuel. Veritable
    . So you want
    a recapitulation leading to
    l'impuissance . These afternoons
    we think of icy images. We
    preach Hegelian living to
    the peasants. Our feelings
    are masks we design in sunlight
    and at heart. The canal is full
    of coal barges, burning lignite
    replete sputtering hazards. Beautiful
    sails discommode beautiful orchids.
    The clothes we wear are the logs
    we burn in the fireplace, providing
    warmth. The graveyard at sea,
    Emma Lazarus, occasions the poetry
    of the sailors' bells. We are blind
    in light as we utter what the sun utters
    in masks of light. The huntsman of the wall,
    who is in a cave, draws the bow, in light.

    June 15, 1976

    1.18  Chekoviana

    weakening eyesight misses
    dim houselights and the trees
    that are made of paper floating
    on the water. The nervous wood
    takes root in the real thing
    whose small, provincial edges
    are still-lifes of future cobblestones.
    Affections are depressing, in mornings,
    characters looking for limpid reasons
    of faultless summers of lacustrine
    theatricals where the players change
    clothes in the orchard. Song is
    as natural as blossoms open. But
    the bankrupt drying furrows
    exchange battlefields for fates
    in common, and stones, tombstones,
    and matches lighting up wounds.
    Temporary brilliancies are larks
    wearing old forage caps; moonlight
    comes later, pounding at the waves,
    at a low moment of the night.

    June 15, l976

    1.19  Sept Leçons sur L'Être

    One childhood. One old age.
    But connected to the same life?
    In death is the beginning.
    Original sin, nos jours , is a disease
    reaching out to a transgression.
    Filled with mistakes, recalcitrant,
    we equal the worst looking for images.
    Vacancy was preferable. We desire
    death, but do not will it. Each
    of the images was drawn out
    of desire, like a white light.
    There is an active principle.
    The world is patient of its
    transformations, as the self is;
    and Desire is active. There are
    principles of sequence, and sequents
    revealed by the principle, selective.
    Each occasion of disjunction is
    L'être, le néant . That it fall
    into vacancy is desired but the
    Vacancy is not desired except
    by the Desire which is occasioned
    by the vacancy. An image is not
    a moment. But the movement in time
    (time not being a movement), the
    movement in the arbor where the syllables
    gathered, is the nourriture celeste
    by which the triunfo could be active.
    The several languages are someone
    speaking to us. Who is it? What it says
    is unknown, but the identity is
    also in question. Our questioning
    reflective beings, addressing the Whole
    do not forget, memorialized by repeated
    errors which do not condense, replacing
    the vacancy by the image. Our souls
    are now simple points. And you thought
    your childhood was behind you,
    not seeing the infinity of rebirths,
    mere child, emitted by the Horn,
    like strings of pearls. Time undid
    you; undo time; a single point
    is all time; and you thought so,
    that past time could be remembered,
    and there would be world enough
    and some time.

    June 15, 1976

    1.20  The Weight

    The scholar is at the dark armchair
    above the gushing pond whistling
    of death and circles, convivialities
    like knowledge arriving in wooden
    shoes which learned history
    out of wine cellars and old arcades,
    nocturnal masters. Change our lots,
    time! who goes everywhere and is not
    refused access. Dead execrable
    enormities are put under the haystacks
    where the scholar in a beribboned
    carriage gazes out at high clouds.
    Beasts are striking at a clock. The
    little meadow runs up to the busy hamlet,
    eager with branches and hurling rain
    at the windows of the library where the boy's
    forehead touches the genial sunlight, later
    Tonight, across the moon's face flit troupes
    of actors which seek the grand opening
    from red and black mudstains of wet roadways.
    Under hemlock, the scholar is pained,
    and the maiden is unspeakably confused,
    hemmed in and in divided landscapes proposing
    anguish out of the image which had been
    indolent as a cat. How short, the blue
    letter paper of life: the last green is
    without luster: and the leaves turn umber
    beneath the blue sky. The child's apron,
    which they hold, is yellow, violet and grey;
    in that palette the pathetic blue rejoices.
    The tiny pond whose wrinkled surface
    is growing older, where glances kindle
    the dark hair of the lily pads,
    hears the notes of the dark clavier

    July 4, 1976

    1.21  Patmos: Holderlin

    (see Quarterly Review of Literature vol. XX, Nos. 1-2)

    The God is hard to fathom
    so near, growing in close
    darkness, the abyss
    to cross over light roped bridges,
    swaying. The peaks of fainting time,
    mountains overlook innocent
    undivided waters; and the
    winged mind. Swifter than

    forseeings which are scented
    with the air of a thousand peaks
    Asia burst open before me.

    I sought a Genius
    to carry me ... to my own house....

    The speaking twilight
    went to the shadowy wood
    to lands that never knew the mountain-stream
    whose flowers climbed the steps to heaven
    freshly glorious, in thought.

    High are the silver blossoms in snow
    witness to immortal life:
    I have grown unused to roads

    (and the inaccessible ivy
    grows on cedars, laurels ...)

    The boatman knows the islands
    that are around Asia:
    not the others, not like Cyprus,
    not like Cyprus rich in fountains
    is the grotto Patmos, hospitable,
    poorer in griefs and longings

    O departed friend
    the Stranger draws near;
    She hears gladly, her children;
    the voices of the level field
    and flowing sand fall,
    echoing the nursed sorrows
    of the man.

    The God-loved, the delicious,
    who had gone with the Son
    of the Highest; loving the simplicity;
    the attentive man seeing clearly
    the mystery of the vine; they sat
    together at the hour of Supper.
    Great soul, the Lord spoke
    out of death and the last love,
    calmly foreknowing; for,
    he saw it and the good words.
    And the friends, they saw him;
    He looked victoriously, the most
    joyful. Yet they sorrowed;
    the astounded evening had fallen;
    and the men in their decision
    of soul, loving, under the sunlight,
    the life they did not wish to leave,
    nor the countenance of the Lord,
    nor home. Deep, like iron-fire,
    and the shadow was beside them;
    he sent them the Spirit;
    the auguring heads sat brooding,
    heavily assembled, the heroes of death.

    July 11, 1976

    1.22  C. S. S. Pierce

    The secret of life wrested itself
    from extraordinary times in that Season
    of Dreams in which God's separateness
    succeeded to His Love. We are exiles
    of purity. With invention the spaced
    nothing changes, unless the starry
    line measures out an original matriculate
    necessity. Until there is a new mind,
    of which the mind is always new, the old
    repeats itself, recurring to the witch-hazel
    at margins, among the shallow banks
    of the old swale channel, the small foot
    prints of the mind under tufts. Death
    grows, too, has its own system of growth,
    parallel, overhanging in oleander,
    crumbling in chalk pits. The sun is
    at offensives. Summer does not doubt,
    being mortal, leaving chance outside
    until dormant reason wakes in many
    colored fruits of autumn. The eternal
    only are in doubt, their eternal negation;
    but the mind is ever at poesis (what
    has poetry to do with the foolishness
    of dentists at the exposed nerves' ends?),
    productive, graduate, Love and chance ...

    July 17, 1976

    1.23  Courtly Oaths for Tennis

    ( John Ashbery)

    The bloodied water which you have been drinking
    goes on loving or wins the race in the blotted regions
    which elect the President all the way through
    fog and drizzle. The stammering sincerities
    of coastal margins which intend villages and fatigued
    wild horses and guesses, are worried. Water beetles
    are still skittish and are mailing letters in kettles
    which emit jabbering steam like a lovely tent
    or an incomprehensible dance. Clouds. Mystery.

    This is a set piece. The production number
    for the mid-latitudes; taking advantage
    of the climatic optimum, the inter-glacial
    inter-montane photo-montage of soil, air, rain,
    emotional effects in the moment of the ringing
    bells. The carnations are otherwise, and doctors
    coming over the road, consult with Philip
    respecting The Times and symptoms of glacial
    movements indicative of oboes, undeniably
    wearing hats. Fears are groundless; the sharp
    edge of the continent, island arcs of anxieties
    festooning the garment, intervene reassuringly.

    Lilacs, blowing across the face are botanical
    notes choosing this moment to inquire
    about black and white stripes pouring across
    the drowned valley where the pilgrims
    were all going home. The caretaker
    in solicitous (but there are fewer of them)
    and the shifting blood in the quaking
    dream, which is a death dream, foretelling,
    where the light smelled orange
    and the man's shovel was filled with moss.
    In this glen the privet hedge jests
    about hot spring nights and steering
    automobiles in Swiss tunnels which
    are haunted by bees disturbing the staid
    impressions of direction held by dwarves.

    Giants attend to the crashing waves
    of the maremoto and write letters
    home telling of the devastation. The listless
    ivy is watering the exchanges committed
    by wandering genitalia which understand
    tables and chairs. Sunlight changes ever so
    slightly to resemble thumping boots at noontime.

    The air around us is strangely obedient
    to the demands of the garage roofs, which
    the painter notes in cabbage patches
    of purple and Matisse rings. A minute
    after the side wink, the books from which
    dangle wild thyme and sentient grasses
    are laughing, lighting up the darkness.

    August 1, 1976

    1.24  The Society of the Co-Deceased

    despair speaks with algebraic brevity
    the diary has acquired poetic coloration
    cataloguing the uniquely unhappy

    the past has not yet come;
    he is already dead; the first kiss
    is in the past which has not yet come
    to be the future: hopes
    find themselves in conflict
    and cannot die. You cannot live
    for you are already dead; you
    have no time. You are like the Spanish
    Knight, a creature of desperation,
    standing still with time in the stream
    of chessmen which are nostalgic
    for the first things and becoming
    apparent in their removal from time
    itself. How haunting the all-embracing
    indolence! Or the embracing tedium
    which does not suffer pain. Boredom
    is in the pages of the concept or the familiar
    profiles of development or the absences
    from self which were the motivating forces.

    It all began with dread. Immediate
    stages without disquiet gently rocked
    the unclarified emotion. A presentiment
    evolves into seeking, between
    dreaming and desiring, symbolizing
    outright, temporally dreaming of sweet
    pain. Death is a sympathy which observes
    children in prodigious adventures
    awaiting mortality. Dissention feeds
    nothing. The flower gets wings fleeing
    towards death whose colors are suspicious
    that death is the swiftly vanishing object
    which reappears like a glowworm. The
    original unity of the graveyard is not forgotten
    by the iron trellis on which the unwearied
    experience a moment of repose. A part
    of you lies sleeping in the world. To
    use words you dwindle away, almost vanish
    from reality, like a startled deer; the circle
    which finds you a way in from reality
    to the deceptively simple does not hesitate.
    The trait of freedom... the butterfly....

    August 20, 1976

    1.25  S. K.: The Cloisters

    ``as the raven lost the cheese''
    so you will lose the absolute
    if you look out

    as the nerve filament
    lies under the nail
    so the sexual relation
    is the egoism of the giving
    of life

    God demands of the giving
    which is in the gift of the giving
    up of the giving of life

    the Fall is the satisfaction
    of the egoism; that the race
    be stopped; that the grip
    of evil teaches; the consequence
    of quarrels: to be salt:
    to be saved out of the race:
    barring the way for our race
    to be sacrificed

    spirit is the dying off
    to be world after the being
    in the world kept alive
    in a state of death

    the punishment is to exist
    ripe for eternity:
    that dead person's will
    that I want

    August 23, 1976

    1.26  Gabriel Marcel

    (Metaphysical Journal ,
    October 23, 1920)

    The problem of death becomes clearer
    is it an absolute distraction or some
    other mode of paying attention?
    death can be compared to some one
    of whom we have ceased to know anything
    (not being able to give information)
    we conceive a world of partial
    identification and participation...
    an unverifiable and non-existing
    distinction of truth...
    for consciousness to exist it is necessary
    for it to exist in relation to something
    other than itself. To be examined....

    September 9, 1976

    1.27  King's Bench Walk

    ( George Moore)

    Pigeons call a hansom which notices the
    sapling and the restless black
    dotted sparrows spring on india rubber
    which are celebrated for licentious literature
    are emitting a blue and white sky showing
    a seventeenth century gable.
    Spring tides and Japanese decoration
    almond trees, the gardens dream
    of lovers and the daffodils are reminiscent.
    The canal had not been abandoned. I
    had hoped the lean horse of the past, the rope
    tightening and stretching, pulling a black mass with
    ripples at the prow and a figure bearing
    against the rudder: servants of a sacred spring.
    The chestnuts are in bloom stirring the memories
    of my dead life and of the grey sea. The flat
    way across it, it seeming like a beautiful
    plan, without beginning or end, moving
    so as to keep even with itself, until the darkness.
    And the crews seek for the town and the grey
    slate squares and the round roofs disappearing.
    The quays shake with the clumsy movements of their hips.

    September 9, 1976

    1.28  Valéry-Poulet-Proust

    (i) what hammer blow
    has the being or the thing lying
    there received that it is unconscious?
    things, places, years, move around us
    flickering and changing their place to the
    disincarnation of lost feeling

    (ii) vacillations fill up the conjectured
    lacunae lighting up the doubtful visions

    (iii) the magic chair carries forward
    to the magic lantern. We wander
    in duration as well as extent....

    (iv) what certainties can a consciousness
    without content find? What can
    you offer, beggar, that you are?
    Are they themselves, and not other?
    Going to bed, in the room of your life
    is doubtful, the occupant.
    Thence proceed the contractions
    and rebellions of the threatened
    parts of whole selves, of the secret,
    partial, tangible, and true which
    interpolate themselves in successive
    deaths. To be dead, is not, simply,
    not to be: it is to be another.

    (v) I no longer loved her
    and had died, wearing
    a new face....

    (vi) ``...after the drop of time
    a resurrection follows
    in a different ego, the life,
    and the love of which are beyond
    the each of the elements
    of the ego which is doomed
    to die....''

    (vii) the death of ourselves
    is a fragmentary death
    the substitution of self for self

    (viii) the assurance of survival
    to find oneself again
    in the Kiss of the child
    waiting for its mother
    to burst open the precincts
    of death

    (ix) which tells us: ``you were such''
    which covers the reality
    of a lost paradise.

    September 23, 1976

    1.29  In Memory of Feeling: F. O. H.

    humanism is against the sea
    painted orange in Celebes where
    the coolness of the shutter closes
    on the incognito of the mailbox.
    Supreme lucidity is an emphasis
    or a barge fleeing like rockets
    in the night counting itself lucky
    to be the celebration of gondolas
    and numerals. The winter has a taste
    in it of verse, at times, withdrawn,
    from the streets, chilled in cool skies,
    addressed to its colleague, Death.
    The response of eternal justice is the hunting
    dead, talisman of the invaded, reciting
    ideas, which are proof in themselves
    being hunted by the several years.
    Centuries will say these lights are dead
    trying to count them as they die,
    the mere ideas whose merest nostalgia
    will cause our death. Thinking in solitude,
    where the pony stamps at the edge of the sea,
    the winds are bringing horses. The ear
    of the world is fleeing the scrutiny
    of the bushes which are catching fire
    as the heels of autumn sweep through
    the drying air.

    September 25, 1976

    1.30  Watt: S. Beckett

    The shifting detail is adding to the caprice
    of its taking place in the scene in the music
    room signifying a tuned piano exchanging judgments
    with the fragility of the outer meaning of surprise
    in the row boat smelling of flowering currants.
    His dead father appeared to him in a wood;
    an old lady of delicate upbringing unstrapped
    her wooden leg. Suddenly brought to mind,
    remaindered legs and trousers in shop windows
    quantified the incident, as men will do,
    in stories, déja entendu , ill-heard,
    half-forgotten, but of a great formal
    brilliance. If his attitude had been less
    anxious, these incidents, occurring
    off-grounds, with the toys, the simple
    games of time and space, the peculiar
    characters of time playing with space,
    requiring him to enquire of the induction,
    forming the body of experience, out
    of the recollections which prompted
    the notorious difficulty, out of obscurities,
    rapidities, eccentricities, the aptitude
    to receive which was proposed, the idea,
    to whom they were committed,
    attain the great quantity of legs
    and trousers, but ill-told, not
    knowing what had happened. The nothing
    that had happened, with the
    utmost formal distinction, continued
    its phases beyond to the clarity and solidity
    of their vexations. The meticulous
    phantoms beset their variances,
    exorcising the operation, until the
    application of the virtue, replaced
    in due course, another of the last
    assistance. In terms of the series,
    does the innocuous speak of the least,
    or peace of mind, or periods of rest,
    or, in place of another, hypothesis? Self
    defense involved, in the original, the piano,
    obliging to speak as thought and spoken
    of the meaning of varying the length drawn
    out of the initial.

    September 30, 1976

    1.31  Substitutions: Proust

    The exposed mirror
    shows the scraps and islets,
    hawthorne, apple tree,
    the wriggling swarm of base emotions
    providing the first sketch.
    All is undone that is done.
    The distances which define our concerns
    constricting them to deprivations
    fall into the accomplices of nothingness
    as we reconstruct our admirations
    to include their imperfections.
    Time, the iconoclast, wonders
    at the enormous importance
    of the Book (or lime trees in leaf,
    or apple trees in blossom) in his
    hurry to convert into metaphor
    the miracle of the sense of the subtle
    sensations, hurrying to destroy,
    and, at the same time, to reconstruct
    the image, ground into shape, pulled,
    dropped, taken up again, submitted
    to every form, which are never exactly
    what he is looking for. The attractions
    of death are the despairs of its attainments.
    The journey continues: but the goal and the cause
    have changed to the more mysterious
    kingdom which is that of the dead
    disguised as the living. Separations
    which are mere difficulties
    and their tendered proofs become
    the urges of creatures to be
    dissolved into that nothingness
    of the demonstrative pronoun
    of his gnawing tumor. Nothing
    can resist the premonitory
    symptom from bringing disorder
    into the cellular of manner and thoughts.
    Death is the explanation of all we find
    in the malady of the lyrical search.
    Death is the cause of all we find.
    Disappointing is the thought learning
    how to die in the contemplation
    of the vicissitudes whose anticipatory
    denouements fill up the frustration
    of our sympathies, which increase our fears.

    October 1, 1976

    1.32  The Study of Robert Lowell

    The unjust dead do not suffer, dim witnesses
    to felt truth: in a class by themselves
    symptoms of a consummated disease
    they do not fear the trial and judgment
    of the peers of the dead, sinners of life,
    whose thick smoke billows from the factory.
    Life is exhausted, preexisting and trembling,
    human conditions, deceiving the writer
    with compassion, causation, destructions,
    practicing speech against the days of loss
    which undo the work and propel the achievement
    into the aristocratic, Plantagenet, blind,
    counsellors of the dear victims. And after
    the cattle plagues and the depressions,
    induced rinderpest, in the victualling
    station, called mortality, buiten
    comptoir
    of an outpost of the civilization
    of the immortals, what do snails say,
    making love, ``Conch you?'' Timidly, we fear
    to make the slightest allusion, not to our
    mortality, which we know (nor to Death
    whom we have never met), but shook
    by the promises made us, Voilà messieurs,
    and descried their effects in our careers,
    deserted on some destitute island
    of politics and the English language,
    we describe our lives for publication
    in well-known miseres, contending
    for a passionate oblivion.

    October 22, 1976

    1.33  The American Landscape

    ( Howard Mumford Jones)

    cerulean hues; ceaseless abusive caws;
    sequestered costly welcomes; disruptive
    and avulsion; palisadoes; beyond
    the farm, or the village, or the church,
    or the meadow, or fishing pool, or picnic
    spot, or the park, there lies vast, extended
    Death (shimmering skies, a mysterious
    mist, mountains that block the view)
    indented with numberless bays,
    embellished by fantastic headlands,
    dotted with islands; but, single,
    solitary like a snow-white cloud,
    sang from the blood pond,
    its silent pool, losing itself
    in the continuous wood. Life itself,
    its drawings, illustrating its conchology,
    paleontology, botany and geology,
    in wonderful colored pictures that still
    retain their freshness, pours alkali water
    on those graces, terpsichorean,
    sacrificial, and fiducial,
    which anoint the broken wheelbarrows,
    shovels without handles, blunted
    picks, cobble stones and boulders,
    in mastery of cunning manipulation
    of personal relations, but well-shod.

    October 24, 1976

    1.34  Waiting for Godot

    Am I? Me too. Together
    at last. Celebrate; but how?
    Not now. Inquiring of spending
    the night, in a ditch qua ditch,
    in the same lot, as usual, the heap,
    of bones, as usual, derisively
    replied, in the little present
    minute of time, that he had, no doubt of it,
    ``When I think of it, on the other hand,
    what's the good of losing heart,
    if you had what I had, hurts, taking
    off my boots?'' Stooping for buttons,
    neglecting the things of life, what do
    they expect, the last moments
    of neglect, deferring to hope, relieved,
    at the same time, of the concurrent
    faults? Suppose we repented,
    the details, of our being born,
    if we, that is, gave it up, wholly,
    to the Compassion which produced
    us, when we dared laugh
    at our privations, smiling
    from ear to ear, swimming
    in the Dead Sea. We were
    once poets, swelling visibly,
    and, yes, the two thieves, too,
    remember the story. Who abused
    the Savior, because he would not
    save? Imbecile! From death!
    Ambitious, too, to save from death!
    One of the four says that one of
    the two was saved, which is to be
    believed, all there is to it, and why
    not, in the only version they know.
    Limping to the extreme left, sure,
    that they cue to wait by the tree,
    a willow. Where are the leaves?
    It must be dead. No more weeping;
    perhaps, it's not in season, the bush,
    not possible to weep. Stopping to talk,
    minding to sleep, lonely, telling
    the dream, privately, we wouldn't
    go too far. The wayfarers are calming
    themselves over the calming prospects
    of the beauty of the way. Angry,
    but for the sake of the kidneys,
    they hang themselves from a bough,
    which is not to be trusted.

    Vague supplications that we'd seen,
    he seeing, us, not promising,
    anything which was in promise,
    the disgrace contemning the nothing
    we can do. Dropped, we fall
    asleep; stool, after journey; what
    ails us, putting down our bags?
    Say something! His neck aches,
    after the seeing; the running sore
    which the rope made. It's the rubbing;
    a trifle effeminate, the slobber,
    eyes goggling, needing the bones,
    and absorbing the nicotine, in spite
    of precautions, not appearing to falter,
    begging pardon for the silence,
    when, perhaps, you didn't speak,
    mollified, awaiting the idea
    of parting. Do you imagine
    how well you carry the idea
    of the capacity, pig of mortality,
    doing the job of work of the miseries
    which regret the decision first
    mentioned? Remark the pardon.
    Someone is crying. The best thing
    is to kill him before he comforts
    you; pity him, lest his pity
    forsake you, making haste,
    before he stops bleeding, in
    the middle of cooking eggs.
    We are crippled. Someone will
    carry us. Try to walk! If you can!
    Your tears, brilliants of the first
    water, beauties, truths, graces,
    abound in vehemences of common
    things, which would be professional
    worries of the departed, gathered
    in baskets, covered with cloths.
    Screeches of pain would be more,
    delivering the nerves which think
    afterwards of the natural order.

    You have such need of those,
    encouragements, which were intentional,
    because defective memory,
    and the selective attention
    at the defunctive music, parallels
    the civil gentlemen having an honest,
    dull time as the twilight tortures
    with its ten francs of immortality,
    who are not beggars. We do not
    take precautions against the sun's
    not rising tomorrow, but we fear
    our death, which we, not seeing
    (don't you believe it, sirs),
    that it observes a schedule.

    October 25, 1976

    1.35  The Ship of Fools (Sitwell)

    bleak music from the old stone wall,
    in effect you see yourself when dead;
    such things are transitory and depend
    on winter light. You will not accept the hope
    of immortality in the sun of Italy. More
    in the false heaven of the brief remembered
    life, and the emotions of the dying. Survives,
    something of us; there is that in us, long
    chapters of aphorisms summarizing the contents.
    Skip it; it has nothing to do, terrifying
    haystacks with pitiful hands, tempering
    the railings with parodies of mayors. The secret
    of immortality is thought made substantive,
    become real: viewing the bayaderes,
    meeting the Abbess, accepting thanks
    and unexpected fruits and necklaces.
    Time deepens and grows more solemn,
    brushing the sprigs of pomegranates
    past the snapdragons quick with
    apperception, trifling with
    the familiar demons and the phantom
    Dutchman. Metal groans; big
    machines wax dramatic; the nocturnal
    cloud has the wings of a rebel angel
    and drowning men. When did one
    die? and not the future is the question.
    The serpent is not the only animal,
    and stultifies and holds back.
    In the extremity of the underworld,
    we cannot look back to the bright
    colors and high spirits, to the double
    fetes which were two brass bands
    playing at once. Are you the shirt with blood
    stains at the back? an old top hat? flap
    of felt? carrot or turnip? or wooden mouth?
    For you said, something indistinct, among glass
    cases. What is the intention among the invisible
    bodies, which animate the stories which distribute
    their burdens of advantages in jars and bottles?
    They memorialize the shadows.

    October 27, 1976

    1.36  Sir Walter Scott: 17th February 1828

    I think the stomach has something to do with it
    or walking on feather beds, in the sense of pre-
    existence, nothing that passed, said for the first
    time; old friends are mirages; a calenture
    aboard ship, distressing yesterday the fancies
    I did or said. The phaeton arrives on Dunlop
    tires. The wool I knit with seems strange,
    and the flowers, not being real, I find
    I cannot die. That I am I, surrounded
    by all that can render, is the something
    between my life and mine whose tender
    caresses show fluctuations of mood. Life
    itself is full of spontaneous recoveries;
    being itself a recovery from the anterior,
    the Wordsworth line, anxious to get well,
    finding the way harder, the state of the state.
    Jealousies disconcert, travelling by train
    or bus; double-decker hopes or ambitions,
    the constitutional factor, as in ``he divined
    me with a look,'' connect thought or feeling
    and simple stresses. Collapsing, fainting,
    or dying, the personality experiences
    the act of sitting, which, at any rate,
    is a part of life, with its water-brash,
    tinnitus, as the driving force of the wandering
    womb. Haphazard, ``I am sure you are falling
    forward,'' with grievances, the employer's
    son, striking back with differential
    diagnoses, choreiform movements, mimicry,
    jerking gait, tolerating the safety pin.
    At the grave of Thomas Hardy (St. Winnifred's
    wishing well of neurotics), the opera glass
    gives up the three-mile looking of the hanged.

    October 28, 1976

    1.37  For Henry Adams, November 1, 1976

    after death Time withdraws
    and the memories do, too,
    thus comforting us with knowledge,
    when no one remembers us, we need
    not fear, nor the living body,
    keeping us alive in our stretches of fatigue.
    The domain of time is cruel, so many
    years of the little bell in the garden!
    How assiduous are the young divinity
    students! Those giants on their stilts!
    Their church-spires are constantly growing!
    For the road was wet-black, deserted as the moon,
    as the ego shivers, pulling up its collar;
    and the stars are distant, escaping time.
    Frozen air is mixed by the wind, and is vastly
    consoling to the fatigued, and obsolete soul,
    conforming to an open three-field system
    which in fear of death is the wisdom
    of October, partial to grapes and figs,
    dead leaves, drifting logs, water plants,
    branches and weeds. The birds depart;
    the flowers wither on the floating island.
    On the square grass turns dried brown.
    But at the same stone, schist and garnets,
    the fruit tree, whose purpose is fruit,
    is in fruit, camped under sunny glass.
    Our truth, little strokes of the tuning fork,
    the personal pronoun tendering its advices,
    describe men - monstrous! - occupying time
    allotted, time forgiven, time extended,
    for a time, to us, the living.

    November 1, 1976

    1.38  Morte d'Arthur

    Unsupported by reason the fish declare
    their concern, collected in catch basins,
    along with the leaves which are turning
    green in water wells. Dreams infringe
    on the reluctance of occurrence. They decline
    in adverbs which connect avenues to squares,
    a kind of wardrobe of salutations thrown out
    to the environs of space. Some one uses crayons
    to apply colors to the transforming tides
    which wavers, to and fro, inviting the flowers
    to cold dews, the altered moon, the nagging
    climate, from their poplar alleys, pollarded
    willows which had sheltered them with the logic
    of their arts. These fence posts sleep like dogs
    in the moonlight; the reproaches of the hollyhocks
    deduce a geometry from tubes of emerging clouds.
    Splendid are the bright rays of the ensuing
    sunlight: its protracted smile produces
    fructifying displacements which the blind horse,
    leaping the trimmed hedge, utters, through mists,
    happy, as the blades of grass are recording
    the imprints, which are reserved for the attentions
    of recorded time, conferring on the impervious air,
    the obstinacies of their achievements.

    November 3, 1976

    1.39  Thanksgiving 1976

    And you immortal daughter of the scissors!
    Whether Mozart from wood shavings
    billiard cues at the sanitarium
    gymnosperms at the botanical gardens

    the gulfs of infinity
    yawn before the coastal margins
    dawns of quietude! dawns of rainfalls!
    The water tanks are bursting in flame
    over the Serbian cathedrals; the maidens
    of noon and the matrons of sunsets
    are seeing the spraying liquids
    with ribbons, bandannas of desire
    as the clouds gasp with relieved
    attentions directed to the acts
    of the premonitions of those
    graces which announce a composition
    of the divine before the hints
    of the Annunciation. Conscript
    fathers! what senescence corrupts
    the innocent sky before the begging
    graces, handmaidens of the muses,
    cover the discursive waters,
    as the slow horse of time
    from the hotel room called
    ``blotches'' lines up with those birds
    which persist like a wish? Dreams
    and truths, the samplers, suffer
    relations of fuming light, displacing
    the high courage, the intelligence,
    destined glories, in the middle period,
    as it alights on the rocks, piercing
    the clings and the powdered crevices,
    with the sides of the lifted tide
    which mount as they symbolize breezes,
    as they ease the emerging activity
    before they empty out late afternoon
    by exercising their trammelled will power
    from a thousand tenement windows
    to which nightfall emits its signalling.

    The pure vase of position was not like that
    waiting to receive the butter of the gift
    as the angelic shaft through the window
    from the divine sky blue, suspending the fatherly
    surprise at peace with her, stopping her breath
    with those hinting griefs which afterwards would hide
    in the grass. The northern blasts are testing human ills
    before the remarkable tree will mock the ripening
    star and the naif senator with its immaterialities
    which anger the pardoned tutelary shudders,
    vexing the muzzle, drying the wreaths in idoled
    cities where calumniated Death is pouring out
    its shallow streams from which pious hands scoop
    the arms and the saved legs held together
    with clothespins. Swooning trumpets were born
    for that fracas, the clarity of the vellums
    ruling the smiling pubis; none remembers;
    the thousands of familiar ecstasies; the memories;
    the honor of the tranquil; the air solemn with words;
    the mystery of the Rose and the City, nothing
    of whose mystery retains the interdicting dreams
    as humility rests from its duty in the gardens
    of the stars as the diamonds work from the flowers
    whose stems entwine the chalice thrown
    to the depths of the sea!

    November 27, 1976

    1.40  City Island

    The forgetful loathing is the example
    of the favorite anger of the growing cities
    within whose tower the controlling idea
    dipped back to history for the artifice
    of paper and swans, the branches burning,
    until ascending love charged the embarrassed
    afternoons with beacons flying like sentinels.
    Romantic diction, creative, till now, until
    the planned farewells and scheduled thoughts
    of hours in the middling and violent seas pressed
    you in a dream from which you awoke, unmoving,
    till the sea breezes whose projects are your face,
    greeting the closeness. The air is already here,
    and it is telling you, writing in water, its own name,
    (which is called the waves), but which wants something
    from you, outsmarting the logic of the worst, in a climate
    of situations whose opinions are building a mountain of
    energy, which is content to alight thoughtfully on a petal
    forming a rainbow in the falling sunshine.

    November 28, 1976

    1.41  from Herodiade

    The shaking wax called twilight; not dawn only, no,
    but of the reddening dawn, putting its finger,
    envious taper (so sadly it struggles), burning
    against the fingernail of the stained glass window;
    is remembering the trumpets of the old sky
    and the former stars and the weeping time
    prophetic of the young girl exiling the swan
    to hide its eyes amidst its plumage. For which
    the diamonds are chosen and chosen among the blots
    of eternity so that the insolence of entertained
    Hope which under the dying, shining stars
    (soon enough news from the Cisalpine) which petitions
    the fountains or the supreme seats, casting gold
    among the splendors, in the struggles (antiphonal,
    songs among the linens), is reconciled to the water
    of ancient basins, resigned, weary, surrounded
    by his shivering flowers and the spiteful pomegranates,
    or even the moon as she escorts the ineffability
    past the odorous and enigmatic corpses? The pines,
    (are they of Bayonne?) useless for you as forsaken shadows
    preaching to you of the water clocks or wrinkled
    walks among the iron grilles resinous with sleeping hair,
    are on the dais, and the rostrum is emitting fragrances
    which you haven't seen yet: but, the young girl
    admits dreams (lamentable sign!) in the languishing
    brilliancies. Because the shrouded pines are not inferior
    to the wandering river enfolded in thoughts like cloths
    whose stiff folds and desperate fretty laces
    whose meshes of roots and long branches of respect
    whose trunks emerge from the vases of the earth
    whose big knowledge and capacious aspiration
    evoke from the kept beds of those roses who guard them,
    the risen flights of little thoughts like silver phantoms!

    November 30, 1976

    1.42  Rockefeller Center: The Skater's Rink

    The entity of being, apart from the flagellation,
    enters their colors on a warm February day
    whose momentum and whose violet swirling hips are
    an absolute demand. The next decibel in series,
    masses which push the unexpected dancing
    into perdition as the scarf flies following
    the excited call is the answer of novelty
    projecting the expression to silver blazes
    which cannot remember the chiding
    nor retain the theme of rippling water
    where the surface is changing the light
    for the ashamed children who are skipping away.
    Sodden, contending for the demanding laughter
    we collect forty seventh street rink-side stamps
    for the deer in the mauve streets, appreciative,
    and bright remarks reckoning the subtractions,
    to the bright summations of swollen sands,
    as the fiend staggers under the weight
    of melodious tolling. What does not give
    but the sustaining passage, late
    in life, musical friendships, attendances,
    where the blank wall is drowning
    in whiteness and space and the
    demands of tears and checks and eagerness
    before the tree trunks will fall over themselves
    with a crash, revealing the enclaves of shadows,
    not excluding their devotions. Forgotten time
    from the low sky is falling like snow. And
    the rabbits in the wood note the insane ghost
    that rushes from the parallel perspective lines
    that connect the horses to the distance,
    and the dim banners in the sleeping distance
    to Death. Nothing that is, is right. Children
    covered over with dust and ashes will repine
    demanding the all-seeing ogre, swollen pillows,
    abundant caresses, extravagances of whims
    condensed to fingers, before the ethical dilemma,
    beauty, one voice, with the cancellation marks
    on the postcard, with a child's devotion, replaced
    that intuition with vortices, like flying words
    across the sky! The black ivy is having lunch
    in the summer house, the black and orange
    of the tempest, with the arms of the chair,
    and the flowing wind. The mirrors are covered
    with dust and dried grasses: and the Regents
    of Sight are announcing the new installation.

    December 13, 1976

    1.43  Solemn Homage to Ezra Pound

    (dedicated to Josephine Miles)

    (i) we see, in window, ourselves,
    (and not through any mirror)
    seeing the cardboard boxes
    arranged by the girl
    which the doll house
    arranges into light and shadow
    of the bourgeoisie in space and time
    reaching the limits of mortality
    where pride clings to Achilles
    passing into the aperture:
    it would have been in character
    the demagogic consistency of the demigod
    refusing the Elysian Fields in barbaric defiance
    until some German Jesuit re-interprets
    those letters which started the agony...

    (ii) she dwelled in the era of the kings:
    the epiphany chooses the action,
    (wood struts beating the drums)
    the rhythm of the action of the sacrifice,
    so that the fitting is completed
    before the balanced mannequin
    swelled before the godhead
    receiving the whispers
    which did service for shafts of light.

    (iii) time and the drama are beloved of man
    as time refashions the images of the soul
    entwining roses. Who is time's protagonist?
    After he is dead, what will time say to you?
    Nobly do clouds awaken the ensuing day,
    as Love and Death at their lofty duet
    attend to the participants whose agon wishes
    to hear the syllables, before an image sweeps
    them all away in torrents of feeling,
    so that the contemplative gesture may free
    from the closing in the destiny of a moment.

    (iv) And the Names of Beings in the supernatural light
    illuminates the risen bodies in an astonishing
    Union. The moist rich smell of the fading edge
    and the fading maidens, ``Queen rose of the rose bud,
    garden of girls,''
    lost in the relation of passion
    to the forms of speech, the constant orator,
    in the old age of that genius, stranger to allegory,
    beyond what it actually said, a memorialized cypress.
    Walls and their constituents, unacknowledged quotations,
    are strangely modern. Certainly, size makes up symmetry.
    Vultures, those living tombs, lapse from greatness,
    puffing on puny pipes, factions, revenges, tears,
    bonds, sufferings, wounding of our ills. Such spaces,
    the horses of the realms of light sweep the city
    and its vessels which the light wheels along the sea
    plain, making that structure dramatic and combative
    among the flocks of the creatures of the deep, in wild
    Joy disporting. Wisdom is kind to man. We catch
    glimpses of the brave Aias and Achilles; of the doves
    which fed Zeus; of the noiseless stream; of the Pythian
    prophetess at the tripod, inhaling the mephitic vapors.

    (v) by gesture, by look, by voice,
    weight, grandeur, and energy of speaking,
    variations of case, tense, person, number, gender,
    enlargement, multiplication, hyperbole or passion,
    death shall be his that moment

    (vi) assigning the narrative part to himself,
    as is fitting, the sharp threat has, suddenly,
    attached to the angry chieftain, doom to the House;
    what brings you, herald, pioneer of the imperious suitors?
    He has a rare power of swallowing, as in Xenophon,
    the anatomy of man's bodily tabernacle;
    the heart is a knot of veins, the fountain of the blood;
    the head is the citadel; the bones are hinges;
    the passages or pores, he calls lanes.
    For the beating of the heart, in the expectation,
    or the summons, receives no hurt. Passion
    is the man's, appetite, the woman's part;
    ``as long as waters flow or poplars bloom.''
    Words, thoughts, actions, beauty, tunefulness,
    disposing us to stateliness, gains the mastery.
    But the ancients, the capital and wise ancients,
    gave the chief point to greatness, in free government,
    and democracy. And the font of eloquence is Freedom .

    January 31, 1977

    1.44  William Yeats (May 9, 1917)

    On the grey sand beside the shallow stream
    which burns beside the open book, tracing
    a founded style; that which is complete
    is flowers and trees and plants and kinds of fruits.
    That we may acquire power: our repentance
    is the thin substance of dreams. Shaking off,
    and fixing, in a dream, in a concurrent dream,
    the dead are living in their memories,
    persuading themselves of the sources of instinctive
    fire; the Mother will come from her grave
    of knowing you are dead into an altering
    stature of brilliant eyes in chambers
    where the greater passions are watching
    from the wall which is poignant with the mirrored
    life of the mediatorial shades. All acts
    of power are instantaneous, drunk, stupefied
    with honey, exchanging their memories,
    imagining the successive objects to be the stronger,
    the repeating instruments. They will be planted
    in the garden of regrowths. But there, there is no wall
    nor gate. That we would rise (no emotion brought
    to no sudden stop) to the Condition (plucking
    the mask) of Fire, imaging the rhythmic body.

    February 1, 1977

    1.45  The Hunters and the Hunted! Sitwell

    better still, they are selling roses and carnations.
    There is a stand of paper windmills, the jellied
    eels, the fish nets, the trawlers, wild roses in hedges,
    and the thrush flies from the pear tree. You can hear
    the rain still pouring down outside. She has taken
    shelter here, like Dido, hunting, and they are overtaken.
    There have been painters and architects. There need
    be no flowers or trees. We have to be anonymous.
    We inhabited a room in a hotel. We saw the summer
    lightning over the sea towards the mountain. And our
    memories of music were beside the summer sea,
    before the phantoms met in London, the person,
    mortal, whom we will meet again, walking the River,
    under some trees. We must go. But the women
    are lingering before the mirror. The mystery
    is that the bridge stands in isolation. We must go
    to the high arch, the segment of a circle, past
    the sleeping, past the lopped stems sprouting
    leaves, no living being, nor voice of any bird.
    The fronds gasp at the pavilions. Of what do the towers
    remind us? Buildings that have never been
    are fantastic, hiding the plane trees; they are washed
    by the River. Exactly alike, the two visions
    of morning, awake to the octagonal, with conical
    roofs, apparently, gleaming with gold, in proportions
    of their poetical or magical importance. Our longing
    is for Whoever, his terrace: and the river of paradise
    flows through the idioms. Goth, or Ostrogoth? or tent?
    or man made to glitter, distinctive, with the Byzantine gold?
    We follow the Chrysorrhoas to the Palatine and the bucklers.
    We could credit the golden lions as they roar, thrashing
    their tails, the mechanical birds, the ropes pulling the vases
    to the roof, the tree wholly of gold, could credit the crocodile.

    February 2, 1977

    1.46  From The Rimbaud of Paul Schmidt of Texas

    at the banquet where they are dining upon hearts,
    the abounding, grouchy bottle corks are silly,
    are sick like the bellies of basset hounds
    at their First Communion, where the sunflowers
    are industriously falling all over the neon tubing
    dismaying the profits, like an adulteress or patriotic
    sonnets crossing custom sheds. The photographers
    of the flora where vegetables grow in dormitories
    which play drooling flutes, wicked tuberoses,
    extract cricket from the botany. The drifting
    Peninsulas, conquer the delights corks, bobbing
    from the seaward quays. At the banquet they are lulled
    by storms which blink and vomit with anchor and rudder
    and green water and the bargemen who are dining on the gruel
    of stars, devouring the greens of the azure and the thoughtful,
    the drowning men, straining at delirium, jostling at Florida,
    with their muzzles, whose reefs are like shutters in the ensuing
    stream, straining the stinking swamp, where the bridled
    swarms of kissed flamingoes, tumble from the sky, like shattered
    foam, like giant lice from twisted trees, bathed in perfume!
    I wanted to show the children these fishes. And the fishes
    that sing: and the wings that are tossing the delicate air.
    Like women, latitudes are at their funnels; as the little
    boat takes its guests to archipelagoes where more swarms
    greet them from bottomless exile in strong and heartfelt
    dawns for their own, swollen, bitter, moon-shaped, bird-soiled,
    slow, sour, stooping! . . . breaking! . . . sinking! . . . !

    February 4, 1977

    1.47  A Birthday Poem

    Death, ultimate theme, is not an image of which we have no
    image of. They, also, are strumming the theme: the mandolin
    is dropping the notes of blood on the cellophane on the pavement,
    which is blotted ``joy,'' and which is transparent. If we are,
    yes, `` ondoyant et diverse ,'' under that heap of calumnies
    called ``the hour of our death'' which may be found speaking
    to the loquacious mirror, abundant with the caresses
    of recital: our acts, then, are simpler terms, inexact
    comedies, having a tendentious aspect. Later on,
    our small ox, our marriage, our illness, seem so much
    like the necessary coincidences of an exemplary
    career before the legendary fiction, five-act,
    takes over for the multitudes. Maybe even
    the pagan episodes, the puritan, the Communist
    add up to it, like a 1925 model ``Wallace Stevens''
    they are retailing under the name Andre Gide.
    The fatality of the serene Tudors, after a wild tangle
    of superimposed motives, leads to the single,
    conscious one that fits neatly. Stars in the depths
    of your heart, insatiable devils, from the white water lily
    reach up to its accords, searching for the reciprocity,
    which with the two pigeons stroke the desperate cap-o'-feather.
    Yes, you may die; but this richesse of sensibility
    in your pockets, as the packet-steamers toot up the Hudson
    crying, ``You, Rachmaninoff,'' turning into words, foam,
    spume, sforzandi , into the elegance and harmony
    of febrerous structure, as they pass the slumbering
    giants, Rip Van Winkle, and High Tor, in the oeuvre.
    Is this the Tappan Zee? Shall I compare thy destiny
    to that of Oedipus, the Freudian? Declarations
    of the first person, singular, suave, ingratiating
    have effects. Montaigne, on the ``ourself essay''
    whose social behavior is another intimate confession,
    of which some of it, honorably played, believe me,
    forms examples of this supposedly worthy life. If
    efforts were worthwhile, so that examples could be of use,
    my ingrate, in indefatigable, in inextinguishable nostalgia
    of the Sense of what is. Our archaism, our idiosyncracies,
    our incorporated selves: all this noise camouflages timidity,
    lapse, retrogression, before the magnificence of age, fame
    and those strains of seaweed on the rippling sands. The cedar
    is in my nostrils; they give me parti-colored newspapers.
    O! The brains, they scheme under the bubbling green water!
    O beautiful bee! Death is very busy in its ingenious toolshed
    scraping those thickets of lobsters which cluster about those
    syllabaries which the machine is clasping in claws of steel.

    February 5, 1977

    1.48  A Symphony for Proust

    How can we guess whither Time will direct
    those blows which is in its option? It is ours
    to have the patience to ruin the details
    of the cartouche of the church in the Schoharie Valley.
    After the engagement at sea, we were so adventurous,
    sifting at hazard the conjectures of the delirium.
    The higher mob would not be so angry, this day seven night,
    not having a teaspoonful, nerves shattered, losing in threes.
    There is only one life in which to love one's parents.
    To show capacity for feeling is to be perturbed by
    irrevocability.

    Dwindling virtualities incline the metaphor opposite the hurt
    which welcomes the actions setting the seal upon moments
    which flag down the train whistling to the syncopation
    of despair in the private station of inner time interchanging
    the schedules (as when the year is covered with the hoar frost,
    juggling the climatologists, confounding the spectators
    with outer darkness wherein Day or the sweet approach
    is wholly o'er clouded) printed up in that leafy tracery
    and burgeoning promise of adjacent misery, while he lay
    in the transient pool of egocentricity. Hail! Reynaldo Hahn,
    how did Proust conceive of Death? Occupying the tissues,
    expressing the remorse, awaiting the anticipations, lovers,
    would you kiss, and would fain deny the astonishing delicacy
    of touch of your memories?

    February 7, 1977

    1.49  The Harbor of the Port of New York

    derisive whosoever, bitter prince of beef
    grazing the midnight velvet crumples the stiff
    guffaw. Seigniorial as the impatient castle,
    the vertigo of statues whirls about the beating,
    whirring sirens, melting into fog. heaven
    is weak, invincible but curbed; the mind wears
    its headdress, heroic in human turmoil,
    ``anxious atoning'' as the mute infinity
    of the stellar birth would be change
    holding up the slack, as, raging under an incline
    the abyss is desperately roaring and trying
    to steer that flight, deep inside the weights
    of those dumbbells emitting odor of honeysuckle,
    whose wings as casting shadows on the adjusted sails
    spreading against the yawning hulls of ships. the
    arisen master is inferring the conflagration, informs
    unanimous cadavers which withhold the destiny of winds
    until the helmsman prepares his feet for the one number
    which yet hesitates playing its game on behalf of the ship,
    ancestrally unclenching his hand. O innuendo! O whirlwind
    of hilarity! Save the midnight! The constellations grow cold
    from neglect or disuse, awaiting the next sidereal collision,
    revolving, doubting, taking out insurance on the minor planets.
    Some one points out the distances between thought and thought
    and between that and the winking lights picking out the void
    in local splashing and perdition.

    February 11, 1977

    1.50  The Virgin of Thomas Eliot

    Shores and grey rocks
    and scent of pine and of the wood thrush
    my daughter sharpens the tooth
    of the dog; and the hummingbird
    has ecstasy of the pulse of the sun
    in its small laughter

    cracking with heat, painting on rotten
    canvas, her teeth made quadrilles in gasps
    and recoveries; elderly muscles provoked
    the shaking of breasts

    and the rusty green iron table; gravel,
    stone, marble and straight lines; surface
    without mystery;

    once again I walk onto the field of images:

    whose feelings are we sparing? what
    are we protecting? what
    is it you're still expecting to happen?

    the balustrade, a mass of stones?
    collapses? brushing her hair, the mirror
    turns to look at the advancing door
    which begins the ascending staircase,
    to the sunshine.

    II. because the loveliness of the Lady
    proffers the portions of contemplation
    to the oblivion of dissimulation
    honoring the Sovereign in meditation
    I shall pass my life in the devotion of forgetfulness

    III. the polished stone, the little light dappled
    with shadow, the building forming at the tips
    of our fingers, the beams of our eyes, the
    rhythms of the names of flowers, the symbols,
    the gambols, the rose-gardens, the écriture ,
    dead leaves in autumn calling to the whispering birds

    IV. the door is closed, now, and you remained undecided

    February 14, 1977

    1.51  Tansonville (Proust)

    Not the picture of the steeple but the steeple itself
    distances of miles and years engrave the band of scarlet
    bursting in pure flames of silk hang from the apple trees
    in hallucinatory sunlight. My dead mistress lay by my side.
    And I, not finding her, recollected the memories of my arms
    and legs, pulling the torpid bell, taking Francoise's time
    to answer; before those memories, which I had confused
    with animals and vegetables, opened like flowers.
    These masculine associations had the ineffectual quality
    of resistance filling up empty space: until love of women
    encumbered the swiftness, fear, concealment with identical
    causes of the grace and ease. Affectation of the sentiments
    carries theatrically to slimmer gusts of wind, buffeting
    the sitting-room, buffeting Marienbad with the mobile
    exaggerations of the cavalry officer, to the palette
    of her handkerchief making up to the bleeding mouth
    the laughter of the violet sweat of her grease-paint
    and dark rings. Amidst green foliage in the violet tinted
    window of the church at Combray I had supposed to endure,
    the jealousies which loved women concealed the mistakes
    of truth telling in the imagination which admits blindfolds
    to be a present certificate to pursue those opposite courses
    emitting those statements having affairs with one another.

    February 21, 1977

    1.52  La nouvelle opération

    As recently as Cordoba
    the splendid deception, prompt in its losses,
    of the fig-tree (and the Night of the reeling
    acrobats) conferred its anxieties indifferently
    to the living and the dead. The torment
    endeavors distinctions to wean you
    towards the Beauty of the Fulfilled Terror
    of the maiden, the maiden you carry around,
    equalling the thousand natures loving the orange,
    the pomegranate, and the voices of running water.
    He carried Redemption. And our redeemed nature
    is remote to us. The veins of the marble
    (house, gate, bridge, fountain, jug, olive...)
    address the free animal in running springs
    which ever die and always are rebounding expressing
    the ripening fruit. The stones resemble the fruits;
    and both are beautiful. The tower, the mountain,
    the citadel, are well spoken of. The breezes,
    mild disenchanters of the lonely, are. And that is:
    the calm of them, the ancients, and the terror of us,
    fleeing the freedom of the freely dying. Death
    is ultimate symbol and the woman is always Full.
    Wading, warding, and warning, how terribly big
    must she be? Even when one survives, spurious
    garner of power, lavish expenditures neglect
    the advantage, striking the flag of peril
    in the storm of her raging world.
    Time is indifferent to all;
    and the anxieties which are behind Time
    are deeper still. We have surcease
    from our perils in the thought of Time;
    but not from our cares. Sinister men,
    dead children inhabit the garden;
    ``I could see, then, almost nothing;
    could concentrate nothing.
    And the woman in the quiet street!''

    March I, 1977

    1.53  F. D. Maurice and Company

    Has Death explained its meaning to you?
    How has the uncertainty been removed?
    What is the evil which I find in myself?
    Must I perish, that it perish?
    ``If thou hadst known'' the solemn intensity
    and delicate charm, nor of the clear light,
    knowing real things, and the quality of love,
    experiencing the impact of the American Civil War.
    And I remember his memory, him not speaking
    of it then, the prostration and defeat. It is only
    persons, and things and happenings that we remember.
    ``We have no memory of memory.'' But we do. Our access
    is given in feeling. God raised Jesus from the dead:
    Peter, he cast a net for fishes. The problem
    is of the analogy of being, of good, (what quod
    in the quad;) while, I believe it to be implicit,
    doubtless; but loving? . . . The sick, the weak
    and those in jeopardy? And the Church, she finds
    His grace sufficient. We are filled with language:
    that one man, in the name of a number of others,
    drawing from a commons, gives forth an interpretation,
    of the present state and of history, as evidence
    of the reality. We acknowledge a language.
    We are filled with compassion. Whom were they
    constructed, such, to talk with or to talk over,
    what address or relation, persuasion, menace,
    introduction, what reciprocities? Intuition
    is a question of good eyesight. Who's your
    optometrist? Are his fees moderate?

    March 12, 1977

    1.54  The Director of Curaçao

    (prose poem)

    In the beginning was the horselaugh, a whinnying noise from Reno, Nevada sweeping across and ransacking the Sangre de Christo Mountains, passing the High Chaparral, beloved of television, past the red and bleeding K. C. stockyards, sweeping past Florida real estate, until, face to face, with the Man with the wooden leg, the Director of Curacao. His head, with those wide eyes which commanded navies and assaulted Delaware, is not to be found etched and notched in granite, anterior to the Presidents, nor numbered among the sedate Brahmins of the Hill nor found walking the Yard. Not the plantation, or the rubbing stones on the rocky hills, not the gust of wind flashing its storm and snows from inland seas at the pilgrims from the Gap; not any of these. In the morning, the sun emitted its flowers which was called the sunlight, distributing a competitive zeal to the pilgrims, displaying their honors to the cavaliers of the Battery of the South, prophesying the abundance that was in promise in the prairies of the interior, proposing to the florid air the modulations of the regulated grandeurs which conjoin to the symphonies of history the purposes of man. The distinctive individual ...writing? ... about? ...What can the Great American Novel be about, in fine, if not the destiny, the evident destiny of the American people to be Lords and possessors of Nature? To possess the world and to annex the planets! Isle of the Manhattans! Thumping! There are happy moments in the evident crunches whose intercalations, noticed by Scott and Henry James, mistakenly called epiphanies by the literary critics (empires by the historians); which are, in truth, occasions of feeling, the paradise of the Armenians, the Socinians, and the Swedenborgians. The resources of the pure labor of thought were called out, and their token, which were the buildings, pulled down or raised up (the laurels of consummated praises) were taken as the substance of that achievement, whose essences, diffused by the Shining Lady of the Harbor was liberty only.

    March 20, 1977

    1.55  You, Andromache

    You, Andromache, rebuilding and dry gutters;
    at the Carousel they are teaching the bourgeois children
    the subjectivity of value, antidotes of the tutelary poisons
    of Mithridates, who died old, speaking the language,
    the heavy solemnity of the bear. The low mutter of impartiality,
    the dispenser of the modern crowd, the silver clown
    of the Procession of the Alleghenies;
    the squalid pus from running eardrums
    deafens the initiatives of the latest flowers
    setting up their pianos on the far alpine peaks on whose topmost
    boulders the weather vanes are pointing to the villages,
    the schoolgirls making frantic gestures in their haunted rages.
    Ponderous ghosts are rattling anthills: filled with ideas,
    the cities point their beaches to the all-inclusive seas
    whose gilded barges shiver under an ever deeper blue
    of that sky which is scratched by a single cry,
    which is flat like a pane of glass, inexhaustible,
    like a reservoir of love, which emits the single spasm
    of the note of that immortal Blue: and the ignored children
    come to a sudden stop, noticing the pallor, neutral ashes.
    For, dead, you will explain the infinite for the succor
    of the Queen and for the Millions: in the fearful landscape,
    of mineral, marble, waters winding. Memories, regrets, fears,
    anxieties, nightmares, angers, and neuroses: frightened
    monosyllables! unfurl the flags! the resorted Voices!
    God has exalted white like the fluttering moth;
    furious violet like herds of panicking cattle:
    and the astonished maps, fill with those flickering arrows,
    red and blue, O! circulate the seasons, the oceans,
    with simple letters! And the hoops are still brought out
    for the credulous...!

    March 21, 1977

    1.56  The Reasons of a Guest Which Is The Muses

    ( Barbara Guest)

    I am here. I am not
    among the ibises. The permanent
    city at the seasons of occult rains
    which cover the lower slopes,
    proffers the parasol of snow in my mouth
    as the cobblestones gesture respecting
    the lack of shoes. Blue, antique blue
    is still the whatever which grips
    the vases of darkening chrysanthemums
    whose petals fall into the mustard.
    The straws of sleep clutch the waking
    in the street until giving up mere trips
    to the pacing which a room translates
    into those leaves the foreignness
    whose silence echoes from the sails of barges
    to the difficult tower. Winds,
    friends of the static hour, your edges
    and my developed skills, have lost
    the performances of important luggage
    whose elements are lonely hotels.
    The waste sand is cruel and winter
    is a seacoast on my tongue and it is
    like my buried heart. But two hearts
    are where the light is not idle,
    full of voyages, moving from room to room;
    and changes are representative of us
    just like the thoughtful water,
    and the certain window sash
    where we open it to touch our skin
    to the travelled wind. Constant monuments
    are casting views on angry sculpture
    whose facade journeys to the uncut rock
    testing our bruises whose welts resemble
    bloody cities countering our wounds
    and our delicacies with the excavations
    on their own soil which is desolate
    and their name is unpronounceable.

    March 30, 1977

    1.57  Spring 1977

    The saltimbanques are gathering on the plain
    under the discovered rings of Uranus. The Regent
    of Mars is in amnesty: and the feelings: the Archer
    is aiming. Death is in his arena, conscious of multitudes,
    after winter died, something of the way he plunges about
    asks: what does it mean there are so many? Spring season
    is a throng amidst the heart's recesses, ebullient.
    Lily pads take notice of it. Ripe ears keep eager
    the noncommittal promises rising up from the bed
    which floods the river with news of the city. The moon
    does illuminate as it awaits the transparent clouds
    which sum up the reluctance. The sun blazes with a generosity
    of its love, masculine, freely giving. Spring is a progress:
    whose end explains its uses. Fitting are the constellations,
    impassive at the building of the city; and knowledge.
    The light falls, clear and white. The lilies are rising,
    fumbling among the weeds and drumming frogs. Surely
    the sky, which is calm, lucid and weightless does not surmise
    merely the remembered distances which drink up the darkness
    into which the unrelated spheres are sinking. Life is
    going to happen to us, under the sky. Sky, you sit in your bare
    room of the heavens drawing grandeur and force from a kingly sun
    and lightness from the woody birds and beauty from the song
    of clemency and justice from the foreseen majesty of words
    which form the sentences to the songs. How arcane is
    the painter's view! How simple is buoyancy! The candles
    will omit to scourge the romantic stranger:
    for whom the courts of appeal afford relief:
    modest is his going forth, secured by the pruning tree.
    For their branches are the affections of universal cohesion.

    April 1, 1977

    1.58  Virginia Woolf: Sleep is Milk

    Calm, aloof, content? Let us try then.
    The light that puts out our eyes has no share
    of the serenity of the person in that happiness
    of death which even now is invading our peace.
    In the garden, for the lady, we plant one tree
    for the birth of each child. In all Italy,
    this windy morning, the vines laced about the pillars.
    Intrepid pain writes a new life recited at the banquet of love,
    before the ferry snatches us from the gig to the veranda,
    to the gazebo, to the toll-gate, the gate at Mekenes,
    riding good horses, the gate where someone accepts a loan:
    where the baked walls make an issue of admiring townsmen.
    This is the chamber of ambiguity. Life, and Death, the equals,
    are cast shadows on the vigorous pillows. Friendly horses
    hold open the door through which the tagged dreams,
    after twenty volumes of hills and farmlands, high grippers,
    renew the lips bursting with song and blooded.
    The light it wants to be flesh. It is very potent.

    April 9, 1977

    1.59  Georges Cattoui: Marcel Proust

    The cloud and the wind speak of tombs
    (hollow to voices!) which rattle the drumming windows
    until the hemlocks concert together a spiritual itinerary
    for which the snow gathers about the stones:
    surely, it is that winter, which, unable to defeat things,
    sees in them what has occurred, flecking the frozen marshes,
    the sheets of ice, the solidly woven cloth of stippled grasses
    with the memory of a former life in those hollow orbits
    from which the light has been removed in moments which borrow
    the friendship of twilight to bestow on the inner sanctuary
    of an enclosed garden, where everything is made of one substance,
    the movement of the hours. The dewy hoar frost, balls of light
    rolling down to the frozen stream from the silver hillside,
    dotted with hats, emblems of the disguised God, counterfeit
    the images of reality which so clearly ceased to live in creating
    the double task of death and of the absolute in all that we love,
    in the only honey of our lives. The true ghosts are rising
    from the sea mixed with the sun which is formed by the mists
    which the drawn curtains shut out and by which the speaking voice
    in its deadly fatigue, like an immobile owl, behind closed
    shutters, awakes to death as it would to love.

    April 13, 1977

    1.60  The Sentence That Explains

    ( Gertrude Stein)

    With a little bit of it, the Honey-suckle, all but
    two of you, made necessary by the recall of excitement
    redistributing the hours which are lying about
    the late afternoon, famishing, perching the carrots
    and the awnings, a treatise in sound, adding
    to the literal wind, he and a voice and three voices
    calling grammar and the nightingale and the narrative.
    Placate the instinct for the admirably gainsaid
    and the letting it alone in the succor of the spoon,
    the premonitions of accomplished beneficence,
    the memory hidden in the tail of the fortunate comet,
    hiding the apple blossom within the call of orchids,
    and lady fingers which reconsider the established
    collaborations which infer confidently (examining
    the couplings) the management of ten baskets, six hats,
    the felt noon, the supplies of commas, the fancy wedding
    commemorated on road maps which regard the position
    of troops. A here is. And old coat is worn.
    The days are getting longer, the necessities
    of pleasant walks. The harbors are so authoritative
    with striped bass and sea gulls which surround
    the marshes with hills, giving an account of
    their preferences in the deft shelter of the
    kindling advice of home fires which burn
    with the chipped poplars. Luxury announces
    strawberries and honey-bees. The canvases
    are welcome, set on the hillside, in the liberty
    of color: and the old man, who was so old,
    he had a château, explains sentiments and romances
    to the moon-lit lindens and the well-remembered
    occasions. The scissors grow adroit in decisiveness,
    meet the bishop who likes his parcels. Good
    chrysanthemums in bloom provide news to box-hedges,
    saying there is no difference between a princess
    or flowing water or the dictionary or fur-bearing
    animals or discouragements of the sluggish liver.
    Cry out about sentences: positive is the hour, the joy,
    the philosophy: for in the sentence is no flowing time,
    nor flowing water: but only shiny stars and the scrapbook
    from which memory has vanished, having never entered.

    April 15, 1977

    1.61  Providing A Narrative

    ( Gertrude Stein)

    Disaster comes in threes and plenty of azaleas;
    maybe they will use winches. Petals which add make nouns.
    Temptation is a wish and a clause in dispraise. People are
    bothered when they favorably decide, being doubted before:
    like a long sentence is like a long life, culminating
    in a surmount. Disturbances are ready now. The St. Bernard dog
    is giving Wilbur an allowance. The Buick automobile transports
    its cousin. What are the adverbs? Think what you like:
    Jane Austen is a sentence, not at all; that you like nearly
    to please. What are wishes? What are tenses? What places,
    what bones? The look, the sigh, the sound and the smell:
    they are only nouns. Whenever is part of the time. Have
    the pleasant effects, with all the hope. Nobody will hate
    the colliding nouns which isn't strange: which is appreciated
    when you think about anything, the easy way around it, giving
    pleasure every day. But the withdrawing disaster, the anxious
    not to always have it be shows variably the rest of it.
    Opening your mail, they sent you a verb and a dangling participle
    along with the articles which cry out for abuse. Without doubt,
    they pressure the same into a sequence, into strong beads,
    knickknack rosaries, charity lunches, one at a time, at the old
    square-dance and common caller who is either followed
    or not followed. Paradise is replenished. It is not
    an introduction to the how many before the affectation
    of disturbance, speaking ill of the unique (which was
    incomparable) before the Danish state which owned
    the little while in a little place which was a state,
    added to the rot with partly another one.

    April 15, 1977

    1.62  The Dover Edition

    Time is like alcohol in the soul with the possibility
    of masterpieces which accrue as you eat.
    Like the evidence of nondescript music, the captured
    tomato in the ignominy of the complaisant shutting
    the door, marshalling the fastenings with thumb tacks,
    lost discourtesy, hum macadamized roads lined with toucans
    until the sententious advice of the open field system
    and the relaxing furniture made of bent willow twigs.
    None can know the commonplace mistake, before mysterious
    arrivals, before the entry of the Religious, before
    a paraphernalia of metaphysics will compare itself
    to the obliquity of the ecliptic. In the farmhouse,
    in the packet-steamer garnished with the detective novel,
    in the professor talking about speaking, as he speaks,
    in the daily paper animated with shouts of schoolchildren,
    among the bourgeoisie, among the collectors, historians,
    the grammarians, the dullards, drunkards, listless,
    the craven, nouns meet with approval, among bells.
    Among belles, what is grammar but the indwelling?
    How fortunate are paintings! Who are not against sailing!
    Filling ideas! Welcome truth! For time, which always lives
    a hand to mouth existence, produces a prosody.

    April 15, 1977

    1.63  Shinnecock Inlet

    Ministrations render the annoyances
    and the obligations surrounding the wall
    which is jumping up and down in the high
    pressure of January in the temperate latitudes
    scattering the sycamores to the tumbledown
    summerhouses which await rain between lattices
    and those cries which distribute advantageously
    about the sand-dunes. They variegatedly left winds
    to the betrayal of their instigation: until placed
    announcements recalled the guests to the alacrity
    of the supper table renewing the appointments
    with the noiseless mastication of favored Death.
    Assure, Understand, Alarm: Bertie Applegirth and parallel
    nerves and the fan-shaped ginkgo where the ready cry out
    which the rainfall is choosing is abundant, nourishing
    precipitation, is endlessly annoying the violets
    and colliding interpretations which tickle Right
    and Truth called now ``Installation of Preference.''
    Selections do happen, not as a burden, as a relief,
    just a pleasure, in the way of better than stained glass,
    in plenty of time with respiration previously conditional.
    The Maximum intrepid, like cyclamens, in plenty of changing
    twenty- fours, enlightens harmoniously the destination
    of a collection of the many minutes which allow elegance
    to prevail silently. Intercalations of a periodical
    do not omit to adjoin the prematurely resigned and puzzled
    next of kin not knowing the difference between a part
    and a part left around. Everybody talks of the date
    of composition and those consultations and their particular
    blusters. To smile; to die; to disregard the sands at Montauk
    Point; to pass the inlet 'neath the little bridge; to breathe
    and breathe no more the Wordsworth line, sheltered with a little
    light. The windy plains, the laurels and the privet hedge,
    the flaming lilacs, the bloody wood: where sing of dishonor
    and disgrace and of Death which hung among the bloody dish?

    April 19, 1977

    1.64  The Death of the Moth

    ( Virginia Woolf)

    They are careful about their coupons
    where the daffodils play with the ruined children
    in the château of which the townsmen speak with awe
    and the moths do, too, fluttering about the rooks
    soaring about tree tops making a net of thousands of knots.
    The twigs are at their festivities. The kettle drums
    where the assyriologists on the causeways are rolling in
    with vigor from the fields and downs, are benignant
    in ivy-blossoms. The vital light zigzags like lightning
    as beautiful shapes awarded the approach of death
    to dealing cards concealed at the bottom of the window pane,
    unconscious of the helpless attitude of the far off smoke
    of houses, the romantic voice of the steamer out at sea.
    What remained of the corner of the possibilities of pleasure
    of humped bodies, garnished and cumbered, struggling legs
    holding the mass which feeds, like a bird, in the brook?
    The sympathies of efforts and evenings and lifted pennants,
    and invalids at the freckles of red villages in lamplight
    and pink cloud before the stars are all thoughts advancing
    through beauty to the letters written up for the ostriches
    Probus will fill up the spaces with. The dying moth creates
    another book, filling up the work of other men composing
    the fingered portrait with a complete and prodigious gift.

    May 8, 1977

    1.65  Edgar Lee Masters, (1869-1950)

    Unsuspecting is the cruel violin
    treating your lips badly
    which are pressed to the words
    whose hands standing in windows
    hold slender fingers. The hushed knife
    is a still life of proof and fun
    and gunnysacks and propping by the door.
    Sonorous are the vaults of the iron ages
    and the ice ages and the bloods
    whose moisture beneath the soil
    is merely the invention of the plough
    as it dreams of the crane who,
    with wings outspread, flying over the rock
    (the New England rock) which shuffles
    in thawing soil, muffles dreams in feathers,
    and the nodes of lead under the road
    whose margins are littered with pewter pots.
    A bird opens and closes the drifting recitals
    of blames and denials scattered on coarse moraine,
    as nightfall, brushing the naive thighs of passion,
    makes the coarse gravel weighting the balloons
    rising in tanks of lacustrine and liquid
    emit the just note of pain (shaped like a fish)
    smiling a blue smile of love and sunlight and guitars.

    May 9, 1977

    1.66  Oration and Elegy for Hart Crane

    The perplexed machine called the ocean lay limpid in the sea
    while paradise attended
    to the latitudes. The fish ate ambrosia and evolved the
    sea-blooms diffusing the
    clouds with balms. My infant, my little soul, you whitened the
    sea-clouds on the
    surface of the sea far below the calm of the ether as the greens
    swimming in the sea
    were the hues of heaven pouring the glistening blues on the
    brilliant iris.

    The resumes of the channeled interborough connect the shaking
    with the demented
    rain, tense, with the malevolent wet sheen of umbrellas, urban,
    mortal. And the
    massed composition of the skyscrapers! Hedge the seaboard! Dance
    Macquokeeta!
    Chestnuts are falling on the bluffs and plains of Ohio more
    suddenly than porcelain
    can roll down the catalogues of the ages, to the sarabande of the
    marsh fowls. Age
    brings one to the sea, to flags amidst weeds. The semite winks at
    the procession.
    The dead are unfettered. And the laughing sea demeanors a machine
    made out of the
    corals of eternity. Yield, there, beyond the ponds sheeted with
    the sheen of Wallace
    Stevens, the vast belly of the Crane, to the infractions of the
    torments of the sea,
    claiming the Relicts of death. The rotten roof is shattered by
    the river bed and no
    superscription written in the terrors of the snowy clouds will
    memorialize those bells
    of San Salvador rung by the clanging muleteers.

    May 11, 1977

    1.67  Horatio Nelson in the Mountains

    Thoughts like ships in snow travel
    to see the rain that fall on the lips
    of your whole life resting there
    like a sound carried to the roof
    of the mouth. Wherever the mountain
    or the heart leave the million shafts
    drilled into deep water whose sides
    curiously resemble the hands which reach
    and float near the bottom, ungrateful
    yellow was given. Ungrateful, yellow
    was taken, not seeing green only once,
    like a meadow in sea-meadows, like a meadow
    from on high, drowning blues, exiling reds,
    and grey, flying and webbing. O dreams, my tongue,
    like a knife, shapes the lizard on crusts of stone,
    straining the droning insects, the crypts we left
    were so odorous, pale as buried voices, bathed in oil,
    longing for yellow.

    May 12, 1977

    1.68  Laura Riding

    You could see
    and make a mystery for,
    to see the raindrop springing
    from the wind springing
    from that air so extensive,
    but toothless. Incorruptible
    is the promise of personification,
    finding dresses in old shoes;
    the near skeleton wears lace.
    The indoor faces, face
    each morning's thistle patch of lavish
    memories. Love? Love is self
    alienating. Put eternity
    in your mouth. Wear
    the sleeves of doom,
    saying lengthy definitions,
    low hills and the oak, the true
    exercise of a man, W. C. W.,
    not merely a cool frescade.
    In the way of, breaking up rivers
    with sluices, plying the pints,
    sewing words to the wreaths,
    of hinges about the late door
    where the numbers litter
    the broken glass waiting
    in the hallways for thoughts
    and clouds. The man on sixth
    avenue sells bandages
    to the yapping which calls
    from the baskets and the jambs,
    the calendars, the caskets,
    the escaping fiery gases,
    the gallery of the condemned
    in the Tombs, to the hats
    which play poker with snapshots,
    where the cabbie has lost track
    of the River, to the tweedle,
    and the wash, and the kicking,
    to the plotted murder
    as the green apple plops
    to earth again. Dust, you
    are so lovely to shape, again.

    Doctor, all the way to the river,
    the falls glisten with moisture;
    they split the rock wearing
    the saxifrage, word-flower,
    the retorts of the factory
    where the fractures of the rock
    compact change with revelation
    of regathered drumming and violence.
    Each age brings rain which falls
    among the winds and which re-
    enters the flowing stream
    as the birds re-enter the streaming
    wind with seeds with which the earth
    enters the channels of that air, in flowers,
    which, breathless with the fog and sea wind,
    prays for rain. The empty ages
    greet the well-disposed bargeman
    under the brilliant moonlight.
    Speaking of water lilies, fish, fowl,
    which commend the bird in white
    above the swimming bird,
    bringing the proliferating
    undulations of Time casting
    its arrows on the void
    which achieves the depth of the wood,
    the sure laurel, the coarse holly,
    kindling in flame, the dispersing
    landscape. Sure is time past
    pulling down, flung, cracked,
    the roar of lost recognitions,
    burnt (so clean is the tale),
    rekindling the bed, ebbs
    about the flaming reeds
    the burning air and eddying
    and windblown flames, waving reds
    about the waking ash. Winter,
    winter, and the hemlocks thick
    with dark fog, green and small
    with white deer! The sunken
    meadow seemed gentle and good
    about Fire Island.

    May 17, 1977

    1.69  The Fields of May

    They are filling baskets with shadows
    which they cause with flashlights
    escaping the calendars whose pictures
    are of gloves. The night is impoverished,
    not having enough blackness,
    after losing all that light. Shame
    is tying its hands to disgrace. Necessity
    is full of feathers which hang from bridges
    in uncolored sacks. Little cups
    are full of blood. The valley of lice
    smells of lightning which erects shields
    made out of salt. Chains are so beautiful
    and the metals of hunger are in common,
    asking applause of the waxy substance of the dying.
    We hammer the billowy pennants
    on which caravans of bugs recite lessons
    and parcel the bells which announce
    the train entering the station
    whose rooms fill up with rain and parasols.
    Supposed to be pulleys, the innocent remark,
    thinking semaphores are mailmen bringing lamps
    and banisters and horses eating cashews.
    The king of the moths is dying, long dead to sorrow,
    hoping to spare the bottle its shattering grief.

    May 18, 1977

    1.70  The Ronsard of Passaic, N. J.

    ( W. C. W.)

    If a rose flutter into life awhile,
    if it make there a poem,
    local, by the roaring tracks
    and hearing of the Falls. Every
    voice arose as from the sea
    arose the headwaters
    making a new construction
    upon petals, among syllables,
    within Time....
    What is the way to the River?
    What is the voice saying
    as it jumps about the mouth
    over the jutting chin? What names
    does it emit or sing?
    or do the dead sing the footsteps
    of Time without-a-key
    or of place or anything at all
    to jostle the motions of the small
    sleepers; where the night-lantern
    plays upon the wall
    the motions of approaching storm!

    May 18, 1977

    1.71  James Ensor Views the Bust of Frank O'Hara

    The skeletons are trying to warm themselves
    by entering Brussels on a diptych
    whose interest came into the garden
    like a fog inspecting the hinges for something
    like a tooth or a dreaded push over the hill.
    Over those hills! The very sound is like a bell
    to toll thee like a fist, a conquistador, a renegade!
    How beautiful are black souls underneath the mirror
    laid out on the curtained tabletop which myself
    the target of competitive vulgarity, dropping
    the plate, seeing the puffy dust, clenching
    the dead. You've got a ticket to Rangoon
    in your voice box for the fox your elbow reaches up
    to that disappearing elephant on soft shoulders,
    expressing starry motives to the struts
    holding up the night. Do not invent the forehead.
    You did not invent the fire from which the quarry
    belches by the gravel heap (an upside down volcano).
    Call it the giraffe principle so you can see farther
    the avenues of the recommendable future where the crazed
    dog, the ego, pants at the sound of the trombones
    which had so much fun at the place where the zebra
    displays its tongue at the window sill. The City
    is as impetuous as a bluff: the cold is little music;
    the clock is kindling to the skillful yellow season.
    Our city, which is undeniably New York, is at
    perspectives to the approaching poet, astonishing
    in elevated surrealism, unforseen, inevitable, evocable.
    Christopher Street is at pains under the crumbling ruins
    of the viaduct. Gazetteers are glossaries of emotions
    for the kiosks of feeling like reredos attaching the stoops
    to the butts which occupy them under clouds, (fiery clouds?)
    which offer the waffles of breakfast to the bosses. How
    smiling, the Ramble, north and east of the Lake! The
    Harbormaster directs: the dune buggy of Al Leslie leaps;
    devours the swelling line like pythons, the sudden,
    the ellipsis, the Cemetery at Springs, the evoked
    Mayakovsky, the Master of Baltimore.

    May 22, 1977

    1.72  Spanish Landscape

    The almond voice of the singing murder
    in the stone house is like the pink
    umbrellas uttering the thought which resembles
    pink olive trees on the hill with the hoe.
    Cauldrons and ovens and puddings
    are set for tables piling up with words
    from which the people are fleeing
    to sweet murder and the endless sausage.
    Don't you think that if you had eternity to hand
    it would have a rhythm and you might
    think you were in time, after all those guitars
    inherit the Book left on the raft by the river
    held with the rope by the blood-dimmed women?
    Low pleading, like forgiveness, open
    the elbows, inviting everybody to the feast,
    the picnic tables of History, where the pig
    addresses the neighbors who resemble the fatted
    calf, respecting the three-legged items
    holding the sharp entrails, priestly
    emblems, country breads, before somebody
    takes a walk up the hill, who must be drunk.
    O herons, O deserts, O elevated language, who sees
    all, tucking the skinny legs under the stroking wings:
    where the shade of the cactus gives o'er to the horses
    pressing the wheel onto the burros' solicitude:
    so that the mesa need not encroach on the desert
    nor the silt spill on the green snake. The mules
    are pulling on the sweaty winds to push the corn
    tassels so that they shake the sleep: so that
    the men will finish up the adobe house and the white
    church, under the umbrellas, keeping off lamentation,
    the sorrows, the bereavements which is time. Giving love,
    the ample, the spots on the moon's face dress up
    the coral reefs where the empty lagoon awaits the wild
    spinach. And the sulking turtles emit the note
    of mythology, holding up the earth, with a single
    sheet, of a cry of justice, by means of words.

    May 24, 1977

    1.73  The American Poet: Frank O'Hara

    (i) Lawns govern the bays and the tent-filling
    horses composing simples. The learning foxes
    glitter before they die. Their cool tears mature
    like wine in the stormy lake on which the imprints
    of the horses hoofs greeting the god-like summer
    is seen through fog. At the end of chains and roads,
    dogs bark soundlessly as soundless light
    is falling an the single island whose chestnut trees,
    so clearly are dappled with the sorrows, shedding
    the composite numbers on which the lattices
    of the Ghost gaze upon the spiders webbing
    the doubts between the leaves and the waves.

    (ii) Your claims are just and will be allowed
    in the interface of feeling and judgment
    which is the masculine predicament.
    Fastening sea shells to the agates of your eyes
    before the weak infants, with leonine
    wrists in the hour of the fingernail
    which resembles trees in waterglass, for the interims,
    form the phalanx giving out with sobs.
    The moment, the present moment, is busied
    about parallel structures, as the vanishing
    army rushing for the togas and the gum
    arabic rubs over the withering grass
    the new carmines which were kept in a shed.
    Charity is a snowmobile washing out
    the avalanches where the eyes are
    at the sufferance of white. Portugal,
    you are willful in frigates, the navigational
    days of remorse, before chalky England
    with the plucky forehead got control
    over the soups, the hoofs and the scourges.

    (iii) Climate, attend to me! The Vatican
    is a big raccoon coat ambling about
    the shuffling polar bears cooped up
    in the dreadful Bernini colonnade.
    I want your serenades, before the cardinal
    deacon attaches futurism to the ruminations
    combining the whiteness of the lily and the whiteness
    of the dazzling lightning. The mist is embracing
    the rust. The orangery wears a medal,
    announced as statuary; the swans, the very
    swans of Mrs. Havemeyer, panic aforesaid,
    cool the lust and all the striving, soften all that
    history of the rivulet decades, in swans-down,
    bequeathing the salt-cellars. May they mend
    many a stone wall.

    May 29, 1977

    1.74  The American Poet: El Hombre Esencial

    the ingenious rose, offset by the very colloquial;
    far from this shore, everything does look brighter,
    the blue, quiet sea of July: on the beautiful afternoon,

    blueness is not enough touching the white foam,
    as John Gould Fletcher would touch the distant sea
    from a window whose ears turn green under rapid

    lights, whirling about, gazing, reading, traveling.
    No masterpiece will ever keep the stopping, celebrating
    the witticisms of the sixteenth birthday, which displays

    solitude, whether public or private, in the powers of the writer,
    claro, walking through the Puerta del Sol
    of Madrid. The spirit in its letter. The soul's

    light, that other material light, so like love, whose theme
    of love, razon de amor, the highest joy, in pronouns,
    in rose-like corporeality, where love inherits its infinite,

    like a dolphin, delphin verde, showing its back
    above the element, proposes to the space between itself
    and the crashing waves, the space, which shines

    with an immaterial light, embodying the spiritual.
    you trace designs in like a flying boat, on which the feathers
    have been writing on the parchment, with the blue

    ink of the heavens, promoting the grace. Say, are there
    other lives in this penultimate mystery, space, before
    the mystery of God, final and transcendent?

    What can we know? We are so fond of toys, extreme
    manifestations, and weighted with old crumbly books.

    May 31, 1977

    1.75  The Song of the Gravel

    If you pull up nothingness by the roots
    what remains? Some lump of clay in the corridors
    of time? Which are just ant-hills full of crumbly
    sandy grains of time, pasted together by a shiny
    rain-fall. Time is so mysterious, pruning
    shadows, like hedges, a kind of nothingness,
    too, mastering the arts, whereby the Beginning
    is tied mercifully to the End, as the chute
    opens and closes, disgorging pennants,
    little ruffians, which jump out from the corners.
    They emit melodious praises, caresses of saltimbanques,
    break the featureless calm of winter Sundays:
    just like the water lily rises to the surface
    after the ruffles of the oar picking and choosing
    the sudden furl as the breath which was held in
    sums up in a glance the absence which is in point
    as the Fear of Appearance. Does not the little gate,
    at the little moment, open, and the boxwood hedge does, too,
    encircling the arriving feet bursting the bubbles
    of the puddles of the sudden showers which emit claps
    like little rounds of applause, dispelling perturbations,
    with the majestical hinged effect, which allows
    and ordains that a little bird enter, aquatic interloper,
    and the little insects on the imaginary flower? Surely,
    a bliss above the reeds, mirrors in the beds of non-existent
    gardens, daylight responding to the monotones and the grays,
    the crimsons flow out of the artificer, veiling the face,
    the outbreak of the Nightmare, the sun setting
    on its black granite rails, the sinister rims of the Curtain,
    marked ``Exile.'' The vision is surely lost!
    whereby the Analogy doubled back upon the rivulet
    its great cry of Justice, and the row-boat, its big cry
    of Paradise and Estate, which gathers up the lilies
    to their symbols, spreading out their demonstrations!

    June 7, 1977

    1.76  The Conquest of the Air

    the noise of oars
    the creaking of oars in the rowlocks
    the tide washing
    lifeless, sluggish, dazed; spring, twiggy
    spring, the stuff of bushes
    tomorrow the stiff curl
    wasting the muddy fields,
    reddish, petals packed close: teasing
    the lake with breezes
    the tentative miscalculations
    which we held at liberty to revoke
    were kept in clock faces or housed
    in harmonicas or left with metronomes
    which we adored at the railway station
    where the carved animals looked over the walls,
    proving a lofty theorem, adorning
    the awnings where the shuffling daylight
    comes apart in stripes. The quick years
    do differ among themselves.
    we bury the dead, sweet trauma, the precipitate
    falling waters, hurrying the ceremonies
    which adorn the null flowers which glisten
    with the distractions of the rain showers
    from which the thirsty skylarks or the thickets
    of bountiful quail utter their laments
    for the goldfinches shining with the mirages
    of the seas, penitential billows which darkness
    grasped. How we planned our starvation
    in those ordered situations whose gravity
    is like the random mensuration of children's
    theses! The hammer blows which the air dealt
    to the risen, melodic dead fell short of the gratuity
    of earth at the hidden grave sites. For the masses
    are at incantations. They are like bicyclists
    riding the tightrope formed by a violin string.
    The gentle oceans are lapping under them,
    showing the way to the entrance to non-existence.
    The child is comforted. The moist peddlers,
    from all that rainfall hold up their broad brimmed
    hats. People light up the wet streets,
    addressing matches to the slanders of their lips.
    They turn up their collars, as in heavy wind,
    to watch the hands of the years to come
    lift up the dumbbells.

    June 13, 1977

    1.77  The Book of London

    The Book emits the obstacles of sarcasm
    oratio obliqua of which the person Hecuba
    is the subject of any text implying that
    undecidable proposal with unanimities.
    It frequents the alternatives, pure Being,
    not to be spoken of, aggravates,
    when the turbulence of consanguinities emits
    the affections of hostilities. Helpless analogies
    cover the painting, full of impotent speech.
    The effect of persistent dreams is to discourage
    mutual moods. Without composition of center,
    wasting valves and plankton, prodigal
    geometry is vexed by the irrelevancies of red.
    Longing for Descartes, longing for the flesh,
    the stained carpet rolls up to the ogives,
    conspires with sly fractures. The shrubbery
    is full of logs and those proconsuls who point
    to the path of the isle of the dead and those
    antecedent fortresses begging music. Light,
    Sovereign Light, is marooned in the elations
    and those avowals, which are tenses: and time,
    ragged woe, is an anxiety inhabiting a room
    in which dying grandees transpose their plights
    by means of their poignant tongues tasting
    the waters of Babylon. Trust chances, from time
    to time, leaving Ireland, confessing, haunting
    the Shadows of the Ghosts inhabiting the natural
    rain itself which prevails now, outlining the hands
    which in the sky, doubtless, where the City began,
    in Reliquaries of the latter days. Rain falls incessantly,
    in the midst of time, on the margins of rivers,
    and upon them, the dominant arcane tongue,
    conversing in labial gifts. The clouds bestowed
    a collection of half-sentences. Centuries
    which thought themselves to be evidence added
    to the library. Successions, the components
    of recognitions, look forward to leaving
    the mass of notes in the weight of winter,
    in a procession to the Isle of Smoke by way
    of the Boulevard of Veins. The sidewalks already
    fill up with shriveled colors: and the umbrellas
    held with small hands emitted from the benches
    are seen from the windows.

    June 15, 1977

    1.78  Forwarding Fees

    Home is the future where it happens
    in those pieces which are peeled off from pauses
    of time and which are attached to backgrounds
    which avoid surprises and resemble chairs.
    Exactly say good-bye to advantages,
    fountains, languages, otherwises and tender
    piano notes which gently touched the sliding
    door. We all grow towards the Alps,
    in stridency of alarms respecting
    our nourishment, sounding the parliamentary
    decorum of the dinner-table at the approach
    of cwms and arêtes. Reports from the steppes
    shuddering with sluices and sloughs
    are hoping to be hawked on the street.
    The retail emporium marked ``jurisprudence''
    is at clashes with the forward movement
    as daylight opens the zippers of the side bags
    inhabiting the pockets left behind in the eddies
    of the climate which is so edgy. The earnest
    of the north wind advises respecting our attainments,
    pick up the image and drag it to the adoring
    deeps where the waves are resigning to contemporary
    moods. The animalcule, alter idem, is melodious,
    like the threads of a tapestry like nectar of the gods
    when the earth fell down about the Donor. At eye level
    they held a hand mirror which looked backwards
    to a crouching figure encased in armor. The world
    is an immense gosling apt for damp paws and fangs
    against the throat. Surely, dreams are suggestive,
    founded on reason, full of roses. Perhaps it is
    the advance force, disguised as dwarves, having no
    inkling that living millions, already, had succumbed
    to the summation, yielding their giddiness to cracks
    and shadows. But there was nothing to see...
    in the white sheet and in the white light!

    June 20, 1977

    1.79  The Symbol in the Thimble

    What circumspection had the cirrus cumulus
    with the raindrops which fall on your uplifted face
    as the emotions which surge within you have commerce
    with the moral purity of the grand hotels
    whose shattering envisages the grand skyline
    which hides its vast bulk behind the invitations.
    The Tall Ships are sailing on your forehead;
    they emerge from the devil's point of your ears;
    they utter the voice of the Bearded One, Rip Van W.
    O sky, O sea, O land, your spirits dance
    to the waving songs uttered by the dancers
    who are dancing to that music of the sidewalks
    which are made out of cardboard which conceals
    the fresh paint which gently ripples on the painted
    lakes of Central Park. Are not the fountains
    currently filling up with wine? The catacombs,
    the viaducts, the elevated are caressing
    the girders with the laments of the stressed,
    the architectonic element which smiles
    at the fleecy clouds, so like the Tall Ships
    sailing on your forehead, so like emotion.

    July 6, 1977

    1.80  July 4, 1977

    Your inchoate, nascent feelings are prevailing now
    amidst the summer breezes which tickle the languid,
    liquid summer lakes with wavelets which untie
    the ``one-two buckle my shoe'' of the limbs
    of those trees which resemble the booms of sailboats,
    which cry out against the withering and autumnal hints
    of orthodox teeth. O truth, thou art a weeping sea!
    And your emotions are so like wispy embroidery!
    Beautiful sentences are at clauses in the summerhouse
    whose lattices are the grilles from which timid nuns would
    peer out dreaming sunlight. Where are you, in welters? What
    shoelaces, really, is the wind tying up: so that sailboats
    do not founder at the very flagpole holding those warnings
    which can be heard a mile away and are foghorns.
    The children are weeping at the plenitude.
    And they are weeping at the vacancy.

    July 8, 1977

    1.81  Speedboat

    (after Renata Adler)

    The city, of course, can wreck it. So much for
    insomnia, access to the state of mind of the salesgirl,
    prosperous landlords, births, marriages, dying rhythms
    calling in question the reverent satires. Speech,
    you try it waking, like love and dreams balking
    at the jump, and you're over the genres like a hedge.
    Relishing the sails, when the wind's against, blowing
    gently against the rats, sitting skittishly on the fences,
    waiting for the tremors of getting up at six, the parents
    of the anecdote, knees behind a high stone wall,
    the Dobermans, the friendly hair of the old mistress.
    Tenements are nervous breakdowns displaying
    their falling plaster which is suddenly grabbing
    for the telephone. The drum and the flute echo
    across the mountains, the four mile valley,
    whose acoustics are so good. The speedboats
    are flashing across the lakes.

    They have entrusted to me, the anesthetist, an immense
    sack, brought by an old man whose neck displayed
    presence of mind, reading the literature, repopulating
    the Ark with the owners of oryxes who subtly
    enrage or reassure the truths which are too busy
    looking away. The marsh was frozen on which he
    skated, the stubble, dry and cold, showing above the sheet,
    like a geologic time span which won't shut up, in those
    seventies, interrupting monologues of the hard of hearing
    who haven't buttoned their coats. The implements
    of the museum were redolent of place names
    and little errors of spelling. Our blood temperature
    is lowered, it having been raised up,
    and the terrible sack is lowered.

    July 11, 1977

    1.82  Ibiza, 1970

    The ocean is so satisfied, wholly, lapping gently
    but with a great deal of mass on the basin, cupping
    the geologies, reverting to the earth, speaking in elegies
    of the earlier life, when the mother was without form,
    wholly void. The summer is so blue, opening out above
    the plane concealing the volume of liquid. The symbol
    will appertain to the structure, like a student cafe. Castles,
    Spanish castles, above the beach, remnant prestiges,
    are like the manatee, or, mother of the crowned republic.
    At issues, the colors have the substances of castles.
    You are not lost, feeling heavy, crowded with color.
    Motherwell, you endeavor the lightness and the blue,
    starting from Oregon. How limpid the banker's son!
    Our Degas! Famous for color and not lost to line!
    The Francophile thought and the francophile elegance
    attach to the Spanish aristocracies of feeling their
    bourgeois completions. How lovely to look at! Doing
    Perpignan, this summer, or the jetty, which is looking
    just like Braque, the arm is everything; like the elbow.

    July 13, 1977

    1.83  Virginia Woolf

    The indefatigable sun which is so bright
    it wrinkles the creases of the tablecloth spread over
    the waves of that sea which lies beneath its own surface,
    the thick strokes passing the bar. The canoes
    slipped through and were pale tinted. The access,
    given in feeling, to hallowed death, loses sight
    of the door, slamming behind, the few precious stones
    around our throats. The engrossed floods of raindrops
    dried by the wind bloom in the gardens. This serves
    to explain our confidence in the sunless
    territory of non-identity. The moment of appeasement,
    their intermittencies, the circles of light, luniform,
    draw out the room with the swing door. It is
    stifling. It is lonely. The night will take the heat
    out of the sky when change is no longer possible.

    July 17, 1977

    1.84  A Promise of An Annuity

    She waited, Kate Croy, for her father to come in,
    showing the glass over the mantel, the common auction
    of the feelings, the stale, neither shirking nor lying.
    The rosewort, the bladderwort, the blue green algae
    formed the surface of the pool, consolidating
    the sediment before it fell: and the rumble
    of the sorting, drilling and the marshaling yards
    was an intercalation. And Goodman Brown, say your
    prayers for Georgiana. For the pond lily grows abundant
    in the margins. Cardinal flowers kindle, superabundant,
    the existence of the glove, the ostensible Kate, the taste
    of honey and of milk, the play of mind, the statement.
    Scarcely generous, the lapse of emotion, which had
    been the embarrassment of the railway bridges
    leaving the weeds to notice and little bits of paper,
    isolated, unmothered and unguarded. Powerful neighbors
    occupied a throne, called window, presenting ovals,
    fine faces in dull glass, lost minutes pulling round a name.
    Reasons to see that arose from between the oars splashing:
    for the little gate has opened, and the hedge is turning
    towards the lake, and the Guests of Being are accounting
    for their reserve which surrounds a marsh.
    For the little boat will weigh the water.
    And the shafts of light will weigh the air
    with the kennels wasted by the conflict
    which are carried out like the sandy hours.

    July 27, 1 977

    1.85  For Céline and for Melville

    No pain is forgotten. We persist in certain things,
    such as, for instance, a language of spare abstraction.
    Life is malicious. It is illogical. But it is full
    of beautiful sentences, whose commas are like thorns.
    Why are we innocent? For, all suffering, we are,
    evidently, guilty. We were versatile and scoffing,
    plying our skiffs and easing up to the three-masted
    schooner, giving intellectual status to the cemetery,
    boiling our milk, passing the bachot. Doubtful cases
    we reserved to our superiors, ripples on the tides
    of the illustrated playing cards, when children spoke
    to the hateful puppets who wore hats and commanded
    from little wet rowboats, for solace. ``My father
    is dead. I will not send for You'' After the music,
    you see the tone that's made for us, the melody
    of death, so noiseless. Try to bear witness,
    the resemblers of a deliberate language, Pomona,
    to the way of men and things, in the absence of a God
    who speaks for us, between the lattices, of His absence,
    for His deathless Love for His Redeemer. The manager
    of the rubber company, most faithful of fiances,
    is taking up the study of English, filled with anguish,
    for the little metaphor which offers its views, tripping
    over itself, to the rushing boatmen, busy with nets.

    August 1, 1977

    1.86  Eutrope, or, The Poet

    We seek in dreams, the reality beyond the dream,
    which does not share any corruption. A search for this nothing
    at all, has no daily round, inexorable glimpse! In the losing
    of the self, like a Manhattan street corner. The greatest mystery
    is to feel, before death, the agony of these minutes, struggle
    with one another, round sums, and drown us, complaining,
    like lieutenant colonels in a fishbowl. Watching the boats
    on the river, some little progress of the self-transformation,
    projecting the parts of the realm of fiction which dries
    and which another replaces, with the thought of death,
    painful to contemplate, and, once used, discarded,
    as though death were worn out, too, a burlap. The tone
    of nightmare sets just the right note as we ascended
    in a balloon, noting the potato blight down below,
    which was caused by Madame Henrouille, whom I detested
    greatly; and the refreshing oxygen from the cellophane bag
    kept us going, a thousand feet in space, a thousand
    miles away, in time! Silk! wool! leather! food! the soft,
    moist, muzzle of the reindeer comforted me, and its low
    voice saying, ``the psychotic reasons thus, in error, by means of
    the paralogism.''Disdaining the proffered advice, I crept
    into my igloo and I wept. I wrote my articles. I admired
    the magnificent lyre-horned oxen. I saw the earth,
    covered with aloes, even in the depths of the sea!

    August 1, 1977

    1.87  Oekomon, or, The Steward

    Angels, what would you hear, if we mortals could sing?
    At the crevasses we seedlings utter our diminuendos,
    which are the havens of the pollen shed by the Godhead
    out of the regions of that nightmare whose interstices
    intermingle with the folds of his Love. We are cast out to the
    saxifrage to be single: angels are kneeling among the boulders,
    cousins of darker angels, hidden behind blue stars, terrestrial,
    destructive, collaborative: to be rooted dreams, dispensing
    the solid, the uninterrupted matter of the gift of thought,
    in supplications! I was for becoming a stone, full of mineral,
    wanting to separate the shadow from the light: memories,
    you undeceive your own volitions: the skull, a sky of flawless
    blue, a plain of clouds from the cockpit: carrying the stream,
    steel is disabused: and I was in this hell a desert of stones.
    How can you tell the hellfire from the hell whose cruel tongues
    curl 'round themselves, tightly twisted in knots which so resemble
    red-hot stones which have driven off the thoughts of water- psychic
    relief!-in their impenetrability over which the blue sky offers
    only the Tension of the Enigma?

    August 2, 1977

    1.88  Consistoires Brahmaniques

    Existences coincide with the distances and the emptiness.
    How can something that doesn't exist, the future,
    so implacably calculate the memories, the myths,
    the budding threats shortening the dread of waiting
    for the truth, which is Death, where the dancers take up
    most of the time which is left, after all the other time,
    which is used up, is fled into the graveyard and the granite
    tombstones which recite the spelling lessons of the deceased?
    The hotch pot hierarchy, which, in a word, is music,
    Goupor-Rawhidor, provides no information, triggering
    outbursts from the antique shop-islands of Roses! island
    of Sapphires! from the early pages, switching to a religious
    vocabulary. You, cornflower, a warbler, is a love-story
    not a love affair, as well, telling the flower of San Francisco,
    of escapades, shortcomings, of motionless barges at abandoned
    river banks, through the block trellis work of the plane trees,
    past the Neva, past the dented ping-pong balls, of the ladies
    in chaise lounges, who pull the vanishing act of literature,
    called baffling magnetism, which trains the eye to contain
    Death within the scrupulous beauty of conception?

    August 12, 1977

    1.89  Cosmomediumnique , or Aux Rencontres des Philosophes , or, Plus One

    Enchanted, rising out of time, the voice of death
    is not able to tell North from South or Radio London
    calling the dancer, and nothing else, sleepy. Little
    anecdotes tell each other of the ignominy of the toboggan
    transposing the snows onto the dental plates of yesteryear
    which wore the satin slippers of the undivided individual.
    Ninety-two and sixty-eight got the soles of the warders' boots,
    and the dog eared dossiers of the web of time revolve
    around the cry of pain which emits a dance masquerading
    the guises of the Eastern gods. Not so here. To use religious
    language to describe them: ballet, theology: emanate: fear,
    guilt, hatred, remorse, from that bundle called the Godhead
    which is almost dead already. Reciting the monologues
    of the agony, the last but one, attending to the etymologies,
    Greek, no doubt of it, in such a state, this time,
    then more, the perhaps of I think then perhaps a last time,
    then I think it'll be over. When wax goes bad,
    it melts. Time is so plastic, a little like that,
    described with a scientific vocabulary
    where they sell off universes in Einstein's
    bazaar, where the weave meets the warp,
    of the Ghosts, tracing their hatred. Their lack of time
    is the lace of time's embroidery: blood, music and lace,
    dumped into a sailboat, carried far-away, to the depths
    of a starry night, to Kings of Silence, to whom nightingales
    sing, in flames that are colored blue... orange... green.
    The incessant illiterate intelligence at the siren,
    which weighs twenty-one stone, used to work
    as a porter in Les Halles, eerie world, quiet corpses.
    What you are really doing is creating a new vision
    of death. It resembles the old one. But it's a new one!
    Nothingness, by no means to be confused with the hysterical
    lunatic, by no means the hole punched in the sky
    by the old man with a cane, not the original
    of the counterfeit of the invention: neither utility
    nor reality. Philosophic rigor, I kneel to thee, Rimbaud!
    At first I thought nothingness was an exercise: but notice
    the birds and the herds, and the villages, their brigade
    of drummers, which they were still doing in my youth,
    supremely sober, like water vegetables, in the London
    greengrocer I saw, July, 1970. Nothing, you are a giant cabbage!
    Nothing, you tend the garden of completions! Nothing will out.

    August 15, 1977

    1.90  D'un château l'autre (Céline)

    All sensational things are only a prelude
    to the lamentations and their hatreds which lead
    to the shadows working their magic on the anterior
    hatreds of the short-lived trilogy. One or two,
    Achille, senile repetitions inhabit the rose garden,
    where the old men with straw hats are at the litany
    of the resistance of the mad priests, begging guilt
    and evil, never miniature. Detested at Sigmaringen,
    bearing the witness, pamphleteer, depicting
    the innocent, transferring the blame, escaping
    to the tirades of betrayal. Idiot children
    fasten on our despairs, take stock of our grievances
    of the neglects of our own passions. Our resentments
    purify us: and the parody of the wafer:
    and our pity which does no hurt: nor falls
    into nihilism, the crime. If Man be evil,
    God, His grace existing, is Good in man; the non-existence,
    giving no hope at all. Despair, the sense of nothing,
    is not absent to the mind, so gentle, like the wind,
    so pure, like the Heart of Emptiness. The Rose
    punishes the thought of accompanying death,
    dragging the double around the street, empty
    as the freedom that has vanished. The projections
    of the several, how desperate! The figure
    of the One, how fugitive! Alas, the struggle
    which we set up, to survive a little longer.

    August 16, 1977

    1.91  The Great War

    ``Metz,'' we whispered and the beautiful daughter
    and the shouts of laughter where the ground up testicles
    resembled the lettuce and the asparagus of the fields.
    Qu'est-ce que l'art? Repondre a cette question c'est
    donner
    . And does the man still give la parole to the woman?
    ``What, lieutenant,'' said Gina, ``three ounces of bread?''
    And the grand ceremony, as late as 1968, of the connétable
    de France
    ? nor of Norroy King of Arms? nor of the fields,
    the green fields wrapped in the shining, silver pods? Where
    are the challengers? Where is Mountjoy? Where, Bohun?
    And the friars minor in the bloody nave? From Cambrai,
    to the Scheldt, robbed of everything you got; and the Beckett
    in the ditch. The archduke, my cousin, he rode in a sled;
    and was slain in the square: setting the Diploma aside;
    and ultimata. Weep amongst the sacred wood, you Dryads
    and Hamadryads; amongst the shades, weep, collected
    among the dreaming kings and the shining, Christian water.
    They are bathed in that light. They are full, the metaphysics,
    not of the sun, not the withered sun, weeping,
    do not the grieving years of the Somme and of Verdun....

    (ii)
    it was not the matter of his horses or his box
    or the celebrated chestnut rising over;
    for the promontory which separates two arms
    of the lake, in attendance on the sod of Sfondrata,
    fenced the rounded, the cultivated fields
    (whom praise equals, but does not surpass)
    surrounded by hills of uneven height on which orchards
    (reminding you of money and speculation,)
    address the wild cherry and the little steeple,
    and the hermitage, and the noble and tender glances,
    and the vigorous slopes running down to the sloping
    sea: from which astonished eyes are raised
    to the austere and sorrowful peaks of the Alps,
    recalling the sufficiency of the present rapture.
    Imagination is the distant church bell. Stories
    float over the water, taking on the tone, and the resignation,
    which is a language of old age, gives back the heart
    of youth. And the tomb is erected near the famous avenue
    of plane trees in the direction of Cadenabbia.

    (iii)
    weakness and dereliction
    before the whirlwind
    our persisting generation
    growing stronger in secular
    power: lament, children,
    grownmen: banish the dark
    illuminations set in flickering
    light. For your end
    is accomplished: that your flesh
    endure the sorrow: between
    the encompassing and the wars
    casting their bloodshed
    on the treacherous years.
    Enchantment was the central
    of the awful vision, an abyss.
    We were lost. We have not recovered.
    We are dying. We are dying
    out. The French, the Justinian, novels
    are unsheltered, now, before
    the death. Truth is a certain
    pain. Docile, ductile, we list
    history at the shuttling wind.
    We are fragile. We are impotent.
    We have forgotten the strictures.

    (iv)
    Lady, with three blind eyes, I, sitting
    under the big elm in the schoolyard,
    in the beginning, I felt fear. And the loquacity
    was it the cause, the recompense, the feat,
    exculpating or assuaging? or was it new cause?
    The latter, anglicé , penitential, weeping dry tears
    of the dry bones' marrow, before the driven fears
    concluded their sport, condensed into a City.
    Many thought that, narrowed but heightened.
    History, permanent thing, detaches itself
    from the mirrors of persons: unparalleled
    purity of design. Isolation and austerity
    were convulsive, like absences of atmospheres,
    the latent omnipotence of affirmation and negation.
    The stifled light and the hesitant, temporal rhythm
    sang on my lips the phrases glorifying the tricks
    of the feathers or the branches of the deceitful
    sonorities with which the air is fleeing the depths
    of the spaces, noble, pure, simple, of meditation,
    disdain, silence or gaiety.

    (v)
    There are, in these varieties of death, ends,
    which evoke the repercussions of a grandmother's
    protracted agony in the intermittencies of the heart
    sullied by a double murder, the soul, dying, alone,
    abandoned to its deliverance, thanks to concepts,
    and the less probable sorrows, obscure servants
    of the truth and of death. Death, defeat,
    doubt, denial, damnation, disavowal, disgust,
    is something less bitter in the magnitude of the laws we bear
    in the suffering called love wherein we became detached,
    in the idea of love which helps us not to fear death,
    and in the idea of death which settles within us, like a love.
    Ghosts and the absent have carried to the verge disappearance
    in the being ourselves and yet another: within the presaging
    walls, unmoved in a child's chaste sleep, in her absence
    and virtuality, in the liturgical Gregorian street-cries
    penetrating within an unknown life. My desire is undivided
    in the world of silence, dragging things before us, like the sea
    which at that hour almost resembles itself: as the long, white
    threads of the horse's quick trot stretch and knot
    the furrows of the silent sea to the topping edge of stony
    lands which pass in front of one, invisible substances,
    in which the eye, which cannot apply, is caught,
    and caught up around us.

    (vi)
    All nations which have been the glory of the world
    have been ground into lifeless dust, like ashes
    of tombs, by that Past whose animosities compose
    the damnation of our Posterities long before the events
    in equinoctial and southern America reminded everybody
    of the white and yellow roses. The Araucans of the Southern
    Cordillera, encountering the numerous English, doubtless
    agitated, they freed themselves for it, that they might
    expand with the steam engine, the balloon, the voltaic pile.
    The manitou, cultivator of the Western Wilds, be to me
    a glass, a lump, not destitute of the affections!
    That system needs, then, some amendment, some flash
    of privileged insight into life, the gateway, like the boat
    of hallucination of the profusion of creation from Meudon
    to Sigmaringen. Moss graves or the Russian front,
    monstrous insects! Life is, half-way between quarantine
    and operetta, hopeless perdition, the strain of believing
    in an ultimate harmony, the apiaries, the bees, glowing
    coals, finding out their fear, dreaming the deep desire
    not to be, losing interest in politics. Forecasting ``there
    ill be peace in the world until all the cities are razed.''
    Madame Bonnard sings of Christine de Pisan, comments
    on the shattered panes of glass. Baden-Baden is a dream
    says Madame von Doph. The sky will never smile.
    If we do not hate, what is the use? Our obsession
    is medical cooperation, as we strew our graves
    with those flowers which are the ambiguous images
    of our own beauty, which has shrivelled, luminescent
    like a ghost, with all the colors of the rainbow,
    slumping into nothingness, like grave-digging
    lepers sent off across the snow, above the Circle,
    above Stettin, forms, which look like forms, darker
    than shadows. Uncertainty is forensic: over the waiting
    room at the railway station hovers a bluish glimmer
    where you cannot tell whether they are dead or not,
    those people in the chronicles who are falling away.
    History is a list of names, standing for the variation
    on near nothingness. Soon the town will be empty,
    Warnemunde, presenting a characteristic play to
    echoing seas, grey platitudes, like little pebbles,
    drops of water, blending together, under the mirror
    under death, under nothingness, where the air
    is symphony over this ocean of ruins. Flowers,
    petals, fall all over the scrap metal with the giant
    blossoms green... red... and blue, surrounding
    the idiot children with laughter, refugee beauty,
    prancing, funereal cortège! Our passports
    are bundled with tubes of cyanide; in the trees
    rare birds sing. The elements are quite beyond
    their own detail. Death is very close now.
    Life can persist only by magic, charmers
    of the wondrous, tremendous gamblers, wagerers
    of the otherness! Metaphysics is nothing,
    shaping the trilogy, explaining the simplicity!
    The old clown is still up on the ropes, and selves
    are dancing, protecting against concentric
    death, the resentful grave.

    August 16, 1977

    1.92  Two Songs for William Blake

    When I was young
    all I did was play

    and Mme. de Staël
    on the Island

    where all the hills
    were bare and dry

    The Blessed One

    still and calm
    had rings round his eyes

    and all he did
    was dance that day

    tomorrow he would
    play and die

    August 16, 1977

    1.93  The Old Dominion

    Death is a ghostliness, turning over the leaves
    in Virginia under Willis' Mountain, suddenly
    absent. What is filling up the nothingness,
    with the perverse plumage of an ordinary sentence,
    hanging from the commas of its bony wing? Nothing!
    Or shall I fall, victorious, abandoned to the lanterns
    where they hunt the rabbit behind the ridge
    at the time of the dying moon, between the space
    of time of sunset and A.M.? Departures
    direct ghosts and deaths, the old man with a sock,
    the old hired man, re-forming in our hearts,
    the bees of the invisible, the honey of conversation:
    postings from the grave, searchers of the hound,
    angels casting shadows, summer and the freedom
    found you: words becoming objects by the addition
    of their consequences. Grasping the earth,
    does not the hoe sing to the relict lacustrine
    of the old shoe? A task and a preparation.
    The double men are incomplete among the land,
    gathering the landscape to the discourse,
    Orpheus in Virginia, seeking honey in the middle
    of a river, reserving for the earth, the dwelling
    place of mankind. That controversy of the only-feeling
    over the not-thinking or the not-knowing, blue or
    grey; but what of the heart of the over-soul
    or Massachusetts in ruins? The double of language,
    the gates, recomposing motives, retrying intelligence
    which does not falter in the motives of those things
    that we are not, in the folding over of the silences
    disclosing the Web which the hoe enters
    trying the Patience, catching the hands which float
    silently by virtualities tying in the invisibility
    to the visible devotions of the real. For you,
    the promissory of a composition: ghosts inhabited
    a relation and a behavior: among the details
    of the distance elapsing between divine
    and human love the information of the thorns.
    Patient, like Aristotle's stamp, fresh noises,
    gliding river, among ghostly voices are
    by degrees... a Ghost... descending the steps...
    to... to the Mouth!

    August 23, 1977

    1.94  The Poems of Marsden Hartley

    (i) I never talk of the other kind of light,
    multiple benefactions, from the lips of the red cliffs,
    stroking the centuries which emphasized our infancy
    in their house roofs evoking the celerity of the sensuous
    boughs over my head: save to say of it, it is
    another kind of place to go. In point of experience
    resuming the eloquence of evening, doorways
    grazing the cheeks, the synchronous kinetic,
    (welcome to the supposition!) clamoring for nothing,
    having no time for the sky, is our thin
    sky from which hangs the pear tree, oiled wood,
    seaweeds composing the torments of the tide
    whose wavelets are the wrinkles of my bed linen
    which they dare not call ``sleep.''

    (ii) The dead have flowed out of themselves,
    the moment in Celebes, leaving the eyelids
    to the descendants who spit their passions
    extending their reactions of your lengthened shadow
    stuck to Immortality like a star turned
    inside out, footing the street lamps. Half
    of Infinity is straining through the weeds
    and toe-nails, pineapples, spread out
    like a blood matted Spanish fan.
    O disease you are crazy standing
    on one foot, thrilling the activities which confuse
    the intimacies of ashy streams and their beautiful
    fishes. How innocent are the abstractions
    of laughter! The old mandolin kept in a closet,
    does it not dart with joy to the notes held out
    by the crystal dish which shatters as the wind
    presses between your thumb and forefinger?

    (iii) Bronze and marble, how you smile, supposing
    the confident poetry is vast between towering trees
    and vertiginous grasses. The thin child, thin as ice,
    showing the demeanor of hand-in-hand, is imaginative
    as masses which change their outline at a glance,
    so eager, and the copper earth spilling over,
    heaths, casques, red wagons, helmets. O, let
    walk the growling trees, chirping at marble,
    which sows its veins, mimicking life, churring at rocks,
    streams, nearby pompous frivolity searching
    for its audience, looking for sub-titles. O propelled
    subways, standing still and walking in New York,
    the little garnets of your foundation garments, push,
    steaming and blasted, heave our honors and our hearts,
    earning the tangles, which, under the fleecy clouds,
    form the heroes of our loves.

    September 29, 1977

    1.95  Ode to the Narrows

    The shuttered sunrise holds back the pencilled night
    throwing its remains to the enormous city
    where it begins in the lapse of nerve, called
    deep sleep, before we seize the available greatness
    through the laving generosity of inimitable yellow
    beams: your picturesque spirit to be standing clearly
    at the window in the streaming wind which is colored
    orange tumbling all over itself, ranting Gotham
    at the Narrows, awakening our courage and our care,
    convicting the pillaging tides slinking their history
    past the lightships. Look at the flags;
    look at your eyes, running up the flagpole of your person;
    ascend the air, the little flags of clouds, the little puffs
    of demotic wind, the dangling banderillas of the calendars,
    the little drops of blood on the wrists, jewel like
    red drops on the shoulders: the sun the brilliant yellow sun
    ascends on stilts finer than a girl's wrists
    to the upper clouds where it pours its yellow
    on the blood, the swift coursing red blood
    that is pouring down the thighs of the blood-dimmed
    tidal women who are crying for the moon
    and crying out in rapture under the sun.
    Fathomless is the sky which goes on upwards to the sun!
    The rose of the dawn turns white above the clouds
    where white faced death has disappeared
    upon rocky paths which connect one pale star
    to another whose scent is as the breeze
    weaving the face of the future strolling into a field
    in that light we seek, broad and pure,
    as we walk on the horizon carrying
    our variable weight with springy steps
    we have been taught for the embattled hours of day.
    The blinded heroes will guide us: the sun
    tearing up the rose with fountains of light
    which cannot see enough or do not see enough,
    as the blood, guided by the pale but greying
    death, began to pour, from the petals of the rose,
    down the rocky slopes, to the pink
    and blackening seas! Dawn, O dawn,
    you must always come back: to blot out
    those stars that gather when death approaches
    over the inky seas where the white wind dries
    the grey spider's web, blowing delicately,
    which they spread to the ensuing, catching
    eye, the round eye of vertiginous sight,
    in its dolorous interceptions of the thinking
    hordes of colors which express our desires,
    painful as the many-hued sun!

    September 30, 1977

    1.96  Les Entretiens de Rapallo

    And I, forbidden winter and excited, crowded
    places, on a flat roof by the sea, shuffling the painted
    kings and queens and knaves, now that recovered
    leisure, which is more than merely mathematical,
    fitting the middle Zodiacal, with the tinctures
    and shades of palm trees by the sea,
    hotels thrusting their rounded edges
    to the pocket bones and pieces of meat
    of that ranging, rounded sea, without contours,
    giving the lie to Nicholas Poussin. He knows
    that History never nurses the café cat,
    which is enjoying a momentary rest from writing
    verses, dropping his burden before attending
    church, filling emotion with white brilliant light
    that resembles gratitude. A chance word,
    really to trouble or overwhelm, the cat lapping
    milk, the people who are talking to people,
    who would mistake the misunderstanding,
    saying, ``we are starved.'' Always ingenious,
    ever cruel, the script deteriorates. To foretell
    the event is not to foretell the moment of the event.
    I cannot summarize the accompanying illustrations
    of succession when the shaft of light struck the chair
    which shuddered: or hearing the whistle announcing
    the dream, whistling ghost, the one giving explanations.
    Sweet smells are the most constant: now of incense,
    now of death, of the violets, perceptible flower
    filling up the room, the old hyacinth official.
    Your little work of study and arrangement
    begins at the sound of the little pipe, hearing
    the burst of music in the middle of the night,
    at that hour when nobody comes to the objective
    and the distortion, amongst the blessed spirits
    of the Ghostly Self....

    October 13, 1977

    1.97  The Jewelers' Death

    (See New York papers, week of September 23, 1977)

    Pain is the burden concluding of the intercepted
    -ignorant hordes!-milk trucks, splashing,
    guttered buses up the avenue fluttering with clouds
    and newspapers. Walking with open buttons
    the streaming sun roars its steadiness
    to the contradicting hordes lying in bed
    like rubies, having cocktails, tying the cellophane
    to the corpses of forty-seventh street. Let us live
    with the hairs that summon the anxious organs
    with their materialistic, narcissistic hungers
    closing the tear falls of the City with solely
    the fragments which avoid the misery
    which must picture humanity. Slave of the image,
    over-prodigal dispersals of need, you spread
    your arms like a crater belching seeds,
    vitreous obsidian, glassy-eyed individual
    silvery, poems! Ask the squeal or the grunt
    lavishing its attentions on the logic... what?
    The slow culminations of the marshy ground!
    Variety, you keep us from living freely,
    too young to know the arrow of time
    which flieth by day. Who teaseth the mind?
    What is the divine gaiety of the Supreme Persons
    proceeding through the little triangle
    which turns over itself in infinite
    rotations out of its eternal being
    offering us the glimpse of its perpetuities!
    O Time, you are a wandering hunger
    on my lips; my knees are crushed
    by the sledgehammers of the Godhead.
    Henceforth, I am called small, like the nations,
    as the death of its people saluted them,
    the air of the stars washing ashore
    the starfishes which leaned on the prow,
    the flying barquentine, passing the harbor
    to the interminable, explicit sea! silent beyond!

    October 21, 1977

    1.98  The House of the Dead

    ( Apollinaire)

    The little party of the newly dead
    were clever, knowing the dead from the living
    who cut sheets of viburnum, kneeling
    at the feet of the whistle which announces
    the breaching of the cask. She speaks,
    like a bell, of betrothal, of which the dead
    woman replies, singing rounds, doubtless
    the remnants of the antique, the shrill
    zither, scattering the absurd words
    of human songs, who slips a ring on our fingers,
    and our clothes which are scattered
    on the fields, as stars are scattered in the sky
    where the dead girl and the cavalrymen
    join the countryside to a less funereal bearing
    of the sky and the earth lost in phantasmagoria
    when the sky laughs at its shadow which it sees
    behind the sun. That was their former lives,
    the departed bodies to which the flames
    had come far a little walk in the country,
    which grew fair. How flamboyant are the leaves
    in autumn! Gold and red, the relatives
    of alchemy, how you count the tenderness
    which weighs inside me! Anguish, you had sung
    shattering the windows which lined the causeways!
    Fear, you looked from another world. The quick
    eye of memory lights up the glass which covered
    and covers the trees, protecting the apocalypse
    from the finite, flat earth. The first time
    in the deserted cemetery stretched its flanks
    to the cloister smiling behind the window panes.
    Why, all this glass? Who will deliver from their cells
    the abusive, impotent dead? Who will shatter
    the walls of Time? The sound of the bell, angel,
    will it smile, as we grimace, on the flowers
    of the shores of Him at Galilee, bearing its face
    to the rejoicing dead which is between themselves
    and the light? We went about the City, then,
    reminding them and the dead woman seated
    on the bench of the barberry bush which is forgiving
    the boats moored in the harbor which the dead
    are so capable of rowing clad in yellow dresses
    until they reach the glacier, recumbent
    on the rocky coast, which has forgotten everything.

    October 21, 1977

    1.99  This is Called a Session

    (for Michael Kressbach)

    That I love lemurs, typewriters, begonias
    the straining beasts of Immortality
    from the secret place I hold, old-knowledge
    making sense, the two more beats of unlife,
    seeming to have more to do with the something else
    of the slim diet woman striking the frigidity
    of the stars of yesterday whose ashes are
    the perhaps of the dream of language.
    Brimming appreciations of the coy rose
    casting aside the dreadful hundred headed
    dog which she sees through the window pane
    whose mullions compose a two fingered sonata
    for the monks waiting for the shoulder-blades
    descending from the bruise colored falcon.
    I feel this in the stomach and to trample
    over Normandy, striving, ugly, just depraved
    to the point of its being painful to them,
    the droves of people, chatting lightly, lightening
    serious talk with bubble faced beliefs.
    Torture is just so indefinite, the frames
    of the movie pressing the pain against the sound-
    track, feeling the attempts, as slowly as the parties
    went on to dinner, their extremities embellishing
    the notion with notes inégales . Is it possible
    that a Divinity could try to express
    one moment to another, influencing all of them
    with visible indications of the vast gulf
    within the muted laughs?

    November 2, 1977

    1.100   The Infancy and Much After

    Les Enfants du Paradis ,
    killing the sympathizers, wretched
    nouns, the wild-flower of the beautiful bloom,
    or Ronsard, comme le fleur, the districts
    of Paris, passageways, quays, the occasions
    of Inferno, writing the music, their deep breath
    shakes off the weight of memories which threaten
    the larger scale of the suffocating crisis
    we mortals call death in our awareness
    of writing and the propriety of motivation.
    Endearments, embrasures, avowals, even
    so, stagy mistaken reproaches, are so audacious
    like the bloody hand that shatters the hourglass
    caressing the grains of sand of the loquacious
    depressions of the clammy alcoholic. 0, fog
    you drool over the pebbles of the beach
    confounding the topography with the temporality.
    Paradise, unseen Nature thaws in each bud
    the constitution of events: so timeless seems
    the grey, warm air: so fluid and impersonal
    seem his moods: his name a prophecy
    even to the school of turlhide whales stranded
    in hot noon spouting in rich, essential manure.
    Dumb esoteric reality, the not speaking
    except in music, Martineau, the music formed
    by the words, unam sanctam catholican
    et apostolicam ecclesiam, the slow growth
    and change, vigilant angel!-how you, militant,
    disarm and menace the hieresiarchs, a horde
    of heresies fleeing, mitres awry. Somebody
    has eaten all we have left. Those incursions,
    successes, and settlements, on the archipelago,
    princes, the sons of kings, and travelers cheques
    have bereft the pirates of their anger.
    Cardinal di Sarasate, will he play the violin
    in blank verse drawn from the mottled bottle
    containing the filthy substance, the waxed,
    the oily, for you the presents of the dead,
    the reliable stuff?

    November 3, 1977

    1.101   November 4, 1977

  •   And the flow
    of softness, the softness of the clouds where hawks
    cry where they come from remote reaches of sorrow.
    Death flows from your eyes and clusters with grey
    shore flowers. Close the gates to the suppliants
    where the perplexed, the pure open hands of clay,
    of snow, woven, whose tongues are calling
    for a dance of walls for bones and flutes.
    O Marrows and Corollas, you compose on clouds
    a desert of roses! Water, like a needle, seeks
    the cliff from which to pour on the animals
    whose mouths are like bellows. The wind
    will not pale at the thought of death. The tumult
    of the cemeteries is deaf to the dreams
    of the apple. Whose ears are full of freshly cut
    flowers? Why, it is the wind. Who, in giving
    kisses, does not feel the smile of faceless peoples?
    Why, it is death. The agony of the sea, which
    they think of as waves, is pressing the roses
    to the sky and to the wind. And that hand
    is reaching out from heaven to seek out
    the roots of the oceans.

    November 4, 1977

    1.102   Words, Gerard (Malanga)

    I fear to hurt you, to have hurt you
    forsaking the personifications of my life
    and the friends and the current history
    of the bleeding sky and the consciousness
    of the beliefs of all the lives in the candle lit
    room. Your trash, your poses, ignorance,
    servility appreciated the admiration
    and the power. Just as I did of the way
    you were free of me. When it is not yet
    the twilight of another life, the having come
    into life, through the rain and the mud,
    the candle in the blue room disappearing
    into next morning, that I have come to life
    unable to find, in the transcontinental blue,
    in the room of place, hiding altogether
    in the contempt of the inability of the giving of love.
    The truth telling once, as the open fields
    where the clouds made shadows of the innocent
    standing grass, as the young girl comes back
    to the standing memories in another life
    where the years of death are forever turning
    to the someone lying in bed before going
    under the ice. Can't we meet, for instance,
    in a tenement hallway smelling of urine?
    What are lost things? Names, you but memorize
    the conventional figures, Christ and the Virgin
    and the oval mirror, speak in a language
    we dreamed about wearing white suits, the victims
    of misfortunes. Great art, dirty streets,
    how do you hide the passions, turning away
    from the forgiveness of Italy and the darkness
    of a stage without the lights! I can see there
    nothing. And your voice, endowed
    with the blood of my lips, said the refrain
    nothing. Occult blood and the fragilities
    hastened the common self-destruction.
    Pain is a bedroom or a stable of potted plants,
    or the wind is seeking out its direction
    in an atmosphere written up in signatures.
    The disinherited die in their repeated deaths
    of the prior dying: and the unloved sleep
    in a light-house, filled with biographical data.

    You are dead. The secret weeds are attracting
    the photostats to the myths of searching
    for the recurrent wind which dies in the refinements
    of winter. On what table may I put the dream
    flowing into the hand of the boy? Who spoke
    to the girl on the terrace, where childhood
    was a sunset which remained faithful
    to the friendships before the second fever
    of the body passes? You are long dead,
    in the passing ten years: your thoughts
    are to be that nothing of the contradiction
    of I love, I do not love, in the impotence
    of lament, exceptions, or the loneliness
    of a circle which says to the sailboat
    nothing at all, to the harbor, nothing.

    November 30, 1977

    1.103   For the Anticipations of the Death

    As the river bends in the night
    after a diet of fruit yogurt in the runny
    plains it holds up hand held weights
    which accounts for the personal
    influence of the boulders and crackling
    gravel turning sympathetic intuition
    into pale photographs becoming crinkled
    memory and the nostalgic reminders
    of the delta. How beautiful was the original
    finger sending fire to the aqueous earthen
    vessel where the Voice cried out in accents
    of creation! Cutting his arm off for the love
    of Pupa whose own private, unwritten up, fate
    was the destiny of parenthood and anonymous
    deaths by causeway: the agony of expression
    feted the stumbling river, until she was broken,
    a marshy reed, uttering the words to Ettore,
    ``Sunlight on the Duomo!'' For, the reconstruction
    of emotions is the work of day, perceiving
    a universe which misses the expectations
    of the small church by the sea where the young
    boy returns up the river, robust man,
    clutching still the stuffed dog of wishes,
    curiosity and games, and the nostalgia
    to return to Rome. Spiritual beauty
    and the closed window, the past lived
    into the future whose thoughts are to be
    nothing, like those thoughts of New York,
    which begin vanishing as soon as uttered.
    How do you tell me, the never returning? How
    will you know I've suffered? I have survived
    in a world of separation, of the better world,
    of the Division of the Century, immediacies
    of feeling, aristocracies of graces, on my lips!
    Listen! We have caught the glimpses of the accents
    as they fall, gracefully, on the garden chairs
    about Poe Cottage! Spirit, you hide behind drapes
    and muffled heavy voices, and histories
    in the cloisters and the massive stonework
    of the fake medievalism of the two hundred seven
    streets which seek out the intuition breathing
    the misty vapors of the Harbor, praying
    in Supplication to the Godhead!

    December 6, 1977

    1.104   The Geese of Pure Being

    The invisible music acknowledges the trees
    whose branches played the pipes emitting the notes
    of the animals who are poring over their thoughts.
    Surely the field is open over which the sun pours
    where the light moves adroitly filling up the void.
    Lonely, spirit buries the animals in later darkness
    which begs for substitutes. Bubbles of light pour
    down in that darkness which can't see anything
    as the wind is causing flakes to peel from the black
    night; for, as age grows old, it dies, marveling
    that something kills it, perhaps, gnawing the child's
    face as the broken back emits the silent, final way.
    After tattered heap of remonstrances and grandeurs
    of accusations, the animals occupy the small,
    private sea of grief pleading for some same story
    regarding a tree which a shepherd leans against,
    whose trunk motioned them to be seated where relaxed
    fruit abounded on the boughs, in a delicacy of branches.
    Anybody who approached, no snakes nor clearing detail
    for the mind, garnered wisdom, hard knotty diamond.
    None of us in the learning experienced the pardon.
    How adventitious are the voices from the skin
    of the animals which note the sky which is on fire!
    Delusions informed the nightmares. Whose? It tightens,
    what imitates every possibility, hoping to prefigure about
    terror the securing horror which seeks to protect the Absolute
    in the neglect of that pain which nurses us with its blood.
    Paralysis lines the boxes where people's mouths emit hot spray.
    Our desires flow like little boats lost in those boxes
    which fill up with what nobody can find, the dead,
    because they are feeding apples to one another. Surely,
    the harmonium is at hand. When I was young, I was blind.
    Seeing the false design, they say they tried to hurt us,
    the animals.

    December 16, 1977

    1.105   The Symphony of the Late Simone Weil

    Clear music, the window of apple trees, the lane
    of drifting moths, measure the running feet
    sighing of rooms where they enter like ripening seeds,
    whose dawns of transition, in the whispering hour, open
    the door of that month held suspended in a book of funerals.
    Think how age or candles sing on the wrought iron porch,
    with the contemporaries of death, beveled glass, burled ash,
    houses where they do the tricks, memorable at eye level,
    of the catafalques, who blow trumpets at us. They lower
    the body, eating the food their families brought. Waiting,
    in the glorious, exceptional sunshine, overlooking burial,
    the sun becomes part of the emotion of light, with ourselves,
    families of painters, reported in paint. Making lace, making
    music, studying stars, cities of the dead, from their ossuary,
    ``aux morts de Leningrad-France amie,'' rise from the dead,
    like the sun, uninterrupted, opulent, dominant. Spendthrift
    in presentations, from silk walls, reclining on damask seats
    the sun, whose circle fills up with the figures of the peoples,
    whose faces mirror the water of the far shore in their brilliant
    white eyes which shimmer of the airy gabled tan facades,
    lights up those very pendent-pearl earrings. The Astronomer
    is a triumph of light in the Hermitage.

    June 15, 1979

    1.106   The Flowering Chestnut

    This had been a recalcitrant spring, vigorous, sunny, inflexible,
    a constant north wind keeping a clear sky, so there has been
    no rain, nor fruit trees in bloom, in suburban orchards.
    In the Tuileries, the chestnuts, all they can do,
    is to burst into mere green leaf without flaming
    their floral candelabra. On Easter Sunday, and we rejoiced,
    the air was finally warmer, but calm and uncrowded,
    as spring matured, suddenly, knowing, nous sommes chez nous ,
    that it was ours to despoil or defend. Silver trim gleaming
    in the murky smoke, amidst the shambles of Friday, the bloody
    wreck, fragments of clothing and an occasional shoe, glass
    on the sandy sidewalks, heaps of desolate curtains, awaited
    inconsolable Saturday, in the morning of the impassable
    half dozen hours, like an iron fence composed of mere duration.
    Immobilization, that is the kind of death. Or, the metaphor
    of prison: that we were well treated prisoners whose phones
    gave out. Glumly, before a metal fire screen, dressed in velvet,
    drawn into a public tapestry by a conjugal destiny entwining
    the divine figure with the human, porcelain mask, fallen asleep,
    our strength lay in our aural sensitivity after so many years
    of the crammed amphitheaters of angered hopes. For, overcrowded
    as tenement rooms, the catacombs are filling up with printed
    gossip. We were eager. Upstanding, bloody Friday; envenomed
    Saturday; they pass. And how simple is the Resurrection,
    its serious lack of answers! Uncrowded by the campestral
    acclamations (the ubiquitous skirmishes of the rain showers,)
    the air smells like the sea-side, filled with strong wind,
    the statements of salient ghosts.

    June 19, 1979

    1.107   from Kafka's Diaries, 1911

    Are the woods still there? Hardly had the glance
    gone ten steps, caught up in tedious conversation,
    about our future with this body, our despair,
    as we catch fire, in this heap of straw, in the night
    of comets, in tepid ivy. He gave up his heart,
    exchanging a toy hammer. The mist was so strong,
    we could not enter it: and our hands we raised.
    The privet hedge, is it vanished? Or the green for books?
    This cold autumn morning is full of yellowish light.

    * * *

    Sound the trumpet, for the drummer is coming,
    leading his little reproaches by the hand, the small
    one there, the undamaged sigh, who lacks an upper lip,
    an ear, a rib, there a finger, pockmarks and counterparts
    to the imperfections becoming lead, which stick in the body
    like a musket ball. I no longer have the corresponding
    body. Repentance takes pain to one side, settling affairs.

    * * *

    I make of my rages musical instruments; as I held them out
    to strangers on the street, the terrible bandstand which has
    nothing inside it but the wind tosses me from side to side
    like water in a basin. My reproach is a strange and heavy
    tool which I have not the courage to lift. Look out
    of the window where you see the fishermen sit there, immobile,
    in their boats, like pupils taken to the river from school.

    * * *

    Incomprehensible, their immobility, like flies on windowpanes.
    Do not name them twice, the beautiful strange women
    within the framework of their ceremonies, full of elbows
    and knees which flee the burning theater, who had else
    drunk in the rainwater the thrilling verbs which made choices
    amid the vermin, the servants, and chandeliers,
    gathering attentions for their fragile panes of glass.

    December 3, 1979

    1.108   Taking A Cruise

    Undoubtedly World History has a separate playroom
    for the sub-teen set: but, whatever Chroesroes said,
    ski gear, togs, grooved runners, the smooth snow
    melts, the watery butter, sunshine, glistens
    on the decks. Oceanic, the thrilling wind blows
    sand grains in the eyes of the stars; surely, the tinplate
    known as the dome of Heaven is as benignant as scissors
    held in the same hands which hold the threads of which is made
    the garments, pull-cords, shuttlecocks, the sky-ride
    wherein the Riders disport in close confinement. Poetry
    is a kind of stillness in the midst of that. Under
    the hemlocks, heel on the needles, under the divine wind,
    it is a kind of utterance. Children, will you listen,
    to the throbbing engine which is adding its declamation
    to your own? You, who were witness to the snowfalls,
    falling like a cold pomade, ointment to those mountains,
    like swellings, what do you say? And the Child replied,
    saying, ``Wallas', he recoiled, saying, I had trusted
    on the strength of the Most High: and the smudge on the wall,
    it is the Stigmata, which else would be my hands.''
    In this frightening sunshine, we cover up, lest the days
    of rain groove our narrowness, this thin hull part.

    February 20, 1980

    1.109   (Untitled, February 27, 1981)

    Through daylight past all the reactions,
    the accusations of the somnambulist
    are the desire for rainfall and gossip
    before the age of thirty, aloof as a pair
    of scissors. Look at an old beef pie, ladies
    with runny noses awaiting the telegram
    from Sophocles, sober as the sharp awe
    of death: death is like a mucus, discontented.
    Silly weeping exhausts the heart, cruel king,
    which falls to a low place: reascended monarch
    of forgiven time, exposing laughter. Only
    girls require gentlemen, who are less than vegetarian.
    Odors, the old quartet, the mistral, the fountains
    of Toulon, tomorrow's warfare, this contest of sorrows
    stifles the boredom of completion, horrid azure.
    If you take death responsibly you'll get a new nose
    to smell cloves by. Survived anguish is a kind
    dying before the other dying who knows the person
    well. New smells for the cinnamon: we are vermin,
    dead men dreaming we are alive. We are not waiting
    for death, explaining music: dead already. Contraries,
    inconsistencies, past desire, acts accomplished,
    the nobility of enumeration, the siege of admiration
    in the port cafes of Rapallo, the vulgarities
    of the Assumption of the Virgin, klaxon stridencies:
    Who lies down in expensive chambers? That is
    why we are born to ask no questions permitted at all.
    When we wish to be misunderstood we can still
    melt or use imagery or leave our hair its natural color.
    As you go through the longish tunnels you didn't notice
    the mass of twisted steel the lunatic has caused
    with his little rock on the tracks number. Remember
    beauty was an assembly line resemblance, launching
    an attack on the heart by means of immoderate
    freshness, sad and damaging shock, another
    toboggan ride. The unbeat drum isn't beating,
    in necessary depths, with toothpick and with cotton,
    our little ears pick up the unheard melody,
    which our little fingertips eke out, the little reddish
    wax. The others manage; where suddenly among us
    stood a sailor, a little sad but virile, whose burst
    muscular neck, soiled and unsmiling, wraps a cloth
    around itself, whose oils are like cheese, or the cadaver
    which falls into the lake, another immobile body.
    The torn drum is split, spilling over the dark woman
    the sweating tongue amid dark winds, cold
    incessant rain: which flit about in bare feet.
    They toe the artifice of fame.

    February 27, 1981

    1.110   Explaining It

    Not to go so far as, where I lie me down,
    tight-rooted bloomer, under the dance,
    whose hooves beat about my head, falling
    rhythm, is the idea so different from the thing?
    Lost in the dream which succeeds the dying,
    past the derision of mortality, I long to attempt
    the renewed presumption. For they have put onions
    in my ears, stuffed my thoughts with a weird
    phantasmagoria, trammeled up my eyesight.
    I wanted to be so curt: to speak in clipped
    accents, in images that are angular
    or orbicular by turns. I did not think
    dying would take so much. I did not think
    to dream. The gneiss, shiny veined, is crystal
    of death. The garnets, minor gems, are the stars.
    My forehead, under earth, is already underneath
    the roots of memory, where the imagery
    pounces, like little gnawing rodents,
    where words come out singing one by one.

    March 3, 1981

    1.111   Our Friendly Hegel

    Lord and bondsman

    these three

    they dance

    about the tree

    in History



    March 3, 1981

    Chapter 2
    THE EIGHTIES

    2.1  The Eye and the Gaze

    After the strain, the images, the intensification

    of their colors: our position is that we do not see.

    In the dream we are as a butterfly. What are figures?

    What are shapes? The butterfly paints itself

    with its own colors dreaming of being. In dreams

    we follow ourselves: in the beating of the little

    wings marked by the grid of desire! Reduced,

    to zero, to nature, to the punctiform evanescence

    of the ignorance of whatever is beyond appearance!

    Aug. 14, 1989

    2.2  The Icon of the Deceased

    the signal of anxiety,
    he expects to find it: has

    only, his eyes veiled by green
    lenses, to undress the huge

    body. Her body was like
    huge letters on a map, spelling

    the name of the country. Feigning
    effeminacy, he folds the letter

    like a glove which the Queen
    turned inside out. The absence

    of precautions... how suspicious!
    The circle of significations...

    how revealing! What happens
    when speech is full of emissions,

    of vesicles, of transformations
    to the four corners of the eyeball?

    August 14, 1989

    2.3  The Play of Light

    ( Lacan: ``The Purloined Letter'')

    The light solicits me: the gleam of light

    which is at the heart of my little story,

    which paints a picture of my little story.

    My eye traverses a space of light to hear

    what is called an image, whose wild odor bites

    at the tragic moment as we have heard the loss

    of him who speaks. What is the way we wished

    to take? beyond the screen? What glimpse is

    on the horizon of the Hunt of Artemis? Rays,

    threads, eyebeams, scanning of the unnamed

    substance on whose meditation is a pretended

    mediation of thought! Seeing itself seeing

    itself! The finger of the glove turned inside out!

    O read the flesh of the world which chooses

    to withdraw in vision! Light looks at me,

    situated, distanced, introduced in elisions,

    grasps me in a mastered landscape, eye

    to eye, or in Holbein's death's head composing

    itself as you turn to go and leave, farewell

    Ambassadors! into the ambiguity of the jewel!

    August 18, 1989

    2.4  Hymn to Freud

    Wherever it is, I must go there: to feed
    with blood the shades which have emerged
    from it: the absolute Master (Death)
    has disappeared there, passing away
    in the recitation of his desire (in hesitation,
    an impertinence of invocation), Signor,
    passing into a rupture, a gap, a threat, Signorelli!

    A mirage is split wide: a dream is fissured
    and the nothing that is myself is brought in light
    of day.... Who am I? Who was I? Who asked?
    The Father dreams of his dead son close by, falling
    asleep, the image rising, ``Father, can't you see
    I'm burning?'' What is in the next room then?
    (What is the next room then? Where?)

    If we are locked in Time, how is Time locked in us?
    in Desire? The Jew: ``I will lead my people there...''
    In the recollection of the forgetting of a dream
    is the beginning of knowledge. We do not seek
    truth; we seek certainty. And we ground
    our certainty in our doubt. What is death?
    Our anxieties, they do not deceive, ever...!

    We need to disappear... in a slit...
    which is full... of thoughts...! Where it was,
    our home, full of dreams, manifesting refusals!
    The storm of our anxiety, the gods speaking,
    through dreams, to where it was, wherever,
    to the shredded, slashed, tattered arras of reality!
    ``Where Id was, there shall ego become!''



    August 25, 1989

    2.5  La Bougie Nouvelle

    ( Maurice Blanchot)

    having nothing to express
    -the simplest sense

    whatever-it is nothing.
    nothing: it is a material:

    forms, allusions, all the no
    that is the no to this, invest-

    igations, wills, standings apart.
    ``-I have nothing to say-''

    simple denial? a self-accusation!
    describe your dread, head first,

    the trap, and no assonance
    any more to repair your shoes!

    the feeling-that produces dread
    (linking to what object?), losing

    in a death (interchangeable sign!)
    our loyalty to dread, whose protection

    is an ease of the case, of exorbitant lack,
    in a comical discourse that opens and closes

    the sky: the activity of a man sitting
    at a table (mute orator!), realities,

    capacities, methods, what annihilators!
    Such are codes of masks or solitudes

    of effectiveness, wherein we
    submit to the certainty of the failure

    of what I am when I am certain.
    the supreme possibility-that we

    understand the existence of dread-
    -like a messenger who comes

    to teach what I cannot understand,
    my synonymy with the crushing

    and tearing, to the truth which leaves
    no imprint, the vermin Truth-

    which dreams its reasons to add
    to our dread!

    August 25, 1989

    2.6  The Encounter

    Like a Stranger on the Path,

    Death appears beseechingly

    To you, begging your kindness.

    Will you not be kind to Death?

    Will he not then be kind to you?

    The Stranger of the Path, he

    Throws a rag doll at your feet.

    Will you pick it up? (Its

    Stuffings are drawn out of it.)

    August 12, 1989

    2.7  The Advent of Christmas, 1983

    the nostalgia for the homecoming of death
    through the magical projection of the open doorway
    which leads the enchanted eye to the infinite
    immensity of a sky done up in bathhouse
    or mortuary style, popularly sinister gestures,
    to the silent acres of lawn or wood, where little
    dancing men, equipped, cruelly served, armored,
    to whom oaths are heriot, to be paid out
    when a life falls, before raising seed to a deceased
    brother. Whoso the mutual amputation, a mutilated
    Osiris? We may carve our lives into independent
    members to dip smoking blood the talismans of the god.
    On those islands where the eater of men is a name
    of the supreme gods: these rites deign to recall to life
    the shades of the dead by libations of drunken blood.
    Yet we have survived, in a declining way, but calm,
    no wishes or fears what is in promise of issue of blood;
    we say we made terror to be the gimcrack reliance
    of our banality. We have scraped and cleaned our hearts,
    making in the room of Him to receive that Him
    Which is the first begotten of the dead...!
    We grip our fingers onto modern volumes of those stony
    pages purchased at the lesser prices whose amounts
    bear their nostalgia of the diminished succors.

    Xmas, 1983

    2.8  The Gaze of Orpheus

       whence by man came death, we can only comprehend
    by denying ourselves existence, by making death possible,
    so that we fall outside the possibility of death. Certes ,
    we have read the Kabbalah! A man enters the night:
    he does not awake: the night awakens. Or else the man dies,
    carried forth by rivers in the night. he is a strange man.
    He has forgotten how to die. Yet another, knowing he is dead,
    struggles to die; death is over there, a castle, as life was,
    over there, a native land he left; now there is only to learn
    to struggle to die completely: but if you fight, you yet live.
    This is high praise: or some powerful trickery: a privilege:
    To be a moment: a point where the world is seen in entirety.
    To be a moment: then another moment that will be a moment
    in another whole: a point where the world is seen entirely.
    To be a man beyond death could only be a strange possibility:
    to be, in spite of death; to be capable of dying; to lose;
    to go on as though nothing had happened. But wiser, to fear
    nothing: which is to be nothing: to be this ferment: is to be
    nothingness at work: as the work of death prepares humans
    for the truth of their names: which work is a huge eating
    that is eaten, devouring, swallowing up, a walking staircase
    whose every step represents a moment like the clarity
    of language spoken into air, as it turns toward nothing,
    the sickening substance filling the corridor, trying to be,
    nada, deploying the tired imagery of dead animals, fat, felt,
    wands, rust and detritus, as he shows you the German Plain,
    dotted and grey, the paint plowed inches thick, mixed
    with straw, bleak, obsessive, psychological,
    whose emblematic palette is borne up above a pool.
    So they show you the poetry, the gigantic, haunting murmur,
    another defect. So the end of everything is fame.
    Where is death which is hope? The truly blessed man-
    the man who is really dead...!

    December 26, 1983.

    2.9  After Mallarmé

    It shall be the tomb of your pensive shade
    Like an eye fired in an oven of thoughts...

    For we have questioned the living shades,
    the white pages of nothingness which admire the dance

    of the swans of nullity upon the infinitude
    of possibility. I sought imagery to clothe my soul

    in those white embers to frame my single point.
    Truth, you called back to me your friendly cries.

    My eyes had sought to glow as simply, mistaking
    their drama for a deliverance as though a flute

    would become an embodied self of a shaft of light
    emitting the white note of voyages whose feet trampled

    the serpent truth in the round spheres of luminescence,
    tempting the winter dawn to blossom its imaginary flower.

    For I had not thought death could so endure
    the chances of infinity in the brilliant fumes of winter!

    Sing, swans, whose necks shake off the white torment
    of space or denial, captive of solitude, of sterile winter

    whose abyss of dreams has failed to sing, O horror,
    reciting the only realms of life...!

    January 4, 1984

    2.10  Vladimir Nabokov

    The child's coffin was borne after two white ewes,
    and the chaplain, her ladyship's chaplain, singing...

    reflections of hands over lacquered wood, diligent
    fiddle, brisk motion, robust achievement, obtuse champions...

    how arduous is the silky triangle of the folded butterfly
    effecting in the palm of a hand, a scheme of classification!

    you gloat over phrases whom the Combination satisfies
    like Anglican plainsong, sympathetic abyss, tripping anguish.

    some rhythmic urination over an iridescent fish made
    of science the cleverness of the electrician, or the bear.

    you want to know the origin of life, the meaning, the nature
    of space and time, the nature of nature, of thought...?

    a little chill salutes in words the spinal tangle that I know
    more than I can express in words, the little that I know
    to express I would not have expressed had I not known more
    by this music of piecewise phrasing, recurrent peculiarities.

    next morning cold clouds concealed bright mountains as I
    handled the blocks of wood with the acumen of missing fingers.

    this hypnotised person made love to a chair, a deckchair,
    complaining he said it was a ginkgo tree emitting laughter.

    the sporadic essay of the doomed beetle in a wooded bog
    whose liberty is so bitter in the locality of circumstances,

    but for you, memory and imagination are a negation of Time,
    in whose vivid phosphorescence glitters

    THE KNACK OF THE BUTTERFLY!

    n.d. 1984?

    2.11  The Spirit Trap

    I speak in the name of the power of death
    to You who shield me from the dead
    to You who kiss the holy distance.

    ***

    Eternity is not in the act, drawn towards
    visible things in the freedom of the freely
    dying: whose unfounded directionless
    future is seeing death as a Lover
    who gazes at the outflung arms and legs
    under the hanging copula which breathes
    a thinner and thinner mist of absence.

    ***

    What sign will speak, the voice that hears
    itself speak, the common waxy substance
    uniting the dying to the womb born finger tips
    whose memories were a tender bond in knowledge
    and the newer, more introspective Death who sees
    our common future as a single flower of the anxieties,
    a common stem of infinite thoughts. How watchful
    is Truth! How it cares for us! Us, the windy
    and shaky, reading up on the heartbeats of the assault.
    the husband of the living is calling out his anterior
    betrothals. Marriage! To the voice of God! Your given name?
    You, who has vanished? Your name has a persistence
    as of a kind of mineral delivered over to the geologist.
    We no longer hear of the Earth and her opaque signs.

    ***

    For we are free of death, free in death, an unguarded
    charity which is freest in acts of soul, commissioning
    the lesser fates to distinguish the mothers of needs
    and legends who spring out at us out of their sorrows.
    They hurl their torments to us who can hardly bear our own.
    What do we gain from that, glimpsing superior power
    as a living free, not rising at all, not gaining anything,
    except influx? Our art will take our lives; it has already.

    ***

    Hurl, then, the thick clods of the lightning of absence!
    What toys are these existences and mysteries?
    Weave a tapestry of griefs out of the longings
    of the infinite! The infinite! Does it fail, too,
    to reach out to the angels, vessels of its power,
    as the wind would fail to reach out to the tree
    which it buffets with its suggestion? Archangels,
    even one step down is too much! I will invoke you!

    ***

    Set down the lamp, not in darkness, but full in sunlight,
    as the sun lights up the Grecian tombstones in whose torso
    lies the tension of repose: set down the light
    turning red in the guilt river of the blood, as the guilt
    of dawn dripping with the torrents of immediacy, soothes
    the hidden coursing blood solitudes: that lamp desired
    to see the faces of the stars who hide their dark companions
    of their floods of origins who pour down upon the fallen
    mountains. Lit up, the air seems full of oils.
    You, fevered little boy, the thud of fruits...!

    ***

    Someone is coming to prune my limbs: myself was betrayed
    by the promise of abundance. My true, my tree self, looks,
    I see, seems to be metallic, strewn with ribbons; the sap
    tightens in tears. How restless is metal, almost like blood!
    Over there are cattle mating under the fig tree, which omits
    its blossoms. O! In my marble veins is Death, the gardener.

    ***

    Praise this world to the angel, we who are novices.
    in the taciturn chambers we husband our pearls of griefs
    and equanimities. We are still dizzy from our recent death.
    We have consummated our failure in that triumph.

    n.d.

    2.12  IMPASSIONED...!

    the garrulities of the oxymoron

    the criss-cross of the...;

    the enjambment; how do

    desires make speech fail

    and how do desires achieve

    speech: why do they fail

    to speak into or about

    their revelation of the Sacred

    (an important debate): the wit

    of dreams: that slab thrown

    into the ocean monstrously

    evades its own ripples

    which transform into the Larvae

    of the Divine who outwit

    their own succulence...!

    December 3, 1983

    2.13  To Naples (Sitwell)

    Dying, as I sang, in the Scarborough where I was born,
    forgotten by the world, its evening editions, of the green
    children of the kingdom of green fingers, where the white
    peacocks were driven indoors to the sheds, water dripping,
    the lemon trees dark, and rain darkened terracotta pots, too:
    that must have been a certainty of effects, a like
    disposition of the tenor voices down there, carnations
    and mandolins, in the town where I had died. My death,
    there, they looked down, the nuns from gilded lattices,
    an autocracy of the speechless, after the rainfall,
    where they brought me to the flashing whites of the marble,
    blood drying quickly, to the life beyond painted wood
    and canvas. My life was a sleepy preparedness,
    a pharmacy of realizations about the atrium,
    huddling about the shrine, an affair of green weeds
    and small sea shells, the utility of Scarborough,
    which is obviously longing for marine luxury and theatricality.
    I had liked Lisbon with its steep hills, and Stamboul mosques
    like huge kettledrums on the skyline; and I was wishing
    to be in pain so not to feel the terrible anxiety of pictures.

    n.d. 1983-4?

    2.14  No Exit! The Gruesome Twosome

    ( Cremonini)

    Life and death, of course: they
    play a minuet on the spinet
    to accompany the gruesome ceremony
    of drawing and quartering. As you summon
    the materialities of displacement, of kneeling
    down, of the gesture, a sentence, a prayer,
    an act of contrition where penitence
    is a gaze which resembles a handshake.
    You were at a small mass in a small church;
    or, maybe a minor match at the sports club.
    You didn't escape from the painter with his dismembered
    sheep whose whole strength was to paint a balcony
    hanging in the sky. Life and death spring out
    from polished wardrobes and beds: they hide
    in the articulated skeleton of an island: amidst
    the desire for disgust with objects under the drenched
    choking sunshine: nor ``times,'' nor ``moments''
    of the window open to the air: night, high
    noon: that 1900 arm chair. So it is,
    a matter of differences and not of identities.
    So, History is a commentary on this necessity.
    A kind of refutation is what he paints about the rocks,
    is what they ignore: their weight and memory of oblivion;
    of vegetables, the long shriek of dumb stems, the strident
    outpourings of a flower displayed in air. He never painted
    anything but the absences, the snap of time depicted
    in an instantaneous cry of the voices of motionless sheep
    whose bones pierce their skin, snapping in a paralysis
    of movement, scattered like so many dogs frozen
    in bronzed, caked ruts, the dismembered animals thrown
    among men collecting bony carcasses, men emaciate
    like the corpses they bear. All that he painted
    about the animals were the bones: and of the men
    he stiffened them into the same material: the animals
    and their men, equally living corpses, circumscribed
    by the air in which they think themselves free.
    What do you paint? resemblances when there are differences?
    Every god, even the painter, was absent, banished from cycles,
    of the descent from the origin which is a kind of exemplary
    relationship, or a history, using tools which extend
    the bony limbs of men and animals. You may start
    with the weight levers in the rocks or the exemplary
    consanguinity of the craftsman. The true meaning of things
    in the illusion it contains is the disposition of the means
    of the comparisons of the canvas, an organization
    of the differences where you thought to paint similarities,
    foremost among them: the descent of forms: seen in the men:
    the men: originally had the form of things: bodies and faces
    reveal those bones transposed into tools, the thin elbows
    reposing on the armchairs of the women erect like the iron
    balustrades of their balconies, and their diminutive children.
    The men: concealed in their origin which is an absence,
    which made them they never having asked to live. The men:
    fashioned from the material of their objects: faces corroded
    by the air, hiding from the hostility of the sky, gnawed,
    amputated by their own gestures. Then, only a few years ago,
    what appeared, were the mirrors (I mean the relationships
    seen in these mirrors) in shabby homes of men at grips
    with their only wealth, the wretched past wherein
    they see themselves in a circle of sight, seeing the men
    even in sleep and in love, even under the hanging, dizzy sky,
    even though mirrors are blind: seeing in these canvasses
    the tall vertical lines: doors, windows, walls, where we see
    the law of this pitiless, exhausted flesh: the weight of matter
    in the desire of their lives. No one could argue the vertical.
    The circles of the mirrors depict the difference
    from the similarity of form in an ideology of the descent
    of forms. The vertical of weight depict the difference.
    Now there are no more mirrors: we see at once the circle:
    we thrust our eyes through the window to the others who look
    at the neighbors whose interior is seen where they are seen,
    the holy butchers ransacking the gigantic carcasses of beef
    (circle of men and animals), turning towards the window
    (circle of inside and outside) where prohibition has drawn
    a little girl who runs away even before she has looked in
    (circle of wish and prohibition); even as the children
    in a game of lost rules run about the furniture in a circle
    marked by the anonymity of faces in abstraction of sites
    in a history of men marked in a finite world, become body
    of their freedom, in a closed space, dreadful knowledge...!

    May, 1983

    2.15  The Hero of the Towpath

    The preponderance of memory
    fights down in the ten generations
    the secret feeling that is the enemy
    of the Constitutions whose suppleness
    and collectedness is of the rider
    who feels the Victory coming nearer.
    Horses and furniture are habits
    like mere literature to which the sacrifices
    of esteeming, still clinging to events, shuffled,
    querulous facts, those fearful centuries,
    elegant furies of pluses and minuses,
    whose candor acquired the unequalled potency
    of swelling blood. Caesar, since you are all
    meaning and weight in the dream kingdom
    of the ram and the sphinx whose rhythmic
    is the silhouette of roof and chimney
    under the Southern moon, under clouds,
    so as we pardon murder in the invert,
    treason in the Jew, so the insect
    sent Ambassador to the Virgin
    expresses the identity no more passive
    than the male, rejoicing in the tension
    of the rose painted campanile. The orchid,
    in order to pluck it, I followed
    the irruptions of the truth.
    For God is full of nerves and images
    of foam, tin plate, distributions
    of that energy which clings to fibers,
    as the light spills over frames to the candor
    which is the divine frankness pouring over
    the eye strewn, the historical words.
    God is in pain and the knots that squeak
    are so, too: they conceal twittering birds
    which are tied together with little strings
    which emit notes of the pinpricks of light.
    They are pouring out of the brazen vessel
    full of stones who have stones in their throats
    in pursuit, not of truth, but of loving-kindness,
    detesting that cruelty whose consent is so dear
    to the confused rapping one hears from the shell
    of that egg bathed in a greenish brackish light
    before a back cloth painted to represent the sea.
    For, the eye receives, diminished by distance,
    not exact, the ingenious significance of the real,
    the less beautiful parts, in tones of retrospective,
    technical, mysterious allusions of the cold beef
    spiced with carrots which, out of the kitchen,
    gives the luminescent glass, if rage, if ``common
    form,'' in promises of the pineapple and truffles
    that were to follow the excitement of the ambition
    of a diamond of that highest water every day
    out of that pyramidal crassness which deftly inspires
    malice. We discovered the fine weather, the cold,
    the wintry sunlight, the preface to the cool and colored
    glass of the creamed eggs, where habitats of the heart
    whose climate was so much warmth, so many scents,
    the flowers of the chrysanthemums gathering about them,
    before Night itself gathers, the arpeggio of a victim,
    a cooling dew. The good takes cautions, its essential part,
    of the static side of moonlight, which as mirror to morning,
    in presence of one whom one does not love, the sensation
    of our loving banishes the invitation of that disturbance,
    the defensible likeness of people to pictures, awakening,
    now, not dreams, but memories embowered by the emblazoned
    disappointments, spilling over the carpet, the table,
    the pictures, the disembowelment of very death.
    Such beauty is implied by the criticism, exquisite,
    hostile, scandalized, exorcising the gracious pariah
    of the agonizing charm of the old rose, the cherry
    colored and Tiepolo pink, which halts on our pride.

    August, 1978

    2.16  For Neeli

    the dreams of infinity lie stalwart as truth
    like spokes about the hub: dreams are a utility
    of nothingness. Sometimes there is a mirror
    of polished bronze. To use imagery is to float
    here on the waters; water falls in a certain order.
    They play music which awakens you from the dream
    into another dream of becoming searching for the dance
    of many shapes where everything is blending. Once
    I flew into truth. As I divested myself of the birdlike
    cries a curtain moved. So I began to grow old.
    So there were newly wetted stones.

    June 10, 1983

    2.17  The Way of Japan

    and the wavering light beating the pulse of the night,
    the thin impalpable faltering light picked up little rivers
    running through the room, collecting little pools of light
    which lacquer a pattern on the surface of the night.
    Leave it in the dark, the chosen of faint light, part by part,
    conjuring the gold reflecting the lamplight, the feeble
    stunning gold leaf, emitter of light, surely gathers
    the brilliance, somber, gleams forth, extravagant dignity!

    ***

    whenever I sit with a bowl of soup, I hear the shrill
    of the insect tipping the bamboo, the bird on the pine bough;
    to me the burp of the teakettle is as the sigh of the wind
    in the legendary pines of Onoe. Look at the food; do not rush
    to eat it; the bowl is a silent music thereon. Praise
    the clouds, milky as jade, as the faint glow of the grimy city
    drinks to the deeps the light of the sun. Fish, pickles,
    greens....

    August 27, 1990

    2.18  Invitation to Coxcombs

    I made a list of the hedges
    and the flowers which everybody
    liked. I got so much agreement
    for this distortion of reality
    as it mirrored the failure
    which was binary.

    You see I tried to tell you
    in excited speech and the claims
    of friendship on a sunny
    green filled April morning.

    I talked to you on the hill
    where the dead are buried
    as we noticed the seeds.

    So the valley was mysterious
    and fresh, and the black
    and white cattle were courteous
    and friendly.

    And this didn't disturb, but
    the important thing is the way
    they burn the dead, at Villanova,
    put the ashes in a jar, covered
    with the dead man's helmet.
    Chivalry, you receded, in thrilling sunlight.
    Let them be small. Let them be local.
    ``The lynxes! The lynxes!'' they cried out,
    drinking coffee on tin tables.

    I think the animals were made
    of muslin sheets. Dainty, they
    danced between the painted vases.
    As the heavy doors were shut.

    April 2, 1983 Cafe Picaro

    2.19  News of Shipping

    The beasts fed,
    a woman sang
    under the small, poised feet
    of the piano.

    We learn from the novel
    what we mean by living.
    The voice of elucidations
    took a stick to the burning bowels
    of cowardice, perversity, humility, honor;
    the myths were not afraid
    of frosted September; nor the voices.

    Surely, not self-murder.
    O let us talk of quiet.
    As I Looked round,
    I picked up a pitcher.

    He came on me like a king,
    the clumsy dog, who uses symbols
    like he failed his chance
    in poetry, a horror of blackness
    of overcoming the bruised body
    with daggers, or clatters
    for the furnished ark, little cakes,
    as the soul seeks the longer journey.

    Your finger upon the orifices
    feels the ash: dark oriflamme!
    Give me a torch for these
    darkening stairs.

    We seek a theme
    around which to organize our lives,
    the insidious mastery!
    As the great black piano appasionata
    finds an exit it calls the clamor,
    a keyboard of plashing oars...!

    April 2, 1983, Cafe Picaro

    Chapter 3
    THE NINETIES

    3.1  The Body in Pain

    for Israel

    ...the dust of creation, is that
    it is the luminous dust of the stars,
    dust, sand and soil that surround

    the promise of images: that I will
    make you the father of multitudes
    that I have made you to be

    equinumerous as the sand of the seashore
    counting and recounting: that I Who have
    no body, have formed you to have

    body, to dig wells, to pour water
    from jars earthen with spittle, closing
    or opening the wombs of the House,

    (that to have raised up His people):
    the unimaginable path of the Ribbon
    to the one below....

    Who doubts not but that some one
    who became someone else
    to suppose the verbal matter

    of the first born (which?), in agony
    where he brings forwards the top stone,
    crying, ``Grace, grace to it?''

    So men and women are voiceless bodies
    in the place of hurt: God, the bodiless
    voice of the scene of hurt: terrible

    under the heavens, dismissable, longing
    for meat, fish, melons, onions, leeks,
    fixed ground for root fruits, for cries

    and whispers that have ending. Catch
    the wound the wand inflicted, like sickness
    before death; note their fear and doubt.

    February 20, 1991

    3.2  The Martial Arts

    (for Sally Larsen)

    You use your mouth?
    spittle or chew verbs
    or pare adverbs, or eat
    an oxymoron at breakfast?

    Put a fur palatinate
    on your shoulders, hunched,
    pinpoints of attempted health,
    romantic or pure or communist.

    Make an encaustic on tabula rasa:
    strike chin, swing arms; palm
    scrubs clothes, elbow attacks
    heart: go and gold leaf yourself:

    lift the boulder; see it stretch
    as the horse gallops to its trough
    as the continental tecton
    catches the moon which fell in the sea!

    April 24, 1991

    3.3  Nino Longobardi

    (Barbara Rose)

    the palette of bone white, ash gray, the dark
    brownish crimson of dried blood: his figures,
    climbing ladders, sweeping, picking up stones,
    running or swimming: isn't survival and drowning
    the revelry of the apocalypse? At the center man climbs
    ladders. Dogs, apes, horses are both decadent
    and aristocratic, piling up mounds of cryptic skulls,
    site secret bones, where celebrates the sibyl of Cumæ,
    an anxiety of existence, an antique violence
    suspended in a viscous fluid of textures....
    A gorgeous, dangerous sea... a grumbling volcano....

    May 2, 1991

    3.4  To The Full Moon



    The sun rose in the morning and jumped about
    in the sky on stilts; and I rose to join it
    on stilts, too! Happy is the sky!
    Which sees such immortal combat...! Alas...!
    Alas! My stilts were of rotten wood made.
    Now the sky rains down with burning sawdust!

    The sun rose in the morning on stilts
    finer than a girl's wrists. And I leapt
    upwards to join the dance of wooden sticks
    beating the dance of light...! Alas...!
    Ashes...! Ashes...! The burning
    cinders dance as they rain down!

    O refiners, O brewers, preparers
    of dyes, owners of brick kilns,
    and glass-ovens and metalworkers
    of all sorts:

    O you, governors of animals,
    trackers of spoor, or on the seas,
    graspers of rigging, tackers of yawls:
    you, who look to windward, and fear tragedy,

    fit thy metalled moon wings to me,
    above the mine shaft, under reckoning,
    under the moon's shadow, that I may
    soar upwards beyond the sun's orbit
    to the unscathed stars ...!

    May 28, 1991, & June 6, 1991

    3.5  A Second Notebook

    ...the sound of a waterfall
    suddenly looms in a distance
    whose manly incomprehension
    drifts along the river,
    the water desiring its nakedness
    in a light
    so blinding....

  • Determine, sirs, not to be weak
    when a single truth is so clear: the hard, luminous
    nudity of buttocks, the truth of cliffs in a trough
    of sea and sky: let us say you remain, a man
    in light, being set on fire, waiting for death,
    becoming love and blind light.

    I looked up at a black cloud,
    all twisted and tangled; it was
    a displacement of my sight....
    What could I add about the wall of flame
    that opens in the sky, piercing me,
    gentle and simple, like a child's death?
    Fear as of silence seizes me: a fear
    as of a silence truly empty, not pregnant.

    So too, in the emptiness of space, in the open
    depths of time, meditation reaches a cause
    that frees me...: to describe the black cloud:
    the man's ecstasy in woman's sex is her coolness:
    it is his delight in her coolness....

    July 9 and 17, 1991

    3.6  You, John Milton

    Sing: tell how at the beginning of time the gods
    quarrelled: making a bloody milk of time's delivery;
    Set up those instances of the poetic of the will
    so caught up in a guilt that flourishes in rhythms
    of capture, of myth forborne. Words may change
    the heart. We seek in signs, in places, in history,
    to make free the heart, to make it free of its burdens.
    Great soul, why do you weep? What would you know?
    Who is Sylvia? Who is Roland? Who Tristan? Iseult?
    Exult Iseult, I say. Dare I say so cheaply, so crudely?
    Names that passed away, these salute the passing day.
    So then, Being speaks in many ways: the root takes grip,
    the dinghy bobs and sways in the ebb and pluck of the tide,
    seaweed dripping, caught in the groaning, squeaking oarlocks.
    Eloquence persuades; poetry invents. I seek to address you
    thus in metaphor, in rapid turns of phrase, in allusion,
    elocution, prayers, menace, interrogations and in response.
    Poetry, then, is an infinite use of finite means, somewhere
    between genius and calculus. Up and down the water flows
    over the flowing sand, paying its debt to Ezra Pound.
    ``The oars took up the notches in the gunwale, a faint
    squeak of locks; I saw no rock but a slab of stone
    a foot above. Flattening my palm I eased up, put out
    a hand, set the dinghy snug to the mooring. My back
    twisted, hurt, wet....''

    July 27, 1991

    3.7  Aquiline

    things have not yet been created;
    they feel the lack of a reason to be,

    emblems of themselves, anecdotes
    of metaphysics: there is the thing,

    there is an image of the thing
    looked at in a certain way.

    Can't you see the thing's action
    before it has begun to be,

    its passion provoking you to attention,
    to the attention of its intended action?

    And how will you grasp the thing,
    heel to toe, where it is, the eyesight

    becoming a foothold in the snippy
    passage from non-being to enactment?

    You do not foresee the mere future
    in things, you can contemplate,

    as though whether it will be
    or no is no question but only

    a sight, a glance into eternity
    whose wings flutter about your eyes.

    September 1, 1991

    3.8  Leonine

    he uses toothpicks, the rusty
    one eyed master surveyor,

    whose footfalls on being
    never notice the possibility

    which his big mouth dining
    on essence declaims in roars

    like waterfalls. He likes
    thick steaks on the hoof,

    and compact reasonings;
    his preferences are apparent.

    Bits and pieces of existence
    cling to his claws, essay

    a poetry of living being
    on tawny grass, on dark

    savanna, under a brilliant
    massy sunlight as thick

    as nails, as solid as a meal,
    as heavy as useless lumber.

    September 8, 1991

    3.9  Ursine

    Bearish, stolid, like he knows
    something he won't tell you

    getting it from the horse's
    mouth in the cave of Plato

    where he spent a cozy winter
    contemplating the Idea

    while you dwelt in error
    on berries and ice floes.

    With his claws he shreds paper
    which tears easily, the grip

    of truth confounding black
    and white, putting the hug

    of rectitude on your lithe
    body. He crinkles beady eyes

    searching for a fish dinner
    or peering at honey combs

    whose invisible bees sting
    eternity.

    September 11, 1991

    3.10  Lupine

    There are plenty of things
    to note, existence a plenitude,

    ravenous, where you step
    and do not step into the same

    river twice, the fiery river,
    whose banks are abundant

    with wolves disappearing
    out of existence into non-

    being. Twigs graze his hide;
    flaming branches light his way

    who hunts in packs
    the smaller souls

    on level ground, or hill
    and dale, covered with

    grass or inviting tracks,
    full of party-colored soil.

    I think I shall always still
    follow the spoor as far as

    white snow can to see
    to where the flowing

    fiery stream is quenched,
    taken aback by stiff cold.

    September 13, 1991

    3.11  Vulpine

    A scowl from the monk's cowl,
    a tricky smile, a rapid gait,

    he trots off from pew to dewy
    sward, holding beads of sweat

    in ropes like pearls of wisdom.
    He excels in historical matters,

    quirky, as hounds chase him
    through the chevy in chervil

    seeking to escape the Devil.
    He has a career. The run

    of the place is his. He
    rose to prominence selling

    smoker's requisites and ball
    bearings to casuists who ate

    apothecary biscuits sitting
    on stools which are painted

    red or grey. They call
    the fall equinox autumnal

    in his honor, with good
    reason, who divides

    one thing from another
    with even, subtle, rapid

    strides.

    September 14, 1991

    3.12  Strigine (Owl-Like)

    Let me howl for the noiseless
    flyer, the hooter of mice.

    He swoops over narrow dusty ruts,
    mud countryside, fields of bean

    to where weeds flourish in a yard
    around rusted garden table

    and a rabbit pen, gaunt pines
    and elms gone wild in decay,

    the string of dead hares
    flayed blue and black-red.

    Where the general died
    Chinese lanterns hung

    over the dock, peonies
    in wooden buckets, a trail

    of moons straight to the sky,
    the skiff lay at anchor.

    Last years' grass stood up
    dead and tall through snow

    untouched under pines, ferrous
    stains reaching down gutters.

    All life is a preparation
    for death; death is a passage

    natural as birth. Milky eyes
    stare forward: the worst

    one can do is to struggle
    to avoid death.

    September 15, 1991

    3.13  The Burning of Moscow

    Old paintings are seen best in dim light.
    We looked out of the window to where the swarms
    of the small birds mobbing a crow looked to be
    a bar of music moving through the air. One fire

    burned slowly like a biscuit of fuses; another
    erupted like a torch. It was the peat. The ground
    caught fire: below the surface, the seams of peat
    burned in tunnels of fire. Mushrooms stood still

    as rabbits; they waited for the hunter to pass. Stronger
    than an image, it was an apparition: as the burned
    and hollowed earth gave up its exploding methane
    pockets of gas like bombs raining cinders and blazing

    dust. The men coughed blood. They took refuge in brackish
    water. The twist of a leaf, the discolored bark of a tree
    freshets in windflowers, accommodated the industry
    of beetles. The eye took in a palisade of burning trees.

    Here, inside, the dripping wet of old masonry,
    the solid pews splintering to the touch, pigeons
    dropping, old icons of gilt and framer's wood,
    a prosody of ``beaten gold and gold enamelling.''

    September 24, 1991

    3.14  The Regatta

    the wind drifted, the spume, the thews of sailors,
    rigging, the yawl, the brig, the masted ships,
    swaying and riding and sailing horizonwards,
    a catalogue of the waters, a Tennyson cascade:
    point the turrets shorewards, level sights
    at cities: for we have not done with any of it:
    the careful diction, a carronade of speech.
    Words are like little boats bobbing up and down
    like Emily Dickinson. They detonate emotions
    of sound and syllable. Not much has changed
    for this writing up of the Voyage. We venture
    beyond the white cliffs perhaps to Hudson shores
    or sunny Italy. Everyman has his own battleship
    of nose and throat and sighted crow's nest,
    puts up his punctilio of ruffles and flourishes,
    fluttering flags and opinions of black powder.
    Assonance and metaphor are a kind of fuel. Wet
    toes are a figure of speech. I, landlubber,
    tried to tell you where I was going, before I
    ran out of bare earth and railroad tracks. I
    felt a fluid current flowing outward bound
    was the best racer across the narrow channel...!

    September 26, 1991

    3.15  Feline

    It shows the note of Zen:
    what is the sound of one paw

    clapping? of all four sitting
    still as a cucumber? Fur-balls

    shedding wisdom, like the cat
    i' th' fable, no reciprocity

    garners the owner's devotion,
    putting a tax on love, purring

    theologian of despair.

    October 6, 1991

    3.16  Canine

    Gruff as a fireman, useful
    as a philosopher, running

    ideas around like bones,
    dousing conflagration

    with spittle and yelps and big
    efforts, his spots attract

    attention. His paws scratch
    at the ground digging rooted

    truths that feel good to eat
    and are otherwise solid. Lithe

    probationer of experience,
    greyhound, bloodhound,

    what do your watery eyes see
    which your mouth expresses

    in useless barking
    and wagging of tail?

    October 6, 1991

    3.17  Asinine

    Furfuraceous, scruffy, good
    for laughs, a stubborn problem

    for beginners, a novice's
    demeanor, a somebody's

    nobody riding the donkey
    to Jerusalem, l'histoire

    du moyen âge , palm fronds
    over big ears which are ears

    to hear the proposition.
    On the bridge of asses I

    believe because it is absurd.
    The brigade of asses is a proof

    of triangles. The only truth
    or argument is a haw-haw. And

    the little simple truth of
    devotion and faith is so, too.

    I wanted to be more profound,
    like the other animals, juicy

    sonorous, evocative, but I only
    can just plod along the derisory

    divine path that leads I'm sure
    nowhere, not even to salvation.

    October 11, 1991

    3.18  Peregrine

    Swifter than foaming rivers,
    as wide ranging as forest

    and field these merlin,
    kestrels, sakers, gyrfalcons,

    adventurous in their narrative,
    duck-hawk, falcon: royal pet,

    he does not defend himself
    from kites who lie in wait.

    He eats only his food; easily
    trained, he abides the falconer's

    arm, hooded, starved, disturbed
    in youth, weakened in leather.

    The falconer is a high
    officer of state, the high

    falconer of France. Louis
    saw the food on the table.

    The bird saw it from he sky:
    the fast descent, the sharp,

    notched, tooth like mandible,
    the claws reaching, the whirr

    of powerful wings, extended
    like the soul of Descartes,

    metaphysical and aristocratic
    in a vortex of extended,

    pliable air where doubt
    is banished in efficacy.

    October 12, 1991

    3.19  Piscine

    the psychologist proclaims them
    well adapted swimming in a happy

    medium which yields unopposed
    to their motion; to the genealogist

    our ancestors are full of genes
    and other good things edible

    and heritable. Youngsters rush
    for the old swimming hole grown

    as wide as an ocean clutching
    large caliber encyclopedias.

    Fishermen ply their trade
    in fog and rough weather;

    their oilskins are awash
    with spray and salty deliverance.

    The Age of the Fish is past,
    they say, dreaming on Aquarius.

    October 12, 1991

    3.20  Porcine

    Much larger than an earwig,
    grazing on earth nuts and truffles,

    the politician makes merry,
    assiduous reader of Aristotle.

    Shrewd, smart, savvy, scavenger
    hogs clean up after the carnage

    of war, efficient eaters. Battlefields
    are littered with bloody arms and legs

    as they plead for amputation. Drink,
    sirs, to my health, an election toast,

    cowslip wine; relax with port, as tawny
    as the lion you would fain be. History

    is your chosen trough: you who examine
    textures with rounded snout.

    October 12, 1991

    3.21  Columbine

    buttercup: a flower resembles
    a group of pigeons, crows' foot;

    a harlequinade, a riot of color
    a floral comedy, many colored

    footfalls echo, a stage play
    whose actors are stalks and leaf:

    the comedy of errors: not butter-
    and-eggs, a kind of toad's flax,

    two tones of yellow, or butter bean,
    or butterbur, the butterine wrap up;

    not, certainly, butter of antimony,
    a metallic pigment or medicine,

    will cure your funny bone quick,
    while an infusion is remedial,

    seeds of rock-bell, for fever and ache.
    Yes, Columbina has fallen in love, all

    fever and butter-fingers. The stage
    manager, i.e., God, will sweep up

    the parti-colored mayhem with branches
    of butcher's broom, clusters of white

    flowers with red berries.

    October 17, 1991

    3.22  Passerine

    perching and feeding we lay
    waste our powers, blithe

    spirits, eating insects,
    birds of tuneful song. Lyre

    birds, Darwin's finches,
    familiar hoppers and warblers

    pull steady on the caterpillar.
    Song is an image of the soul;

    birds are metaphors of spirit:
    The Lark Ascending is music

    offering beauty to my heart.
    Wings that beat the empyrean

    mark a faint blue susurration
    on the tips of clouds. I had

    thought beauty was only pure:
    but it is mostly useful, since,

    without it, we would be overrun
    with the creepy, crawly things,

    segmented, that have no voice.

    October 18, 1991

    3.23  The Wages of Fear

    A cinematic kinesis of modern
    art and politics, blow up stills
    showing jungle roads, truck

    cabs, nitroglycerin rumbling,
    the road, a brown streak
    through hot, green terror.

    Landlubbers, they think not
    of naval stores, tar, hemp
    sail cloth, on their rutty,

    hard, gritty, pockmarked track.
    Workers, what do they know
    of painted dolls in a bandeau

    of roses or Russian Easter eggs
    encrusted with diamonds, pubic
    hair in a brooch of brilliants?

    Uxorious are the poor, faithfully
    married to the proletariat,
    Infinity and pessimism, the relict

    past, the European aesthetic,
    incense for the analysand, mud
    stains and muddy ruts. You

    actors make up a tale of conflict,
    drama and mechanics contending
    which way the explosion falters

    on a dusty trail in Central
    America between two Oceans
    whose tides ripple like History.

    October 25, 1991

    3.24  Half Moon Street

    (Hymn to Shelley)

    the motif of his tunnels and viaducts
    was Tuscan capitals and astragali;

    the great sawing hall, hundreds of feet
    long was Moorish, even today the hydraulic

    engines are awesome in their beauty: what
    of the difference engine, the railway

    engine, the Rocket, he loved it? The steam
    boat followed the design of the fish

    which the draftsman knew and the soft soil
    tunnel bore followed the worm in mud.

    Surgeons drew the wound, the face, physiognomy
    of face, body and limb; the artist had to do

    with mezzotint, lithography, acquatint, new
    colors, Turner greens: and what the poet

    and his lady talked making love was a recent
    invention of the voltaic battery. The Hymn

    To Intellectual Beauty is a hymn to electric
    love. A new Reformation, a new heaven, new

    earth, simple souls, caulker, saddler,
    tobacconist, butcher, limners all. ``I

    can look at a knot in a piece of wood
    until it frightens me,'' said Blake. He

    prayed, too, and spoke to angels at the
    House of the Interpreter. Everyone, even

    the dead sat for portrait. Pigment cakes
    made new color brilliance on our island

    for landscape. He scraped the paper,
    he moistened it, sponged it, rubbed it

    with bread crumbs, cut it, and the fellow
    believed in palmistry, astrology, raising

    of ghosts, and seeing of visions, 17
    August 1778, 18 degrees, 57 minutes,

    Sagittarius ascending. He drew the head
    of the ghost of a flea. Palmer studied

    anatomy and geology, the underground,
    the muscles and bones of the land, greets

    you with apples and green tea. They died
    destitute. They were jailed for debt.

    Often they killed themselves.

    October 29, 1991

    3.25  The Glimmering of the Limner

    (for Paule Anglim)

    he drew the drawbridge open:
    but the army drafted him, one

    better, the matter of politics
    flowing in historical channels

    under some lacustrine ponder
    enveloped all that commotion

    into the geared up balance wheel
    of recollected hope. I, who, was

    not there, grasping the gneiss,
    the schist, the gabbro and granite

    in the hollow of my palm, I
    who came near your heart,

    the magmatic chamber, hot, I
    tried to explain. Music

    based in time, sings a melody;
    poetry, based on words, tells

    the truth. Yes, Wallace Stevens,
    History is always happening,

    more happening than the happy
    happening called art. I called

    about this. I got only an aesthetic
    response. I found this sad. Go

    back to the stony plains, the stone
    fences, and stonehenges which were

    boundary, religion and observatory,
    reposing securely on the geology

    that throws up as a kind of
    bulwark science defending itself

    and the outer planets and satellites,
    too, from spoilation. I thought

    before you discarded substance,
    the category, you should hold,

    your palm over your heart,
    your beating, time based musical

    heart. Time echoes like a bell.
    The bell is made of stone. It emits

    no sound, flashing out instead,
    a white light, still and pure,

    when you look at it that way,
    wondering which way you came,

    that you saw that, your ears
    flooded with clangor. Your heart

    is a fiery medium. I did say
    that my words were explanatory,

    an art poétique of my love for you,
    my blood extravasate, sheds its

    shade of red. But we were discussing
    stones. These are things. Clanked

    together with beat sticks, we may
    configure time, whose very name

    is a tinny primitive music. Time
    is running short. I do not want

    to pull you up short on this.

    October 30, 1991

    3.26  Constable (b. 1776)

    He liked the little canals, the barges
    and horses, the river, sedges and reeds,
    small figures doing tasks, trees bending
    over them, the skies above, promising
    more water. ``I like,'' he said, ``the sound
    of water escaping form mill-dams, willows,
    old rotten planks, slimy posts....'' So
    many are the shades of green in Nature!
    ``Every tree is full of blossom....'' Where
    he turned his eye or put his step he saw
    the truth, as he said it, sublime, I am
    the Resurrection and the Life.
    Living
    he put light and moisture on his canvas.
    Soon, skies became the protagonist. ``Sky
    is the source of light....'' An archdeacon
    was his sole patron. He was not popular.

    November 3, 1991

    3.27  Gericault: The Flying Gallop

    Horses: ichyphalic horses, covering
    mares, copulating: and the English,
    they loved horses better than women,
    and he knew how their legs really moved;
    and he made love to his aunt, a pregnant
    inspiration; yet he followed the gallop
    convention, to suit the public. Death
    was fascination, the bagged at hanging;
    the insane he depicted as they were, mad
    women in confinement, hypochondriacal,
    neurotic, suicidal. He loved to draw
    monomaniacs. Male blacks seemed to be
    stallions: from Haiti, his friend,
    Louis, a passionate friend, a soldier,
    he put on the Medusa's raft, three
    blacks: Delacroix was the dominant
    white sailor at the apex of a pyramid.
    He interviewed the survivors and some
    were models. He hated the slave trade.
    Watercolors, lithographs, of the horses,
    hunters, racers, chargers, the great
    shire-horse drays. His political
    passion received the support of the state.
    He died of tuberculosis of the spine.

    November 5, 1991

    3.28  Note that: Turner

    was a teenage prodigy and it paid;
    his father went assistant to him,
    stretching canvases and varnishing.
    The adult saved his money, built
    his own house gallery; clients paid
    installments. Not married, he wasted
    no time on emotions. Adept, silent,
    he mastered paint, the new colors,
    chrome yellow, cobalt blue, emerald
    green. His paint box contained ten
    yellows, four new in his lifetime.
    He hated green, the insoluble problem.
    He drew out of doors. He lashed
    himself to the mast in storm; others
    got sea sick; Turner, intent, knew
    only the sea. He had a peep hole
    in his gallery and no one saw sketches.
    Sir John Gilbert watched Regulus made.
    The picture was a mass of red and yellow
    and the painter drove white all over
    the hollows of the canvas, the effect
    of brilliant sunshine. ``I saw,'' he said,
    ``the sun as a lump of white, standing
    like the boss of a shield.'' T. saw
    events, Greek independence, slavery
    industry. T. abolished the classical
    reign of brown and sepia: the ``white
    school,'' an intemperance of color.
    To see the world as light, shade and color....
    Not to draw objects and color them,
    but to paint the effect of light itself....
    Translucence and opacity: cloud,
    water, fog, mist, snow and steam...
    light and atmosphere....

    November 6, 1991

    3.29  Or, the Line Dancety

    I grasp a firmer resolve,
    swept with emotion that I would
    sweep you up in it

    without any waiting for
    stanza or metaphor or
    poetry that dies.

    You know how they all do and talk, common folk
    and aristocratic alike

    at the same moment of time
    and in the same breath
    of life or poised spirit

    as the flame of a spirit
    lamp that the breeze flutters,
    putting out smoke.

    I enjoy the lyric
    and I hope you do too
    as nightfall approaches.

    November 28, 1991

    3.30  The Loves of a Cricket (Courbet)

    arcane clouds blazoned language
    mysterious as the sphinx
    indecipherable as the obelisk

    your hands bear the marks
    of the barricades; wine stains
    adorn your frayed shirt.

    you are the fanatic, aesthete,
    disillusioned by the follies
    that formed you education.

    You carry a pipe; you sit
    at the cafe; you sleep, enter
    a refuge form society....

    everywhere emptiness reigns
    in society: to paint really
    is to overturn all modes, to be

    individual, democratic, to hold
    the pipe firmly in one's mouth,
    nose flaring, discovering

    the market, publicity, self
    promotion, enlivened by
    the lithograph, the woodcut,

    the photographs of Nadar.
    At the graveyard the sordid
    burial marked faces with claws,

    the eyes dim, wrinkled foreheads,
    stupefied mouths. Ridiculous,
    this ugly, imperious beauty...!

    December 3, 1991

    3.31  A Parody Poem, 1848-1991.

    The breeze wheezes another sounding
    day and my heart gets chest angina
    reading your purple letter

    full of sadism, masochism, perfume,
    rant, and verbal vomit. Allow me,
    madame, to tell you how beautiful

    you appear, as your breasts run
    over your cups as your wine runs
    over your glass of ordinary

    ablution as you sit in the cafe
    comatose with depression. Yes,
    we loved once, and now like a church

    acephalous, and metaphysical,
    your heart was withdrawn from me
    to lose on a tablecloth, checked,

    stained and soiled, the last
    ingredients of your stomach....

    I see you clutch the absinthe glass
    in your phthisic hand... I weep....

    Barbell Albatross December 3, 1991 San Francisco

    3.32  The Commune, 1871

    carniavalesque this espousal of autonomy,
    the conviction that a few good drinks
    clear the head, the valiant conspirator
    suspects our Republic that marches
    in cadence, steps up to martyrdom.
    Your foreboding is of disaster and death.
    Who is to say different, hands dirty
    with false smiles?

    December 7, 1991

    3.33  The Dead Man's Calvary

    (Albert Jarry)

    I put bloody hand prints along the stairwell.
    sharing my room with owls, I clothe dreams
    in priestly vestments, wearing dirty pants,
    dirtier than yours, drink from morning
    to night: white wine at breakfast, absinthe
    in the morning, red wine with lunch, liqueurs
    mixed in coffee for afternoon, more wine
    at dinner: I commit suicide by hallucination,
    full of allusions and jokes. My pet baboon
    will speak to you now, not different from
    yourself as your shadow rises to greet me
    in the morning mingling with the shadows
    that greet me in the evening, full of hate.
    Ha! Love is claws brandishing weapons;
    ancient monsters inhabit the wall of silence;
    the heart is red and full of blue images;
    love lies concealed in that artificial, veiled
    absence of an iridescence that moves
    between narcissism and violence. The poet
    is a man from whom cowardice, dirtiness,
    ugliness have been withdrawn; I am a man
    for whom cowardice, dirtiness, ugliness
    are the substance of reverie, the staccato
    bumbling, aggressive vapor that I am.
    You say that life is full of exceptions
    whose number is null: the universe turns
    exception to itself, a foul alchemy....

    December 17, 1991

    3.34  You, Martin Luther

    (Christmas 1991)

    The rose garden is warm and sunny
    oblivious to the return of night.
    A stone, a living being, a star,
    the sun, are called bodies: as we
    talk of bodies, the human soul
    is part of the world soul. Let
    us say that what we seek is a viewing
    of divine secrets. It is a divine
    service as we retrace His lines.
    What would it be to see God nude?
    To see, not body, but the Furnace
    of Creation, a cold heat without form?
    Say then, in music we grasp the harmony
    of God's dentition: his voice modulates
    to the key of A minor, as we, human
    sinners dare offer him the violence of
    our evil wills, the violins, with our
    heart's dull thump of the twangy guitar.

    December 23, 1991

    3.35  Horses and The Ranch

    (for Susan, Xmas, 1991)

    Sweet as opium is the after image of the fire,
    the burning twigs and logs, the wood stove,
    the conflagration seen on television. Then
    the other image: twigs against a background
    of newly growing spring grass, a purple grid
    over green spikes. Midnight cognac was tart
    to the nose; the evening all closed in, dusk
    fallen, night gathered about the big elm,
    lights twinkling; the midnight afterwards. My eyes are as restful as comparisons
    this morning gazing at feeding horses,
    over which the grey rock gathers geology
    to witness the indifference of lament.
    The pipe was sweet, sweeter than tidings,
    as the fire burned about the orifice,
    raising notes of a musical forgetting.

    December 27, 1991

    3.36  The Master of the Zen Garden

    (Muso Soseki [1275-1351])

    one night she dreamed a golden light flowing in her mouth
    it was a full thirteen months later the gardener was born
    his third year as the history tells was one of loss. His
    mother died; he left the shrine of the mirror of the sun-
    goddess Amaterasu. Recall the master for whom the sight
    of smoke of incense rising beside his mother's dead body
    was a call to religious life, that master's inspiration.
    His stepmother cooked sumptuous meals. He saw he would
    not eat more than his servants. A master said, ``There is
    no compassion and there is not any way.'' A master said,
    ``You should have told him he told too much'' Falling
    on the ground he felt a bump and burst out laughing.
    Pebbles cover the ground of the shrine gardens, ancestors
    of Zen raked gravel gardens. Ponds, lakes, waterfalls,
    there are rules for making these. There is a lake
    with an island in it and a wandering series of rocks.
    A path meanders along the winding lake shore. A stone
    waterfall is celebrated: dry stone slabs suggest water,
    a dry basin full of mosses serves for its deliverance.
    Later on the gardener cannot control the curling moss.
    Aged seventy-seven, they buried him under slabs of stone.

    See, The Art of Japanese Landscape Gardening , also, History of Zen Buddhism .

    May 19, 1992

    3.37  The Visit of the Master

    in poverty: love of mist and haze
    in spring: friendship between us
    a dry post on the shore
    adds warmth to sunlight



    ******** ********



    Snow

    flowers of ice hide the blue sky.
    a silver dust buries green fields.
    over one mountaintop, the sun comes
    to greet the bone piercing cold.

    May 19, 1992

    3.38  The Romantic Rebel

    (after Emily Hahn)

    irregular, eccentric, querulous, nay,

    touchy, quarrelsome, eccentric, demonic

    and a genius, your arrant, gypsy vagabondage

    doubtless preferred the idle, epigrammatic

    rich, but you chose to build your nest

    with the birds of Night.

    June 11, 1992

    3.39  Sonya, Moscow, 1916

    (from M Ageyev)

    One window shone brightly
    casting a square of light
    on a tray of apricots;

    the sound of a tango
    mingled with raindrops
    on piles of black, wet leaves;

    in wartime, random flowers,
    echo down the hallway,
    mix renown with tap water.

    Love, my sweet, may be compared
    to the lacquered mudguards
    of a cab taking us from joy

    amassed in a fashion, anxious
    and feverish, split like open lips,
    a tangle of threads under fading eyes.

    My fingers resemble ducks' feet.
    My eyes squint in the sun: I choose
    verbal battle as the field of love,

    disdaining the vertiginous rhodomotade
    of a child's hoop which topples over
    as its momentum slackens;

    or like kisses closing the gap
    of the boredom of faltering words
    which do not arouse desire

    in a chaste love sans consummation,
    resembling chairs and tables saintly
    and dormant under white dust covers.

    The yellow sunset like an egg yolk
    sprawled on the dry tablecloth,
    tinged colors of apricot and peony,

    as dust grits the teeth, happiness
    a fleeing butterfly, the sun declining
    in a narrow, tangerine strip

    over blackening roofs, as disgrace
    and failure arouse the enmity,
    not the passion, that had obtained

    between those who thought they had been
    in love until they tried to love.

    (from a translation of M. Ageyev's novel)

    June 19, 1992

    3.40  To Erato, e.g. , Edgar Poe

    Erratic ruses and affronts, shivers
    of quips, quirks and curt oracularities,
    mixing amber coffee, broad jumping
    and civilities, not signs but gestures
    quandaries in the present, entwinements
    in the past: he approximated elegance
    by growing thus, agitated, nervous
    beyond the usual. The ``man of sorrows''
    sang the psalms, rushed out of the church,
    too excited to stay for Xmas service. By
    New Year, jittery, abstemious, he wrote,
    Ulalume, an overcoat across his shoulders,
    a cosmic Thanatos in the Bronx in cold
    January. In Eureka , he found an infinitude
    of gods. The universe is the never dying
    self, identical and coextensive with God.
    ``Arrant fudge,'' they said. He resumed
    drinking. He was insane and unmanageable.
    A second marriage failed in a cloud of ether
    upon a sofa in Providence, Rhode Island,
    the empty, unpublished banns expiring void.
    He knew ``the marble stillness of despair.''
    He died delirious.

    August 20 & 23, 1992

    3.41  The Return to the Origin

    The light that has been shining since the beginning of time
    beckons, the dove, to the proximity of sticks and stones
    where they have built a great fire, where they dance to the
    sound of a great log drum. THE FIRE IS CALLED THE ORIGIN.
    We who are removed therefrom feel the heat thereof.
    Feed the fire. Worship the fire. Beat the drum
    to the rhythm of the fire. Your gaze envelops the fire
    whose heat thrills in every pore. You look up to heaven.
    A thick cloth has fallen: whose folds smother the fire:
    whose tassels have choked your mouth. CALL IT TIME. See,
    the fire consumes the cloth. Brilliant rays turn somersaults
    about themselves, leap and dance in the stunted air. SEE
    it called TRUTH and it fills your mouth with ashes.
    Smile all you can. Worship the fire. The little dove
    descends from the ladder (whose rungs burn brightly); bestows
    a kiss, of faith, in you, the knowing subject, a glimpse
    of paradise aflame. Your thoughts fly about, little birds.
    They seek the light that was shining since the beginning.

    September 7, 1992

    3.42  Memorial Day

    (after the Requiem of Mozart)

    Why do the dead pray for us, who have no voice,
    us, the living, whose voices emit the ravenous cry
    of the damned? I think they have been granted wisdom.
    Blow the trumpet for the mighty dead, imperious,
    omnipotent in their loving kindness, who remember us,
    who do not wish to remember them. Shall we put forth
    a hymn of praise to the dead? Shall they who are dead
    put forth a hymn of praise to the living? Shall they
    who have gone under time salute us who undergo time?
    Who then shall salute time? Time which flows equably
    pauses not for the inept salute of the punctate cannon.
    I think time is the mightiest of them all: for it
    arranges both the living and the dead in a unity
    of composition to be envied. Time is the flowing river
    that slakes our parched throats. O thrilling artist!
    O sovereign judge? Are you then God? Nay, the weight
    is insubstantial of time in which all thing are effected
    and ordered and which, itself, does nothing at all.
    Time is as nothing as is death. It is the ubiquity
    of anxiety. As the ubiquity that has lost propinquity
    time slides over itself in a kind of scaly motion
    resembling a fish in troubled waters. It does not emit
    a cry. We emit a cry. Anxiety emits a prism of colors.
    Our fears emerge from trombones, squeak from the bass viol.
    One would like a theory of history at this point, a theory
    of art, maybe even a therapeutic relationship with india
    ink. No such luck. Efforts are made to make space make do
    for time. No such luck. Space is without motion. Pure
    space does not happen. Motion imports death. Look,
    one thing replaces another. That is what time is.
    Time is as impatient as we are. Time is as hungry
    as we are. Should we wish to starve one who dines
    on the stars? Then truly we fall prey to our anxiety.
    Pray for us, Lady, now and at the hour of our death.

    September 7, 1992

    3.43  Poem to a Child

    I flash of lightning struck my eyes. I blinked
    and shut the lightning out. A cloud of dark
    dropped a mask of darkness down. I puffed up
    my cheeks and sucked the darkness in.

    September 7, 1992

    3.44  One Poem Today

    comes now the metaphysician
    mixing up regrets with aigrettes
    and the liquid sifting of labial
    delivery. Can not the Germans
    speak but in gutturals and umlauts
    or the English but in careful commas?
    Assonance, I say, is the poet's part,
    the mouth doubled over in consonants: but
    the unfolding of truth, the revealing
    of the innocent word in the clearing
    amidst the confusion of utterance,
    where the horse enters out of the sky
    clattering over the gold tiled rainbow,
    belongs to the order of philosophic wisdom.
    I endeavored not to use an old metaphor
    to express this: that Truth is not a part
    of speech: it is an interruption of speech
    an emerging, maybe a descending, maybe
    a vanishing.

    In the old book, the Name is not
    to be spoken at all: too sacred
    for mere words. So words convey
    nothing at all: a covey of rabbits,
    their tails fluttering in the breeze,
    like animal similes in useless poems.
    These are not the same thing: that words
    hide sanctity, that words convey sanctity.
    That words are meaningless and beautiful....

    Perhaps, the spiritual man is content
    if he sees
    the undulations of swallows on a summer
    afternoon,...

    October 7, 10, 1992

    3.45  War and Peace

    She opened her reticule
    and said, in French, said
    Tolstoy, ``I have brought
    my work.'' ``Oh, don't talk
    of Austria to me; Russia alone
    must save Europe....'' ``What of
    Napoleon?'' She smiled showing
    her pretty teeth and unbalanced
    lips. The Empress was in good
    health, thank God. She wore a grey
    dress with a ribbon about the bosom.
    The men wore buckled shoes. How
    do you get into the mind of persons,
    you, if also, you do not have the mind
    of God disposed? And the child whose toes
    stuck in the crevices of the bricks,
    the physical description avails naught
    of science. How prosy is war! Nay,
    it is the supreme poetry, full of spirit.
    ``Simplicity, goodness, truth,'' these are
    the divine attributes and goals of our
    living: these make our art, said Tolstoy....

    November 3, 1992

    3.46  Homeric

    The wind shakes the trees.
    The smoke rises into the sky.
    A polished surface reflects
    the light. Anger blinds the mind.

    December 19, 1992

    3.47  The Conspiracy of Champions

    (after Harold Acton)

    Verrochio painted it: sun above, rainbow
    below, with the legend: Le tems revient ,
    Time returns; the centuries are renewed.
    The nymph gathers wind blown beech leaves
    to feed a doe; another quenches flaming
    darts of love in a fountain. I was no
    champion in the use weapons or delivery
    of blows, awarded the first prize, a helmet.
    ``Be a man and when you give entertainment
    if you give dinners, do not spare expense,
    which is requisite to your honor, horseman.''
    Rhyme comes easily in the pine scented air
    alive with falcons. The rivers are plump
    with fish. In the study, vases of amethyst,
    agate, sardonyx, of crystal and jasper,
    lapis lazuli , shone. Scholar, statesman,
    soldier, artist, patron, he, all that he did,
    did perfectly, such as he of the Medici.

    I ask my soul: what is the exact mixture
    amber oil, of gum, of varnish, imponderable
    ductility for the too sensitive materiality
    of my material spirit? The impossible
    thing, the material to paint in, two drops
    wrongly put wreck my nights. The twentieth
    century, what inventory of bizarre assonance
    and baggy pants ideology and zippered objects
    d'art
    do you tweeze out of Time's hairline
    box for your recipes of historical comforts?
    Today, at the site of a building, the sight
    of a rifle: we threaten by using copper wire
    and sheet copper and nitrate from Chile.

    Dying in the null odor of sanctity, my enemy
    the Pope, in bed with his rubies and jewels,
    his stony doxies, passed away. And the Duke
    of Milan with five hundred knights I escorted
    with no but six of mine, acquiring plaudits
    all round. I hold congress with the virtue
    of arquebusiers and I perfect Tuscan grammar;
    let me show you my verses as I would show you
    the pictures struck off by mine own friends.

  •  They chose next, lucky stiff, the mob
    threw stones at his litter, the Franciscan;
    precocious amorists, the papal nephews
    soon engrossed the lucre too. (Let me put
    my heavy fingers in the pie and describe
    Florentine football to you. Twenty-seven
    to a side: the front rank saw fifteen divided
    in groups of three: Behind were five runners
    and five blockers, sconcitori, `spoilers',
    scattered about, supported by four half backs
    `hitters' and three full backs. The square
    field was enclosed by a palisade at top
    and bottom, a ditch and a wall. The ball,
    put in play by throwing it in the middle
    against a marble tablet on the far wall,
    by the neutral ball thrower, is contested
    by the runners, spoilers, hitters and backs
    who alone use their hands. So it goes.)

  •   The plot thickened, another murder
    in the cathedral, ``nothing against the honor
    of the Holy See,'' so the man-pope said,
    and I extolling Plato and Homer with scholars
    between olives and cypresses on the grassy
    slope: how can the love of men for youths,
    as in Athens, lead to higher things?

  •  The bell tinkled for the elevation
    of the Host; nineteen wounds were counted
    when they opened the grave two centuries
    later. No two witnesses concur: the loyalty
    of the people was not in doubt. Hanging
    beside the other, the archbishop, dying,
    bit the dead body of the boy: strangled,
    the criminals were hurled from balconies,
    or, heads sawn off, set on pikes, hearts
    and livers finding a way to cooking pots.
    Leonardo drew one who fled but, arrested
    by the Sultan, was hanged in his Turkish
    costume. Botticelli executed frescoes,
    at forty florins, with verses by Lorenzo,
    depicting hundreds dangling from the walls.
    Let me show you Lorenzo's own death mask
    (he survived many years).

  •  ``I had not thought death had undone
    so many:'' of the brave and the beautiful
    so many that fought on the hot spur
    of ambition for the hot fumes of fame:
    to put it that Renaissance way that is
    the passing way of yesterday: look
    I show you a drawing of the Tuscan
    order by Ruskin with bombast to match:
    is not irony the high sign of modernity?
    irony mixed with lynxes? ``I would meet
    you on this honestly'' (a Methodist use
    of words, a locution).

    after city butchery, a war.
    such: misery, pain and death:
    and the anxiety of that, by plague
    by politics: under stone arches
    in hidden damp alleys: in chill
    winter rain, al fresco or paint
    fresco, art is the triumph of style
    over life, of style in life,
    the classical way of dying into
    the truth...!

    December 24, 1992, January 9, 1993

    3.48  Heraclitus Jumps the Gun

    the bow and the lyre,
    or the word of the poets
    writing it: that is,
    writing it as is where is
    the wherewithal of, that is
    as it is: so there: and another
    words: the symbols of spoken
    words: (are) the symbol of states
    of the soul: being images
    of things. Things? My God!
    ``Things die into things
    (Rilke) (Who?).'' Let Aristotle
    rehabilitate the crippled word.
    Let us grab the chain between
    the spaces. Trace out an emblem.
    According to Plato they invented
    writing as a search for a cure
    for forgetfulness, a pharmacy,
    both the poison and the remedy.
    It's a gift from the blue,
    riding a blue horse, mounted
    on stiletto spurs, neighing,
    whinnying, kicking over the traces,
    the invisible hooves clattering
    on the invisible air, ``stung
    by invisible bees...'' (sd. Rilke
    who wrote a lot and who was also
    secretary to the sculptor Rodin)
    From somewhere on the other side
    of the clouds I will send you
    a post card which you will never
    get (receive) since I won't
    survive the trip and you won't
    either
    /or both surveillance...
    (emphasis supplied;
    imagery omitted)....

    January 10, 1993

    3.49  The Raptor's Capture

    What? The little frog with the big red eye?
    From the peep show to the surgical theater
    is a hop, skip and a jump: using alliteration
    as a metaphor for survival of the fittest. Is
    logic dead, as God is? Let us look closely
    at the little puddle full of ducks and drakes
    and the white swan that swims so majestically
    in the middle. Look at its plumage as it beats
    its wings in the sunlight. Has it got my poem
    written in invisible ink on its white wings? A
    French poet is famous for this motif. Logic,
    drama, advantage, desire: such are the tropes
    of existence. Where is poetry amidst this mishmash
    of reality and guesswork? I suggested a scene,
    a metaphor, an arena, a debate... a performance?
    Hiding in the bushes, take a good look. Pray, ask
    the surgeon who gets profit from trauma, damage;
    or the lawyer; or the general commanding armies
    of water buffalo or somebody doing something
    somewhere in the pages of Wallace Stevens. I
    think, because I write: which is as good an excuse
    as any. Let us cast our eyes up to heaven
    as birds of prey enact the scenario of survival.
    Look, stranger, here is the kite, the kestrel,
    the hobby, the gyrfalcon, reserved to royalty;
    the peregrine, too, who has an abundant name.
    You gaze in, your chin resting on the picture
    plane, palette knife in hand. Surely you must
    be in wonder as the talons are tearing at your
    vitals which are in turmoil already at the anxiety
    of depiction...!

    3.50  Travels in Islam

    (after G M Young)

    Dawn, like a smile from the gallows,
    pierced the gusty, drizzling night.
    The stone was peach colored, marmoreal.
    I looked up at the sun and saw in its disk
    plans of cities inset like maps of countries.
    Machinery sounded apocalyptic. A puff
    of air twisted the buttercups of the high
    mountains. History delivered a few random
    blows of the hammer. Do you recall
    the wise words of the Emperor Babur:
    ``whatever the work it is, it is to bring it
    to perfection?'' The white robed Afghans
    vanished like ghosts between the orbits
    of the lamp, prostrate before the golden door.
    Of the mosaic landscapes of the Grand Arcade,
    we say, ``remark the identity of a tree,
    the energy of the stream.''

    San Francisco February 15, 1993

    3.51  Eric Satie, (1866-1925)

    (from The Banquet Years)

    as the managers fell back, exhausted,
    my heart resembled a very lightly traced
    drawing. ``Endurance,'' I said, ``Satie.'' Triune,
    I emphasize street signs and pompous texts.
    Like a nightingale with a toothache, like a man
    who carries huge rocks, I proposed slow
    undulations amidst the flow of traffic,
    like the waves of the ocean distantly seen
    from one side of childhood. In dance,
    the movements of the body furnish a text,
    laconic marginalia of unreality or cinema:
    like a droplet of mercury, called quicksilver.
    Imagine an ocean of quicksilver, lapping waves,
    shimmering, German... seen from the sandy beach
    by the child who is holding his shadow in his fist
    from slipping away. For the ocean, it is
    a demonstration in provocation and boredom.
    Life these days, the man says, is an evolution
    in fatuity. ``Experience,'' he wrote, ``is
    an exercise in paralysis.'' Banish, these
    excrescences from Our Abbatial Musical Abattoir!

    April 29, 1993

    3.52  Alfred Jarry (1873-1907)

    assassinate the hallucinating elucidators!
    announce the death accomplished

  • on a bicycle

    precocious imbecility
    unregenerate misfit,
    the army found he had gallstones.

    he lived among owls and chameleons

    magnificent gesture...
    manifest imposture...
    of repeated temperamental oddities....

    his act: to write
    balanced and precise works
    of the mind during sleep

    are you able to will the fall


  • of the dice?
    continue the dream continuum?
    choose literary fiction,
    eschew biological survival?

    he advocated alcohol.
    absinthe and ether
    (the Lethe of forgetfulness...!),

    his artistic goal:
    to spend the rest of his days
    dying and dreaming...!
    to unlive his life, to
    become another,..., another
    self, u .-> b .-> u...! ....!

    April 29, 1993

    3.53  A Buddhist Prayer

    I am asking to be delivered from the condition
    of famished demons: by means of incense
    or prayer or eating food from a little hole.
    Song and music are forbidden me: so I write
    poetry accompanied by gestures and the scent
    of flowers. With a blow of his staff he smashes
    the terra cotta bowl. For the deliverance
    of the drowned, they send fleets of paper boats
    made of lotus flowers upon the rivers
    each bearing a lighted candle. Silence yields
    to a pantomime. Almsgiving to the Community...
    the Gift... the Way. I do not know who I am.
    Perhaps some words are signs of the Me that is
    not the thing that is said flashing like lights
    in a sky that clouds up in mists and rumbles
    with thunder. I am a waterfall that tumbles
    over itself. I take refuge in the Buddha. I take
    refuge in the Law... in the Community.
    So, it is only part of a beginning. Put your foot
    down on a path that leads nowhere, finding
    footfalls on stones that shimmer with dew
    over glistening quicksand where water runs,
    streams flow, to an Ocean emptied of its water.
    Yes, I write poetry. Perhaps, it is an act
    of contrition. Maybe it is an act seeking merit,
    redounding: Perhaps, then, of nothing at all,
    in particular of nothing more or nothing less
    than nothing in particular at all... winding
    around itself to the nowhere beyond.... where
    empty words empty themselves into an empty
    Ocean....

    May 11, 1993

    3.54  Charms and Amulets

    (after Taoism and Chinese Religion, Henri Maspero)

    (i) only his talismans can deliver you from possession
    by foxes. his seal is printed in children's garments
    on paper hung around the neck. abstain from onions,
    mustard, leeks, garlic, shallots: or milk or sour
    milk or cheese. wear the seal of the Great Bear
    embroidered with clouds and stars. each medium,
    exorcist, faith healer fumigates his garments,
    does not sit on a raised seat, does not kill.

    Valéry said poetry is a kind of charm, meaning
    it puts on a spell: That in a kindly perspective
    promotion from tall tale to tall grass to the minor
    deities twinkling like stars in an over-crowded heaven.
    What of the Old Lady with the Broom who sweeps clear
    the heavens? Her effigy is in every household,
    flapping in the breeze. The god of the Yellow River
    was a man who had drowned crossing the river.
    The judges of Hell are old upright judges
    who passed away only yesterday.

    As for our festival of the wafer or cake,
    Torquemada saw it: the priest carries
    the huge, thick snake before the procession
    in the manner of the Cross. The figure is honeyed
    seeds and powder of grain and toasted corn
    mixed with the blood of sacrificed boys.
    Eyes of bead, green, white or blue: teeth
    of grains of corn. The priests powder
    the faces of victims to dull the sacred
    death. Crumpled into crumbs, the males
    eat the idol, readied for the war-path.

    Look, here the Mongols have an idol
    of compressed bread perched on a horse
    of the same: in its hands a lance: offerings
    scattered all around. In Tennessee,
    the veterans are calling for hard tack
    at their reunions.

    (ii) Such is the truth of life: religion and war
    and the war-path and the Way which leads
    to and from the bellum omnium contra omnes ,
    the Holy Terror and cakes and ale in the garden
    where they sit on iron chairs sipping tea.
    Terror, they say, lies in the mind, a foolish
    thought: and poetry, perhaps, is a possibility:
    arms and the man, and mother Nature, too....

    They try to make out that metaphor is a triumph
    over life, escaping the clutches of religion
    or war or history and discourse: but it is,
    I think, a discourse, within life itself,
    witnessing life itself and what lies beyond life,
    which may be the gods who dwell in heaven. I see
    them framed by rose bushes brisk with thorns
    chatting up a theodicy in which no one believes.
    Exorcism, myth, is what they speak in the library
    , the forum, the movies. Sir, the mass media
    change nothing. And nothing ever changes.
    There are no metaphors in these last lines: truth
    is not a metaphor.

    (iii) he rode a white donkey which he folded
    in two like a piece of paper and put into
    a little box when he was done with it:
    dressed in rags he wandered along the roads,
    singing, then, one day, ascended to Heaven.
    Doubtless this happened in the ninth century
    (of whose era?) verses being dedicated to him
    by his uncle which were the cause of his magical
    power: on being asked to read the Classics,
    the child caused a peony to burst into flower
    at once. On vacation from his body, which died,
    he found another one, a beggar. Such are
    the Immortals; they have inspired the artists.

    here is what they say about the fate of the soul
    after death: the Bodhisattva travels the ten hells
    to deliver the dead, prayer being made, the left
    hand holds the Pearl that illuminates the dark
    regions, the right carries the staff with little
    ringing bells,to save them from being reborn
    or punished more:

    shaking the bell,
    I invite the soul
    of the dead: do not
    ignore me: by the Power
    of the Three Jewels
    come to me...!
    ``with a concentrated heart,
    the perfume of this
    rod of incense penetrates
    the world of phenomena:
    the messenger of hells
    bring the souls here
    to listen to the Sacred Book...!''

    sheets of paper or cloth set up on the square
    bamboo house in the courtyard the hells aforesaid;
    the bonze smashes the rice bowl. some say
    the prayers are not necessary: the gods knowing
    the truth anyway. the souls of the just are
    lotus blossoms: when the flower opens, acquire
    existence by transformation, need not be reborn,
    avoid birth, hence, escape death, the horror.
    such is the fate of men after death.

    not all men die: obtain eternal life:
    by alchemy, the elixir, abstain from cereals,
    asceticism, regulate the breathing. it is
    difficult to attain the Peach of Immortality,
    obtain the Abandonment of the Body, leave
    the husk behind....

    May 27, 1993

    3.55  Robert Mapplethorpe

    (source: Patti Smith and Matsuo Takahashi,
    in the memorial volume, Robert Mapplethorpe , Tokyo, 1993)

    as you lie on a mat
    your pencil lies on the page (image
    of complementarily). In this repose
    of objects there is no choice. You

    spend your time designing
    the horizon. Here is the sea-
    shore. Clouds pass in the sky. The sea

    heaves. Mishima has written, ``To
    combine action and art is to combine
    the flower which wilts with the flower

    that lasts forever.'' Muscular
    are the hands: swift and accurate the gaze,
    the classic male. Work is about trust,

    an etiquette of knowledge and process
    and creed just what the artist professed,
    faith and trust and self-knowledge,

    like a pilot dressing for combat
    (image of spiritual warfare; image of Japanese
    spirituality, image of homosexuality, image

    of the implements of art). ``God gives
    us life; He gives us death, too (writes Ms.
    Smith).'' She mentions the garment she is wearing

    billowing in the wind, as she walks beside the sea.
    She remembers a friendship of twenty-two years.
    ``Smile for me as I smile for you....''

    ``What do we mean by the absolute
    solitude of existence? Existence is the perverted
    form of nothingness'' (writes the grave poet Matsuo

    Takahashi). Such is the primary nature
    of Joy. Hence, existence is the scandal of Being
    (image of the poet as metaphysician). Because re-

    production is produced in the production
    of the image as a picture (images flourishing
    of the esthetics of the argument over esthetics),

    the social scandal mirroring
    the metaphysical rupture which is artistic
    creation, outrageously growing like a tree

    (whose roots are nurtured in pure Being:
    as here, erect to choose a path,
    a conduct wrung on the exacted page);

    it follows simply that the lady
    walking with her children beside the sea
    is smiling as her feet tread the sands

    (as, bowing, you, victim, greet your god,
    victim of a calling, another horizon...)....

    June 23, 1993; July 2, 1993.

    3.56  The Children of the Owl

    the boy is in the avenue of the birds
    the girl grieves in the world that is hers

    they are enamored of pools and wells
    delicate fountains dying in their basins

    her ring is lost in the depth of the waters
    (was it by a fountain's edge he found you?)

    the scent of roses we have smelled
    is as sweet as the tone of oboes

    the water, the wind, eddies of light
    sparkle like raindrops on the moss

    in the Tower,
    tiles, grilles, marble
    and wrought and
    beaten gold-colored
    metals:

    in the Tower, the Master sees
    mists, dead leaves, heath....

    she says (but to whom?),
    ``there was no beginning.
    there must be no ending.
    there will be a darkness always.

    ondine... ochre....''

    ``oncidium!'' he cries sonorously
    as she reaches up for the ankle
    orchid twirling it in her supple
    fingers.

    October 1, 1969
    set September 4, 1993, again October 1, 1993

    3.57  Equine

    They are turning my hooves to glue,
    I, who was the neigh sayer,
    whose mane bestrode the high wind
    at dawn under shaggy skies and dappled
    maples. Whoso, the name was spoken
    in whispers by touts, by the thin
    hipped jockeys, by stunning girls
    in jodhpurs riding my back sidesaddle,
    by swaggering horsemen flashing
    swords on behalf of the Emperor, by
    the clip-clop drayman with bells,
    by anybody needing a little height
    to their eyes, muscle to their legs.
    No, I am not a chimera, fabulous,
    lion's head, goat's body, serpent
    tail, nor a sphinx, the strangler.
    Let me tell just you, I, who likes
    sugar cubes. Comb my mane, nuzzle
    my muzzle as I whinny the same old
    stories you heard before.

    October 14, 1993

    3.58  Porcupine

    do not affright the fretful porpentine,
    his dyed quills which herbal dyes turn
    into moccasins for the adroit footfall
    that does not bend twigs: witty foxes
    eat the sharp barbed ones, snapping
    at soft stomachs which patience exposes:
    mixed with red horsehair and metallic
    bits auctioneers love beaded artifacts.

    they call him the spine hog who eats axe
    handles, harnesses and the tops of kitchen
    tables for the salt, smacking its lips
    like a pig and drinking like a horse. Dogs
    do not like him; few do and he lives a long
    life to get stiff joints, arthritic geezer
    who feeds on bark and mesquite who climbs

    high into trees associated thence with the Sun
    Whose quills are the sun's rays, Whose pelt
    is creative energy. Whoso works in the guild
    of the quills is secret bound to the company
    of women: fringes, signs of power, guard boxes
    of quilled smoked buckskin embroidery hiding:
    the sacred tobacco pipe,
    smoke curling heavenward....

    October 20, 1993

    3.59  Ermine

    the herald shows blacks dots on a white field:
    stout judges wear the robes of the turncoat
    weasel who changes color with the season.
    The stoat becomes quickly valuable in winter,
    changing black to white like a autumnal lawyer,
    when ``Pop goes the Weasel'' plays off a symphony
    orchestra with the royal court cavorting
    over hill and dale in snowshoes, shotguns
    and popguns in the crook of the elbow. Mouse-
    snaps too small for him; bear traps, too big;
    the seasoned hunter squints in a white daze,
    a figure out of Brueghel with trap and club
    as laughing peasants pull out hot odorous
    loaves from ovens free from servile tenures.

    October 21, 1993

    3.60  Amine

    Am I in? in luck? in gear? in time?
    in the game? Am I mine? What is my
    identity? What nitrogen overrules
    my vowel filled soul? with what amine
    do I play? In the what worldly gestures,
    in the contestation of the which molecules,
    what concrete scraping and bending
    of grainy crystals, crystalline edges
    and surfaces will make of me, mine ?
    think that I am mine ? Antiquity, futurity,
    are only chemistry. And what colors it?
    (Xanthine?)-after which subtlety, coffee,
    or tea or aphrodisia of chocolate? You
    did not know of the amorous ancient nuns
    of Chiapas in days of the conquistadors
    who mixed bitter chocolate and sweet milk
    the concoction of love these last centuries,
    for the one we call the Sixteenth, for those
    who wear the ermine, or the black cloak
    of secrecy or despair? The Family of Love
    awaits in old Antwerp, the prevailing winds,
    the call of the parrot, the tea of Freedom...!

    October 21, 1993, revised for publication January, 2000

    3.61  Ennui: Paris 1901

    (after Vincent Cronin)

    On the glass floor where the light changes color.
    a woman becomes a flower, a butterfly, a storm,
    a flame from a brazier.

    Nothing annoys me. My emotions, pure spaghetti,
    dangle like wrought iron kiosk arabesques
    at the subway entrances. I have drunk today
    vodka, whiskey and milk. Look...where

    I am sitting, on a black lacquer rococo sofa. My
    armchair is embossed red velvet, heroic bronzes,
    many small but weighty metallic objects abound.

    They sent a tapestry to the czar depicting
    Marie Antoinette, by Vigeé Lebrun,
    ominous portent, and now, worse,

    they are sending me ominous gifts by post,
    the pneumatic tube no longer in use. An actuary
    knocks at my door: he denies the role

    of tax collector in disguise. Aspirin
    is of service here and the music of Rimski
    plays on the gramophone.

    I bought a bouquet of almond blossoms
    but its scent is too strong and it causes
    me to sneeze. I spend my time now in cafes;
    the back alleys attract me....

    November 6, 1993, December 27, 1993

    3.62  A Fond Note on Myth

    (Paul Valéry)

    I hammer a nail in the flux of time.
    I choose. I cannot guess what my choices mean.
    I am poor. I reign over a world of parrots
    and monkeys inside me. It is to reign
    nonetheless. My books ooze a grey pulp
    of assonance. My eyes are scorched
    by an incandescence where I see... Nothing:
    Nothing: yet an infinitely potential nothing.
    (A kind of chaos begets myth: as order begets
    disorder.)

    You, my friend, are wise and simple, you stir
    my laziness, as I reach out to grasp impure
    imagery; us, fertile in the accord of natures:
    acts, superfluous; words, a glance: banter,
    truth. Truth? Truth is the substance of sweet
    risk. Happy are the possessors of firm knowledge;
    unhappy, those who rely on them. Myth, gentles,
    it is the melee of the gods where we couple
    with enigmas and beget strange children. Behold,
    friends, my eyes perceive a clearly lit object:
    baroque shapes, hideous fish, tousled octopuses.
    Behold, I create myth with a jagged pen stroke!
    A tourbillion of coruscations forming... demons!

    Killing time, I fall asleep: awake, sleep-
    walker, to find that aquarium that mariners
    had left behind before their voyage in delight
    of children drawing figures in the sands...
    of time..., tentacles, feet, feelers, appendages.
    So, join the lie to the truth: Let us call it TIME.
    But time and the lie are hearing of the bell:
    the artifice of speech.... Lady, I said,
    to her, Myth! Rivalries gave birth....

    Under the rigorous eye (of whom?),
    under the repeated and convergent blows
    of questions, the fauna of vague things sees
    the earth as the combined presence of the body,
    as the uncovered foot, free of the bedclothes,
    reaches out for the foothold of its slippery
    nightmares. Vainly we escape from what is not.

    December 6, 1993

    3.63  Santayana: Three Philosophical Poets

    A: It is pleasant to frequent the temples. There,
    in the spaces between worlds, the gods are silent
    and beautiful. We return to our gardens, full of herbs,
    fruits and abstinence. There is a hush in our lives,
    as full of bereavement. Things, they say, give light
    to things: other things are just what time is: a flux
    of things. When we gaze only, we are unhappy, at the statues
    of the gods: happy, then, we are made happy in that joy
    of the gods, such prodigy of happiness and the honey
    of the muses... accounts it...! Things rain down
    on things: percussit thyrso : Could such great things
    fall to our lot? Now the sea bears in safety the fleets
    which traverse it. Venus, in her averted beauty, and Mars,
    from his luxury, sing. For Venus is the progenitor
    of Æneas and Æneas is the father of Rome. Yet, fecund,
    the goddess will remain, when, drunk with slaughter,
    the God of War will sink into her bosom. Thus mortality
    belongs to man as immortality to the gods: as to the poet
    belongs the language of the gods....

    B: Honor the most high poet: honor the highest possible
    art: the supreme poet who lies yet in limbo: picture Virgil
    moving amidst the shades supposing Rome to be the Roman
    Church, geometrical, mystical, tender; as the lovers
    clasped to one another, like sentinels, are hurled
    by the wind, like crimson swallow tailed pennants
    fluttering against the heavens; as the poet's speech
    astonished his virtues, foretelling magic and chance;
    as I lie upon the rim of the ledge of hell I see
    the bodies of heroes rolling unburied down polluted
    streams. Sweet is the Love of God, sweet and infinite.

    C: the acme: the throw of sixes: an event the top
    of the wave, you are the foam of the rolling tempest
    to witness its fall and the decadence....you, to whom
    suggestion is gratuitous, find the bee more exciting
    than the sky, whose voice scratches the obsidian glass
    of the globe. Say perhaps we fear death for the dreams
    that may come after it: to those who sincerely pursue
    death, death is no evil but the highest good; death
    can be loved by you, a fatigued and disillusioned spirit,
    in spite of being nothing, or because it is nothing.
    I saw the mature sentiment of the symbol of my ideas
    was a little quiver of the arrows which shook gently,
    which gathered to itself its tips as I leaned forward
    in the bushes peering outward chancing the garden gate
    as the white cry of the mute swan leapt forward, twenty
    hundred years of the lapping pond of waters: that lawn,
    trimmed, shadowed, beautiful: a confidential joy
    in tasting the brief, gently ironical, play of light
    and shadow, the wing feathers brushing back eternity
    or nightfall, the mutual intelligence, the reciprocal
    divagations of the kindred...!

    [author's note: it is Mallarm‚é and not Goethe who is the third]

    December 3, 1993, December 7, 1993

    3.64  Heidegger (says)

    the darkening of the world
    the flight of the gods
    the destruction of the earth
    the transformation into mass:
    how does it stand with Being?
    and what of the identity
    of a piece of chalk? why
    is there something rather
    than nothing? Europe, you
    lie in a pincers, a squeeze
    of nothingness....

    December 24, 1993

    3.65  André‚ Maurois' Marcel Proust

    (for Deborah Valentine)

    the finery of three apple trees accosts the memory,
    not the senses, as you awake to a bitter grimace
    of knowledge of the sun's cotillion

    as they tell you ``every phrase in his book
    was an experience, a memory...'' of the white
    and purple flowers in the garden, buttercups,

    yellow, the fall of sunlight on the bridge
    (to eternity?), the tiled roof, the cup
    of tea which is worldly success at breakfast.

    do you plan to repair the ditch
    that separates poetry from work?
    of which poetry is the work...?

    dance, my darling, a whole autumn is passing.
    look at the chestnuts through closed windows.
    stretched out on the sofa, you lie planning.

    planning the magic of existence, a tour of vistas
    of rose trees, you look like a beautiful woman
    impersonating a beautiful woman...! your eyes,

    like windows, subtend the precious scraps of light
    like miracles commemorated in the cathedrals
    of France, windows like blossoms...! fluttering

    in the wind...! when the sun goes down,
    my enemy, the daylight, is vanquished: I am
    able to panel my emotion in cerise brocade.

    for the sun has gone down (I had it in oblique
    view): and now, ``The Ark has been closed
    and it is night upon the earth.''

    January 3, 1994

    3.66  Looking across the Channel

    by the immortal gods! by the great horned toad!
    ``I would meet you upon this honestly.'' my feet
    seek firm footing on this field of quicksand
    where I lie me down, keen warrior, on a bed
    of rude rushes and marsh grass, emitting methane.

    that was one way of putting it,
    periphrastic, glib, ironic,
    but what about the little bell,
    ``shrill, metallic,...?''

    a hint of sunlight on drab snow,...
    a flash from shook tinfoil,...
    uneven paving stones,...
    suggesting the trance of reverie,
    ``as the candle guttered and flared...''

    the personal pronoun begs to present its
    compliments to the shadow world
    dimly obtruding in peripheral vision
    as ``other rooms, other voices,''
    put out a muffled roar of hyacinths
    clamoring yellow or like puffy clouds
    delivering rain like speech;

    which was another way of putting it,
    namely, the same way. a dusty litter
    of carpets and sideboards lying
    in the room where the asthmatic
    has closed the shutters... (Proust).
    in heaven must we suffer the hammering
    of upholsterers? the blows of...
    a Fate? ...delivered in wheezes?
    a respiratory music?

    how can I understand the lives of others,
    seeing that they are bruised with misery;
    but, only as power, and eloquence speak
    to an existence where pain holds sway...?

    over the doors of the church, they carved
    the saints, kings of France with lilies
    in their hands: the little bell, tinkles,
    metallic, clear, sweet, utterly insistent.
    What is to be born of our marriage with Death?

    January 11, 1994

    3.67  Caprine

    or goat-like in gambols: imagine
    them dancing the quadrille in high
    craggy kicks from their cloven heels
    in the tenth sign of the Zodiac
    under a splinty, frisky winter sunlight
    under a perfumed, capric, mystic, acidic
    moonlight, in high aristocratic abandon,
    at the heights of dance at mere pleasure
    (or is it a diabolical, horripilation
    Goethe imitation of a Witches' Sabbath,
    or merely a whimsical he-goat, bleat,
    and she-goat routine? ``I didn't come
    delicately to dance the minuet,''
    said the revolutionary French lawyer,
    covering all his bases). Jump-off
    points are on offer to the suicide types
    not capricious but intent, witnessed
    by billy beards as sure footed goats toss
    coins over cliff edges, sounding the note
    of chance and fate, ``metaphysical withal..'')
    Look! At the Spanish Riding School in Austria,
    horses, too, kick out their legs, a capriole;
    neigh sweetly for their well equipped trainers,
    perform their ordered paces to an orchestra
    which plays a capriccio under the fig tree.
    Such ``caper nimbly before a lady's chamber...''

    March 1-3, 1994

    3.68  Chimerine (the Dragon)

    ``As dragonflies catch fire...,''
    flitting swiftly over round wet wells;
    as the violin plays emitting sheer notes
    of dragon's blood; as the image forms
    on the plate of the hurt engraver
    (embowered by heartfelt snapdragons)...,
    a house is set to the dragon geomancer:

    He lies under the rivers and lakes
    of China, spirit of the waters,
    who emerged at the Yellow River
    giving the sage the secret of writing,
    he, who does not hear with his ears,
    but through his horns, having no ears.
    A brilliant pearl suspended from his neck
    represents the sun, controller of waters,
    father of emperors, whose bones or saliva
    heal, who has the secret of invisibility.
    Wingless, they rise into air by power alone,
    the celestial dragons who guard the abode
    of the gods. Some are small as silk
    caterpillars; all grow or slim at will,
    numberless as the fish of the deep;
    apparent as clouds which vanish
    triumphantly at a glimpse.

    March 1-10, 1994 March 12, 1994

    3.69  The Zen Teaching of Huang Po

    and the trees are very much trees
    and the moon is exactly a moon
    and the crusts of bread taken with a pinch
    of salt are moldy or not moldy
    as the case may be as the little
    coruscations of glinting sparkling
    light (which is a metaphor for enlightenment)
    which disturb ``the dust on a bowl of roses,''
    which fade, doubtless; and the artifice
    of the bowl is remembered, maybe, an illusion
    of permanence in time, or beauty in mortality,
    the classical idea, if I may say so, allied
    to Zen meditation. The Buddha, you know,
    his face is a Greek sculpture. There we are,
    conversing with religion, with metaphor,
    with history, as I turn the Golden Bowl
    with a crack in it, in my bony fingers,
    (metaphor for my skeleton, memento mori)
    who would know (a Presence, an Absence,
    a dialectic of Being and non Being) nothing
    of it before the knowledge of the nothing
    of it were to be known: as my fingers touch
    the moonlight, the fingertips of mysticism,
    the betrayal of words, the howl of the dog
    of the taste of wild boar meat on my mouth:
    shifting one's locus to the middle of Chinese
    mountains where the monk discourses, one
    paradox flowing after another's parable,
    flowing swiftly as flowing waters, pouring
    down light silvery moonlight...!

    July 11, 1994

    3.70  C W birthday poem [July, 15, 1994]

    A piece of rotten wood, a stone, the cold
    ashes of a dead fire: shine like reflections

    in mirrors which discuss the ends of days
    resembling the sun shining without intending

    to shine: walking or standing still,
    lying down, or there is nothing whatever,

    as the sun become as a vine, full of leaves
    and branches, watered by rivers which flow

    from mountains, cold rain falling over wet stones.

    Source: The Teaching of Huang-Po

    July 15, 1994

    3.71  Soricine

  • shrewish, insectivorous:
    vigorously insectivorous, unendingly energetic
    like (think of a worthy metaphor for one so small),
    as History turns its victims into Myth, the sharp claws
    tunnel below ground, the blind velocity of moles
    murmuring of chitin delicacies, declaims a poetry
    of ravenous stutters, savage, sharp toothed,
    always ready to bite the many footed wriggling creatures
    turning this way and that. The prey of owls, storks
    and vipers; they have enemies; unsociable,
    they live alone, join only to mate. Some swim very well.
    Swiftly, let us sum up their contribution to metonomy:
    History, blind as Justice, makes mountains of molehills;
    History, smallest of mammals, yet gives milk.

    May 29, 1995

    3.72  Australopithecine

    They paint reindeer and mammoth
    on walls in the flickering,
    flaring light of oily wicks.

    Evoking a feeling
    (thereby manifesting a will)
    is akin to forming a shape:
    at the count down to evolution
    the crimson walls of the arena
    faded to dark pigeon blood space
    around A. prometheus ,
    the tamer of fire.

    The Champion stumbled:
    Ho! Master Peter,
    pour another drink!

    August 25, 1995

    3.73  The Captive

    (after Proust, The Captive, transl., Moncrieff)

  •   ...the sound of the bell throbbed
    like a silver knife striking a wall of glass.
    I heard the sound of the hidden violin.
    Song is born of these digressions. Variation
    is the source of music, of the strings tightening
    or relaxed as the light changes the hours of day,
    light falling on the page like notes of music
    by the open window. For the keen air blows open
    the book at the right page of its own accord,
    to set out before my eyes the Gospel of the day.
    Françoise came in to light the fire, to draw it,
    flung on a handful of twigs; the forgotten scent
    traced a magic circle around the fireplace,
    as the flickering pictures in the dancing flames
    (which revived my memories in an instant)
    made out the substitution of another person.
    The scents, in the frosty air, of brushwood twigs,
    were like a fragment of the past in this winter
    which sole into my room: the sequence of the years
    overwhelmed hopes long since abandoned. The sun's
    rays warmed the transparent shell of my attenuated
    body as hot as scorching crystal. Whereupon,
    famished convalescent, I enquired of marriage....

    (ii) I had been in love with Madame de Guermantes.
    Today I found her swathed amidst a garment
    of grey crêpe de chine . Speaking old fashioned
    turns, clever and Parisian, she retained
    of the soil only its accents....

    (iii) His voice, like a knife on the grindstone,
    emitted various vague and rusty sounds. ``You
    were wearing a yellow dress with big black
    flowers.'' The talk here was the Dreyfus case.
    Pronunciation shows itself truly conservative,
    puerile, perilous, stubborn: as one who signs
    himself, as he was christened, with that handsome,
    superfluous heraldic H that we admire illuminated
    in vermillion or ultramarine in a Book of Hours
    or a window....

    (iv)

  •   some generations later a bulbous red nose
    over a deformed chin is seen asking for a loan
    from M Nissim Bernard; the Baron knew nothing
    of it. The loan not repaid, the tables turned;
    the debtor complained of the creditor's slander,
    went about with a loaded revolver muttering
    against the Jews.

    (v) My mistress opened the door. Her own mistress
    had greeted me on the staircase. I recalled
    the scent of syringa and an incident. Summer
    had flown, taking its birds with it. But other
    musicians, invisible, internal, had taken
    their place.

    (vi)

  •    I remember well the name.
    My first nurse used to sing me to sleep
    with the old ditty, ``Glory to the Marchioness
    of Guermantes.'' An old man passed by.
    I see in that childhood with is a self
    external to myself now, of which they tell me,
    who am yet here in the ensuing, forgetful, days,
    who dropped me a chocolate from his comfit box,
    which tasted sweet, a veteran's pat on the head.
    It was the Marshal de Guermantes. As then
    Françoise took up a sneeze, turning up her nose,
    at our new quarters, the princess paramount
    of that place, who wore red shoes, drew nigh.

    (vii) My life, whirlpool of names, has given to phantom
    banquets, spectral balls, introductions,
    of a poetry of the transparency of a glass
    showcase, a palace whose stone and fretwork,
    whose balustrades and portcullises, effaced
    in the ribbons and billows of the little
    pond that guarded the lily pads and swans,
    a contemptuous affability and a leveling
    pride of ``It's all the same, anyway...,''
    from the old lady known as the Countess
    who wore nasturtiums in her hat.

    (viii) These ancient tapestries by Boucher were bought
    in the nineteenth century by an art loving
    Duke who also did poor hunting scenes of his own:
    the town bears servitude of realty limiting
    building heights to preserve the view... etc...
    (the assistant dressmaker, in the Duchess' court
    of honor, to whom, to fix a flounce, stitch a seam,
    press a crease or sew a button, plump cheeks
    and vivid color did not shew the falsity twixt
    lips and eye...: our family disdained a carriage.)

    (ix) ``...to play for me the Cassation in G Major
    by Mozart on the pianoforte...? Splendid....''

    [unfinished... from the text cited being read again June 19, 1996]

    Aug 9, 1994; August 28, 1995

    3.74  Obsidian Land

    (For Sally, November 19, 1995)

    When the GLASS MAN fractures
    his cry is like lava in the dry prickly cactus;
    there is so much fire in his conchoidal
    heart; his hands are sharp like arrowheads;
    the frost which dwells in the canyon
    admits his feet to be the migration
    of birds in the sight of that RABBIT MAN
    whose petroglyph carved by the forgotten man
    gazes from the cliff house to the wickiup below
    whose smoke hole looks up to the heavens above.

    November 24, 1995

    3.75  The Master Painter of the Low Countries

    Behind his stooped figure,
    The Triumph of Death:
    Hordes of white skeletons
    danced above the sputtering candle.
    Death chased everyone
    even to the edge of the painting,
    fiery red like an entrance to Hell
    (guarded by armed skeletons
    hacking all, rich or poor).
    None made it beyond the edge.
    Only a gaily dressed lute player,
    his voluptuous admirer,
    and one other, I do not know,
    at the lower right corner, rest.
    The upright man in his burgundy
    suit seemed familiar.
    ``You've come for my funeral....''

    November 24, 1995

    3.76  A Temporal Lyric

    We are simple folk content to wander
    for a short time close to this star.
    Time, sirs, is compacted of mortarless
    cobblestones. Time, sirs, sighs like wind
    through the Pines of Rome. Time, yes,
    time is like a pair of lungs coughing
    the blood of the centuries like so much
    mist of the stars

    December 8, 1995

    3.77  With Friends in Rome

    (from c w, Radio-Reactive Apples )

    Tiles from Ravenna, endless icons,
    sketches and weapons, picking the pockets
    of the centuries: the drolleries shrivel
    inside the pants by the side of the shard
    covered table as the immortal violin frets
    its notes of.... disgust. Suddenly,
    the feeling cools, replaced by humiliation.
    What is the price of immortality? And will
    you, only you pay it? You will in future see
    all your friends die off before your face.
    The guitar, I think is kinder.

    December 8, 1995

    3.78  For Neeli, I: The Maids of Honor

    The wine is rich; the food, good:
    The cook's a rose, the waiter, a hyacinth.
    Could this be where we dine? Form,
    simplicity and grace, fateful arrangements.
    We have heard it all before...

    The Infanta, she dines well, royal dwarfs
    at table; the mastiff, his eyes big
    with meat. The mirror, shiny, reflects
    the King and Queen. Yes, you have seen
    the painting. And its eyes stare out
    from it to you, inquisitive, reflective,
    critical, appreciative, painterly,
    epistemological. I have refrained
    from rhetoric over this painting.

    I hope - I do so hope - in the style
    of the earlier part of this century
    that you would understand in the manner
    of, say, the Renaissance, as seen, say,
    from Boston, where the women ``come and go,
    talking of Michelangelo'' leading leashed
    cheetahs like Mrs Gardner on a summer's day,
    or as seen, say, from Paris quays, today,
    imminent, as our heads swell, our flaring
    nostrils like a horse in Botticelli, doves
    in the corner of a Picasso, kisses suffusing
    death among shadowed hands.


  • I thought, I would,
    to tell you of my moods of this.... I hope
    you understand as the bus rumbles up Fifth
    Avenue, as the sycamore tree in winter waves
    its bare branches....

    For Neeli Cherkovski , January 8, 1996

    3.79  For Neeli, II: Goyesques

    what is the vista from the visitor's fist?
    I, bereft of reason see nothing; my heart,
    bereft of truth, is nothing.
    the King of madness is dead.
    the Queen of Lunacy has died.

    our hands hold the reins of darkness.
    in the house of madness is insults
    and deprivations. nothing,
    sham nothing reigns; mirrors
    reflect nothing,

    to the outskirts of attentions, rivers
    of language and gibberish, the matter
    of the suffering, brave spirit,
    O Captain of Death,
    unflagging to sail
    outward....

    For Neeli Cherkovski , January 9, 1996

    3.80  The Red Tailed Hawk

    left over, rotting churches, raptors
    in rapture, birds of prey in action:
    feathers fly atop the roof top cross.
    What is it? Osprey? Eagle? Peregrine
    falcon? Quick, get the visual aids,
    binoculars, grab the camera, telephoto
    the lens, point the video. It flies
    away: here comes a flock of pigeons.

    January 29, 1997

    3.81  Figurine

    for Vicki Doubleday

    In Degas: The Dancer, Dressed ,
    the straight neck holds leek-green ribbon,
    chin stuck out, half opened mouth,
    a sickly, grey face, drawn, old prematurely,
    her legs, nervous and twisted, exercised,
    topped by a muslin skirt like a tent;
    her hair is real horse hair. Ready to leap
    from the pedestal, her painted flesh throbs
    furrowed by moving muscles. She occupies
    a niche in the history of the cruel arts,

    said J. K. Huysmans.

    June 22, 1997

    3.82  One Bud Tongue

    (For CW on his BD, from his own words)

    what is light? what is light?
    as the wire spider
    pulls the carbon to the edges
    of the vertex of the perfect cube
    with its little tendrils
    of its hand or body woven thread
    it asks the question
    as it sees the incident beam
    (of light)
    getting the little nudge
    passing through the fine powder
    subtle, diffracted: the little
    Cosmic Spider whose net enmeshes all
    and who complains ``I never get to use
    the word `tasty.' '' He says that
    as rainbows embower his web.
    What is light? Isn't it bright?

    July 15, 1997

    3.83  My Soul is with the Sun's Disk

    the heliacal rising of Sirius, the dog-star
    pegs the date: down below they mined gold and turquoise,
    smelted copper. After death they would be with the gods
    in their journeying: wandering in stone as intractable
    as diorite or granite with the aid of copper chisels, saws,
    or, by laborious rubbing and pounding. Granite is a difficult
    proposition, its quarry methods uncertain. For painting,
    minerals ground down were mixed with adhesive, glue, gum
    or egg-white.

    October 19, 1997

    3.84  Great Song at Sutter's Mill

    You diggers! the great spate of the hydraulic scour, the pouring
    spout, pipe clattering with its gravel of auriferous debris,
    the hoped-for pay-dirt, where over eager feet stumble on stubble
    of dry grass over acorn bores (as the others had fingered corn mush
    in the anterior days before the coming of the devils). Living
    in tiny cabins, ``cribbed, confined,'' by their own greed, grizzled
    bears of humanity...! O Miwok, delighting in abundant game
    and flowers underfoot...! (They believed the earth round
    and floating on a sea held by five ropes, stretched by the hand
    of the Creator, in the cardinal directions and northwest;
    in death the heart lingers for days near the body...)

    We grasp the grind of the plates, the stresses on the fault- lines,
    of the tecton of the blocked mountain as the eroding feathered streams
    discover the yellow golden-rod, canopy of the yellow metalled mother lode.
    We survey the field of gold as we would survey the field of battle.
    To them, these combatants, we grant them, fallen, the emblems,

    a legacy of a tester ornamented with the boars' head,
    a fermail of gold made to represent the four points of the compass
    a silk girdle figured with imitation roses in silver
    lettered so: THE CRAFT OF THE IMAGER IS SEPARATE.

    October 10, 1998

    3.85  The Surrealists

    tortoise shell masks, mother-of-pearl inlays,
    monumental drums, megaliths, bark paintings,
    what exuberance...! totemic
    figures, entrails visible, until the night of mystery
    and terror, represented by dolls of masked dancers.
    Patterns and colors, the mentally deranged,
    horror of blankness. of vacancy, of the nothing
    that endures

    The concept of beauty. Philters of fantasy,
    Literature, the ``new spirit....''

    painting or sculpture? Receptacle: a glass dish
    colored fluids, pieces of wood, iron, chemical
    reactions. Shake the receptacle. Look
    through it.

    What is the regime of co-incidence, modest
    recording device of the Infinite...? So,
    complimentary tickets to a fairy tale.
    Appeal to fear, to the attraction of the unknown,
    to chance, luxury, fondness, longing... the drug
    called IMAGE, to enchanted eyes....

    February 1, 1999

    3.86  Rionido

    When Mother Nature precipitates catastrophe
    our slattern houses slide over muddy banks
    onto outwash flood plains
    and our little bridges
    hover over angry water foaming below
    as gulls careen seeking the wiggling fish,
    worthy career of the purely natural....

    April 21, 1999

    3.87  Words and Tubs

    in the Ancient world a picture,
    an old man read to by a boy
    or, in Barry Lyndon , my lady
    lies naked in tub, her ladies
    read to her from the French
    (her husband politely at door
    knocks for admittance): reading
    is a public act (so is bathing
    in Japan). Here is the West
    there is a certain domestic
    architectural component
    of language; it is not merely
    verbal expression but it is
    primarily expression. There
    is a reader; there is a hearer;
    there is a social milieu.

  •   Words, in the Middle
    East have a depth, a resonance,
    thick as bullets and it shows.
    There is a component of history.
    There is a pledge of allegiance.
    There is the quest absolute.

    Surely in the Orient, all life
    is really landscape architecture
    out of whose winding interstices
    wily DEMOGORGON speaks sinuously
    in those winged words which maybe
    took flight from the wine-dark sea
    to the land of mulberry: words
    which are not expressing emotion
    but containing it: if you should
    tear the wrappers, it spills.
    Two metaphors, then: of the bird
    as pure spirit: of liquidity
    as the formless: of the speaker
    as demon (three metaphors
    and counting).

  •   An argument is
    in verse like that of Wallace
    Stevens. Here, then, I put
    a sprig of lilac on a clavier,
    eat a slice of quince, pay my
    dues; I compare my soliloquy
    to a duet of roses whose song
    never wilts nor cloys,
    monumentum perennial.

    As for me, being ironical
    and American I hear words
    calling out from far away;
    they make a thumping noise
    with rhythmical emphasis.

    June 7, 1999

    3.88  The Path to Nowhere

    the strategy
    is correct: to walk down
    the path seeing the enemy horizon
    receding. The dust devils whirl
    sideways their bits of debris. So,
    it seems to be working as I note
    the flashes of lightning overhead
    emitting rumbles. I am eager at
    the edge where one drops off
    the edge to nowhere which marks
    a slight crease in nothingness
    which existence is. I think
    of metaphysics every day
    while reading the newspaper
    which presents the weather map
    of pressures and temperatures
    and the brilliant conversation
    of invented people. Now I will
    go to the restaurant; they serve
    a dish of courier ten point type
    in bowls of fonts. I try to write
    poetry at the restaurant
    before resuming my journey.
    Suddenly, I look up rain-faced:
    for, the true poet has come
    towards me up the path
    a toothy grin plays about his face,
    a toothpick of teak in his tight hands,
    as he kicks an alliterative balloon.
    He invites me to the staircase
    by the sea to tread the risers
    which flex in rhythm like accordions,
    steps, maybe to the stars or, maybe,
    to some drop-off to non-Being,
    attended by the sound of a silent
    gong.

    June 7, 1999

    3.89  Tartan

    the horn of the Colquohoun is sounded!
    as the sandpaper scrapes the sides of the violin
    the man reaches for his bow modulating

  •    his voice in the key of A minor
    and the little string fastened to the bottom
    of the sea is knotted about the rainbow in the sky,
    around the neck of the rainbow in the sky
  •    like a noose!

    3.90  Saccharine

    Yes, there are some clean shirts in the room:
    those who drink absinthe discuss philosophy
    where Aristotle wore a stomach pad filled
    with hot oil. What a great man possesses
    is, in the end, only his eccentricities:
    the alcoholic fever ceases, the harsh voice
    is stilled, the head falls on the table.
    To me is the twilight, and the fire-place;
    It is well to remember the heroic candor
    of youth, as the Polish Jewess pounded out
    the melodramatic music from the insistent
    piano, the lady whose passion was corpses
    and snow. I hear she married an archaeologist
    or was it a maker of wooden toothpicks?

    Source: V. Thompson, French Portraits , New York, 1913.

    Sept. 20, 1999

    3.91  Taurine

    So the King took counsel, and made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt.
    - I Kings 12:28



    In the tauromachia of Goya (Spanish
    Painter, 1746-1828), lost in black and white
    hachure, the audience, invisible, gazes
    on the god Dionysus, dying and reborn,
    as the matador, arches his poised foot
    and whirls his goading cape, fearless,
    careful, silhouetted, full of adverbs : obedient,
    perhaps, to Carthage, turns, or to the Cretan
    Zeus, which bull is nowise immortal.
    Aye, from the Labyrinth to the bullring
    what thread of History guides the
    daughter (of she, named for Europe
    who had coupled with the Divine Zeus)
    whelping the Minotaur to feed or tear
    the twice seven sacrificial virgins of Athens
    until the guided swain, the first bull-slayer,
    Theseus, snapped the thread of terror
    to grasp the thread of love.

    Sept. 23, 1999

    Chapter 4
    MILLENNIUM

    4.1  The Celtic Guy

    the toper staggers down the staircase,
    falls flat on his face, turns his head
    and says, ``Where is Ireland, now?''
    exultantly the poet reaches for a full plate
    of adverbs! gulps them down in one swallow
    garnished with a sauce of fonts!
    he rises up on his legs to emit a bellow,
    as words come out from his tongue
    which cleaves to the roof of his mouth,
    his tongue is thick and swollen,
    his words clot like glue! Ah! For
    he occasion, since he cannot speak,
    he has written his word on a paper.

    May 5, 2000

    4.2  Gene Autry

    sometimes I think Gene Autry is God.
    It pleases me to think an idea so outré
    and fanciful and outrageous.
    Gene God, I say, where or what
    be your other self, your alter ego,
    if you are God?

    ``God'' is ``dog'' spelled backwards, or,
    a big ego up there, maybe, somewhere,
    beyond the stars: Joyce (remember
    Joyce?) said, paring His fingernails.

    Such without pair or peer, some
    say, compares to art. Art?
    Art, who? sd. Andy, another artist.

    Gene, you're somebody else again.

    Poetry, as I think of you, other-wise,
    you are a kind of beautiful language,
    as insubstantial as the clouds,
    as invisible as the wind.

    The wind... you feel its effect,
    you do not see it.

    do words refer to things
    or to the effects of things?
    to the wind, which is felt but not seen,
    to clouds which do not keep their shape,

    to shadows? of things cast
    or, cast down by time or the wind,

    to persons (things in time full of wind),
    to tOm, for example,

    Saint Thomas or doubting Thomas
    or Tom Thumb:

    /
    what about...?
    what about faith...?
    what about faith...? in God...
    (dog spelled backwards in English)
    (the English spell everything backwards)
    (a sly dig for Hamlet)?

    what...?
    about faith...
    in phantasmagoria...?

    fan tOm ma gore u,
    sd. Jarry, striking
    the jarring note on the tom-tom.

    May 5, 2000

    4.3  May 6, 2000

    the sun sets
    a veil is drawn over the earth
    then someone takes pinking shears
    to cut the paper darkness:
    the sun returns in the dawn.

    (the world is sheet plated with gold
    bits and pieces of metals abut
    the continents)

    [more]

    May 6, 2000 

    4.4  Philip Roth

    (The New Yorker, week of May 5, 2000)



    I think God is an author in the pages
    of Astounding Science-Fiction.
    It's a tall tale, not to be believed:
    the existence of humanity become a set
    of Jewish jokes told by a Catskill comedian.

    The real joke is to make existence
    a matter of telling jokes: in this
    the Jews excel. How did existence,
    a natural fact, become a moral issue?

    Ah, my friends, I have just got a pair
    of English riding boots. In England,
    existence is pigeon feed. Pigeon
    feed and bad cooking, sirs!

    May 7, 2000

    4.5  Cashman

    Attired in fishing vest and Clark's shoes
    I get a letter from a man in a rowboat
    on the shores of Lake Superior.

    He praises my poems and offers me his story
    of an Upper Peninsula doctor who likes
    to cut off the fingers of little boys.

    I shuffle my feet, thinking of the sail-
    boats on the Bay, a scene out of Dufy.
    The radio reports the murder-suicide
    of a married couple hereabouts.

    A computer virus causes concern.
    At the restaurant (``Original Joe's'')
    a loud fat black middle-aged man
    informs me of Darwin's Theory of Relativity.

    I eat my vegetables. I do not bother
    to correct him. In my diminished age,
    in this diminished age, I am happy
    if I can manage to board the omnibus

    without slipping and cursing.

    May 8, 2000

    4.6  The Wind Sock

    time resembles bits of sand that energetically
    endeavor to paste themselves together with a glue
    they are pleased to call history. Time
    is voracious; as the voracious animals tear
    at the edible glue which resembles honey
    and which they now assert to be food.
    we give them a glance as we pass though the door
    of the hangar. the airmen don their jackets
    for the flight outward.

    May 10, 2000

    4.7  The Grassy Path

    there is a new bug seen in town
    called clostridia perambulator
    (which is a funny name I made up
    to confuse you). It wanders about
    seeking the acquaintance of the ill
    to whom it offers to read short stories
    of the ``rendezvous with destiny'' type.
    it treads the same path as you or I.

    May 10, 2000

    4.8  Hinges

    hinges are things doors hang from
    in the clouds of the sky. They
    conceal trap doors from which emerge
    colored balloons and odd metaphors.

    May 10, 2000

    4.9  The Scientist

    he ate facts for breakfast: but,
    straining at gnats he swallowed
    tacks. They punished him
    by stringing him up by his thumbs
    (of which he had many).

    June 5, 2000

    4.10  The Poet

    he writes nilpotent poetry
    straight from his Adams' apple.
    ``The apple of my eye,''
    he says, ``did not he, Isaac
    Newton, see time itself
    flowing equably in all directions
    like a sheet held down by ninepins?''
    The poet has such freedom to compare
    apples to oranges without appeal.

    June 5, 2000

    4.11  Time Must Have A Stop

    they saw time falling apart in chunks
    which they attacked with shovels
    (as they played music in quick time
    so they could get the job over
    and done with: music resembling
    a waterfall tumbling over itself).

    June 6, 2000

    4.12  Our Foreign Policy

    Starting out his Ambasset
    the fresh Ambassador
    sustains an ambuscade;
    turning the corner,
    the aquebusiers advance,
    emitting a horrid yodeling.

    June 6, 2000

    4.13  Sutter's Mill

    above a ground bass of enduring stone
    runs a descant of eager fretted and broken
    notes, touches of humor and grotesquerie.
    Look on the mill-race: short lines, eager
    and jerky, swiftly racing on, or brought up
    short, water coursing with little nuggets
    of abraded gold

    1999; June 6, 2000

    4.14  Dust

    I looked at the dust in my room.
    It looked back at me, quizzically.
    It handed me a box of gummed labels.

    June 8, 2000

    4.15  Ants

    We are ants crawling on the ground.
    The thought dawns: maybe the part
    resembles the whole. If we guess
    right, we get to crawl around
    some more and make more guesses.

    June 8, 2000

    4.16  The Poet (bis)

    He dwells in shadows under a translucent canopy
    of extended leaves which color themselves green
    which shelter him from the heavy rains
    under branches of clauses and prepositions
    of erasures like abundant false analogies
    which function like umbrellas.

    He gazes at the misty rainbow
    which emits a splinty, silvery, light
    which shatters abruptly like glass;
    he walks amidst the shards saying
    something indistinct and repetitious.

    June 8, 2000

    4.17  Apollinaire, The Banquet Years

    (To remember Gregory Corso , 1930-2001, r.i.p.)

    esoteric heresies, fraudulent miracles, miraculous
    incidents are ordinary happenings: unsolved crimes,
    papal infallibility, the art of the moving picture, inspire
    equally the mythic-manic sensibility: Murs et merveilles .
    ``Her eyes were humid like the velvet skin of an otter swimming....''
    ``Regrets, like cold, blue glints of steel....'' ``Elle était brune....''
    His theme was freedom - cubed - of an Italic-Slavic sensibility
    quarreling of Order and Adventure. He wrote without punctuation
    poems, calligraphic combinations of the alexandrine, anomalous
    octosyllables, style disdaining subordination, shaped like a flower.
    Yes, he was a poet among painters (e.g., ..., B., ..., D., E., F., ....).
    ``The visible image... is... ideographic logic..., an order of spatial
    disposition... opposed to discursive juxtaposition (Soirées ).''
    Art in a place where nothing happens - a stillness - an arrest:
    Exercises and definitions - of freedom, cubed. Why, what
    a belle époque is this?

    January 26, 2001

    4.18  Pontormo (1494-1556)

    uncertainties and retreats reduce reason and grandiloquence
    to inconsequence. Universal truth is untenable. We defend
    against anguish in the search for personal compensation. Haunted
    withdrawn and inaccessible: such is our art and our personalty.
    One does not exist outside the other. Eccentric near insanity,
    relinquishing pleasures and rewards, a spiritual struggle leads
    to a type of immortality. Shy, introspective, solitary, puzzling,
    ambiguity, sophistication, exaggeration fill the relations of anguish
    where, returned to his bedroom, he pulls up the ladder by a pulley.
    Even his nudes deny physical actuality: the pure draftsman
    describes the arm, the leg, the torso. He kept a diary. He expressed
    the poignant revelations of ten ounces of bread. Minutiae of existence...
    how isolating! He died aged sixty-two.

    June 13, 2001

    4.19  The Tubules of the Future

    for Susan Dente

  • wound up the gramophone
    poured out its melodies to the aerodrome where
    the travellers awaited pass control with eager
    contorted faces. Once upon a time, it was
    like that from Cork to Stamboul. Now,
    we make comments in a low tone (so no one
    can hear, who would not hear otherwise anyway)
    wearing goggles and eating thin soup. It is
    the Auschwitz of the human imagination.

  • Ah, my friend, I prophesy
    what is to befall you: a life among carnivorous
    plants who will greet you in the mornings
    reciting T S Eliot from poised tubular petals
    whose lips quiver rhythmically.

    August 15, 2001

    4.20  Essay in Criticism

    for George the Scrivener

    I met a man and his pet armadillo.
    He offered his fist to strike me.
    I fled in terror in heavy rain
    which fell in sheets of relative clauses
    which covered me like an umbrella
    whose tense ribs were of knotted
    cords..., such as,... which...what....
    Thus we triumph over adversity.
    We endow space in the power of time.

    Language we thought was a mat or net
    on which we clambered bare-toed but sure-footed:
    truth is, it is like a pit or trap constructed
    by cunning cannibals with pointed sticks, alliteration
    which frightens the novice, seduces the poetaster
    and insults the connoisseur. The fellow said it,
    ``Things are tough,'' as he brought his portable
    cloud, jagged lightning creasing his dewy ears,
    with visage of commotion which perplexes nations
    and empires that were full of glory and vain-
    glory down the road apace. The horizon draws
    nigh, the linguistic horizon, where you say
    and do not say the same thing or anything
    at all (otherwise elsewhere the sign or metonomy
    or allusion or exaggeration), an art
    poétique
    , Boileau, for that twentieth century
    that fast passed away before even concluding.
    Such Essay in Criticism , Alexander Pope
    or Pope Breton, we leave unfinished (balancing
    our periods with cadenced parentheses...)....

    Ah, the moth we hid in the closet observes us.
    Its iridescent wings intricately folded shimmer
    with intense incandescent illumination. ``Impossible,''
    we cry, ``there is no light inside there.'' Insulted,
    interrogated, it replies, ``What do you think? We
    are invisible stinging bees?'' So prompt comes
    the reply. As I open the door the Ambassador enters
    who proffers red tape to hold up a gelatinous
    something I recognize as the Idea....

    August 16, 2001

    4.21  The Beachcomber

    for Charles Wehrenberg

    Fifteen minutes of immortality added to fifteen minutes
    more produces a bigger chunk. The plaintiff in error
    throws up his brief, repining at his all too brief
    existence. God is seen on the beach, lifting weights
    and muttering under his breath. Maybe He has run out
    of imagery, preferring the balder statement. The palmy
    argument for the Existence of Deity is simply that
    things are. This is known to philosophers and to poets
    who exploit the fact in numerous verses which take time
    to read. Catholic and Aristotelian I say so, too.
    God owns a pop up toaster which he powers from his hand
    alone, placing the cord there and it sparks plenty good.
    His hocus pocus wins the applause of the masses
    who invite Him to judge beauty pageants; the winning
    contestants recite Aristotle's Metaphysics, sincerely,
    which I almost spelled (this is a true story), meat
    physics
    . God is generous and distributes little shovels
    which are used to build sand castles which resemble,
    curiously, the inviting mazes of Dante's Inferno.
    These are inspected by the Vice President who arrives
    in an armored rowboat and is greeted by the Vice Movie
    Maker who points out the reigning matinee idol
    hanging by a noose made of box office tickets.
    You can see what the tide has done with the sand
    castles. God had departed, his friends waving gaily.
    Freedom of the will, granular and oozing away,
    has now appeared: we say to those who look to sea,
    to those old salts out there by the gimcrack light-
    house, the old submarine capsizing at the cape,
    St. Elmo's fire abaft the mast: ``To the régime
    of the ocean spray fare forward, mariners! Godspeed!''

    August 19, 2001

    4.22  Greece

    We hear the buzz and churr about our ears:
    these are the bees of Apelles summoning us
    to the Apollonian life. Blissful, the repose
    of clear outlines....

    August 23, 2001

    4.23  Air

    ...[thus] it would be well to place in the picture
    the face of the wind, Zephyrus who blows from the clouds....
    Alberti On Painting, 1436

    The mouthings of ghosts, sentinels of the air,
    are like the fog which gathers up a nothing
    which covers and covers up an everything.
    Rattling chains around, for example, tires,
    these punctures emit a hissing. Attend, sirs,
    to the air pressure, the invisible bounding...

    August 24, 2001

    4.24  Solar Panels

    for Sally Larsen

    I am frightened by the pieces of painted
    cardboard that I turn over in my phosphorescent
    hands and which catch fire in the rays of the sun.
    It is a matter, I tell myself, of vowels.
    One, in a way, avows the vowels for the widow
    and orphan metaphors which go smilingly
    to perdition because they are lost. Christian
    poetry is romantic and chivalric and it deals
    supremely with loss and tragedy. Beauty
    is a kind of loss; at last one possess of it
    only its thorns. Now I propose to put myself
    in the sunlight, esteeming sobriety above beauty.
    I set fire to the paper board as I do
    to the paper I write on. Its flames seek
    the sun from which we draw our origin.
    The sun - unreal - it is etched in the sky
    by a master craftsman: Who uses gold leaf
    which glows even in the setting of the sun.

    August 25, 2001

    4.25  The Lent Butcher

    after Braudel, Capitalism and Material Life
    for The Dead in New York, September 11, 2001



    in the Spanish presidios where the alembic distils sea water
    the intrepid butcher hies his way to the house of the invalid
    where the doctors order a decoction of burnt wine and the nuns
    proffer hot chocolate to wash down the Lenten meats. Colic,
    dropsy, ague and plague, the sovereign remedy, the specific,
    the School of Salerno with beaked noses quote Galen (in Latin)
    as the senescent old men break wind ashore of the Pillars
    of Hercules.

  • He rises from his bed, one old one; with a cry
    from the heart he annexes the appetite of Rabelais: he calls
    for heron, egret, wild swan, bittern, crane, partridge, francolin,
    quail, wood pigeon, turtledove, pheasant, blackbird, lark,
    flamingo, plover, teal...

    The word ``araki'' in Persian denotes the soul...
    the souls of them, prepotent like winds, churning, stirring,
    which rise, spurt up, like wild birds, from the pages of Averrhoes,
    which ripple of their own accord in their own gusts from the Book
    to the heavens above where the Finger of Him tickles
    the moisture of the clouds, where the Mouth of Him
    bites and bites off the edges of the sky...!

    September 5-9, 2001
    rewritten and rededicated, September 11, 2001

    4.26  Ewes' Cheese

    They bring it me from Lombardy, here in Paris
    where their servants deafen with their cries
    of ``Portugal! Portugal!'' when they mean to say
    ``oranges.'' In Leipzig, sirs, I satisfy myself
    with asparagus from the suburbs. Count Kessler
    has dined with André Gide who has returned
    from Moscow, as he, exiled from Berlin, rejoices
    in the good offices of the Ambassador, his friend.
    I turn the pages of his diaries, absentmindedly,
    in a book shop on the quay in Paris, in a coffee shop
    in an alley in San Francisco, gazing at the buffalo
    paddock in Golden Gate Park, at the fog under
    the bridge.... My mind wanders like the wind,
    free of burdens, reading a biography of a fellow
    poet, Robert Creeley, who lived in Majorca
    (my father's birth place), at City Lights,
    a land mark for fifty years now hereabouts. Ah!
    my friends, the siren call of Europe...!
    For the New Year...! For 2020...!

    San Francisco,
    January 1, 2002

    4.27  Saturnine

    You sit under leaded mullioned windows
    devouring your children: poems, ideas,
    expressions, revery, intentio auctoritas;
    from the panelled library you gaze out
    to see Goya in a shed printing his lithos
    on a Didot screw press concealed under an elm
    on the green sward. You will devour in rage
    consonants between the teeth and the lips,
    consuming the mythic in banal gustation.
    Bloody Greece, how you shudder with alarm
    approaching the white icy pages of the modernist
    Mallarme! The disjecta membra of the great
    gods themselves lie twitching on the calm shores
    of the lake, as the disdainful swan circles, paddling
    silently, commemorating the fallen dieties
    with its silent call.

    January 3, 2002

    4.28  The Awning

    In the morning I hid under the awning of a greengrocer.
    I looked up to see my dopplegänger coming. ``Good morning,''
    I said lifting my hat. ``Good evening,'' he replied as he strode
    off into the twilight of the setting sun.

    I told my mother I wanted to grow up to be a double ganger.
    ``Son,'' she said, ``why don't you grow up to do something useful
    like being a gigolo or a career remunerative like grave robbery
    or even commonplace like terrorism?''

    ``Mom,'' I replied, looking her straight in the eye, insistent,
    ``I want a metaphysical career, I want to stride the world
    like a giraffe, to see from on high like an owl.''
    ``My boy, you stride like a lame buffalo and quack like a mallard.
    Your live a life that befits a buffoon.''

    When I was born I remember the greengrocer where the stork brought me.
    He was kindly man. He set me under the awning, and called my mother.
    ``I'm not supposed to do this. God does this; it's His job.''
    ``So, where is He?'' I asked in a querulous babyish voice.
    ``Aren't you His dopplegänger?'' And I had hoped he was.
    ``Well, I represent God but he's on vacation. Actually,''
    correcting himself, ``He is seeing a shrink. He suffers
    delusions of grandeur. He thinks he's a spy.''

    I brightened up at this. There is hope after all.

    January 5, 2002

    4.29  Paysage Moralisé

    At Laurie Cahn's, New Year's Eve

    The skittering arpeggios dance naked on the sidewalk,
    leap up to the clouds, hurl volleys of diphthongs
    to the set of those movie makers below: as vowels
    offer their avowals to the rainbows which glimmer
    esthetic promises that are never kept. Film decays
    in situ, they point out, addressing that inconsequence
    with material science. They wrap their gold chains
    around the rain bow to keep it from gliding away.
    Their unsuccessful efforts leave a thin film of dew
    on their moistened hands. The cyclorama is lit
    and a painted landscape shows: replete with painted
    rainbows and clouds and streaks of rain.

    January 7, 2002